The Works of Soame Jenyns,esq. ...T. Cadell, 1793 |
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Seite 28
... greater in another ; and can give no probable account of this our wretched fituation ; what fenti- ments must we entertain of the justice and benevolence of our Creator , who placed us in it , without our folicitations or confent ? The ...
... greater in another ; and can give no probable account of this our wretched fituation ; what fenti- ments must we entertain of the justice and benevolence of our Creator , who placed us in it , without our folicitations or confent ? The ...
Seite 38
... greater evil than themselves ; or that many evils will unavoid- ably infinuate themselves by the natural rela- tions and circumftances of things , into the ` most perfect system of created beings , even in oppofition to the will of an ...
... greater evil than themselves ; or that many evils will unavoid- ably infinuate themselves by the natural rela- tions and circumftances of things , into the ` most perfect system of created beings , even in oppofition to the will of an ...
Seite 44
... small eftate is a real misfortune , because many may be pof- feffed of greater . Whatever we enjoy , is purely a free gift from our Creator ; but that we enjoy no more , more , can never fure be deemed an injury , [ 44 ]
... small eftate is a real misfortune , because many may be pof- feffed of greater . Whatever we enjoy , is purely a free gift from our Creator ; but that we enjoy no more , more , can never fure be deemed an injury , [ 44 ]
Seite 45
... greater , is owing only to ourselves , that is , to our not having any inherent right to any happiness , or even to any existence at all . This is no more to be imputed to God , than the wants of a beggar to the person who has relieved ...
... greater , is owing only to ourselves , that is , to our not having any inherent right to any happiness , or even to any existence at all . This is no more to be imputed to God , than the wants of a beggar to the person who has relieved ...
Seite 48
... by having more hopes and fewer fears , by a greater share of health , and a more exquifite relish of the smallest enjoy- ments than those who poffefs them are ufu- ally ally bleffed with . The want of taste and genius [ 48 ]
... by having more hopes and fewer fears , by a greater share of health , and a more exquifite relish of the smallest enjoy- ments than those who poffefs them are ufu- ally ally bleffed with . The want of taste and genius [ 48 ]
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Häufige Begriffe und Wortgruppen
abfolute abfurd abuſe actions affert againſt anſwer arife ariſe becauſe benevolent beſtow cauſe Chriſtian confequences confiftent conftitution corruption creatures defigned degree depravity deſtroy difpofitions diſcover divine doctrines effence endeavour eſtabliſhed eternal exift exiſtence faid falfe fame feems fenfe fhall fhew fince firſt fituation fo long fociety fome foon free-will ftate fubfift fubject fubordination fuch fufferings fufficiently fuperior fuppofe fupport fure fyftem goodneſs happineſs higheſt himſelf human imperfections impoffible inconfiftent infinite power inftance inftitution intereft itſelf juſt juſtice leaft leaſt lefs leſs liberty mankind means ment mifery moft moral evil moſt muft muſt natural evils neceffary neceffity nefs never numbers omnipotence ourſelves paſt perfect pleaſure poffeffed poffible preferve prevented principles productive propofition puniſhment purpoſes purſuits reaſon religion religious revelation ſee ſeems ſhall ſhould ſome ſtate ſuch ſyſtem thefe themſelves theſe things thofe thoſe tion truth tural underſtand univerfal uſe vice virtue whofe whole wiſdom
Beliebte Passagen
Seite 53 - Is it for thee the lark ascends and sings? Joy tunes his voice, joy elevates his wings. Is it for thee the linnet pours his throat? Loves of his own and raptures swell the note.
Seite 29 - Here will I hold. If there's a power above us — And that there is, all nature cries aloud Through all her works — He must delight in virtue; And that which He delights in must be happy.
Seite 49 - Ignorance, or the want of knowledge and literature, the appointed lot of all born to poverty and the drudgeries of life, is the only opiate capable of infusing that insensibility, which can enable them to endure the miseries of the one, and the fatigues of the other.
Seite 63 - There are truths which, as they are always necessary, do not grow stale by repetition. " Death, the last and most dreadful of all Evils, is so far from being one, that it is the infallible cure for all others. To die, is landing on some silent shore, Where billows never beat, nor tempests roar. Ere well we feel the friendly stroke, 'tis o'er.
Seite 49 - ... insensibility which can enable them to endure the miseries of the one and the fatigues of the other. It is a cordial administered by the gracious hand of providence, of which they ought never to be deprived by an ill-judged and improper education.
Seite 50 - I have ever thought it a most remarkable instance of the divine wisdom, that whereas in all animals, whose individuals rise little above the rest of their species, knowledge is instinctive; in man, whose individuals are so widely different, it is acquired by education; by which means the prince and the labourer, the philosopher and the peasant, are in some measure fitted for their respective situations.
Seite 192 - ... native conftitution; and is a remarkable confirmation of what revelation fo frequently inculcates— that he brings into the world with him an original depravity, the effects of a fallen and degenerate ftate 5 in proof of which we need...
Seite 114 - Woe unto the world because of offences, for it must needs be that offences come ; but woe unto that man by whom the offence cometh.
Seite 194 - ... pretence of feeding, and drag him from his native element by a hook fixed to and tearing out his entrails : and, to add to all this, they...
Seite 32 - TSfo rule but uncorrupted reafon knew; And, with a native bent, did good purfue. Unforc'd by punifhment, unaw'd by fear, His words were fimple, and his foul fincere...