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'thus aggrandized, I shall first endeavour to (hew ; and then proceed to the praise of the deceased. These, ia my opinion, can be no impertinent topics on this occasion; the discussion of them must be beneficial to this numerous company of Athenians and of strangers.

We are happy in a form of government which cannot envy the laws of our neighbours j for it hath served as a model to others, but is original at Athens. And this our form, as committed not to the few, but to the whole body of the people, is called a democracy. How different soever in a private capacity, we all enjoy the same general equality Bur laws are fitted to preserve; and superior honours, just as we excel. The public administration is not confined to a particular family, but js attainable only by merit. Poverty is not an hindrance, since whoever is able to serve his country meets with no obstacle to preferment,from his first obscurity. The offices of the state we go through without obstructions from one another; and live togetherin the mutual endearments of private life without suspicions; not angry with a neighbour for following the bentof his own humour, nor putting on that countenance of discontent, which pains, though it cannot punish ; so that in private life we converse together without diffidence or damage, whilst we dare not, on any account, offend against the public, through the reverence we bear to the magistrates and the lawSj chiefly to those enacted for redress of the injured, and to those unwritten, a breach cf which is allowed disgrace. Our Jaws have further provided for the mind most frequent intermissions of care, by the appointment of public recreations and sacrifices throughout the year, elegantly performed with a peculiah pomp, the daily delight of which is a charm that puts melancholy to flight-. The grandeur of this our Athens causeth the produce of the whole earth to be imported here, by which we reap a familiar enjoyment, not more of the delicacies of our own growth, than of those of other nations.

In the affairs of war we excel those of our enemies who adhere to methods

opposite to offr own: for we lay open Athens to general resort, nor ever drive any stranger from us, whom either improvement or curiosity hath brought amongst us, lest any enemy should hurt us by seeing what is never concealed: we place not so great a confidence in the preparatives and artifices of war as in the native warmth of our fouls impelling us to action. In point of education, the youth of some people are inured, by a course of laborious exercise, to support toil and hardship like men; but we, notwithstanding our easy and elegant way of life, face all the dangers of war as intrepidly as they. This may be proved by facts, since the Lacedæmonians never invade our territories, barely with their own, but with the united strength of all their confederates. But, when we invade the dominions of our neighbours, for the most part we conquer without difficulty, in an enemy's country, those who sight in defence of their own habitations. The strength of our whole force, no enemy hath yet ever experienced, because it is divided by our naval expeditions, or engaged in the different quarters of our service by land. But if anywhere they engage and defeat a small party of our forces, they boastingly give it out a total defeat; and, if they are beat, they were certainly overpowered by our united strength. What though from a state of inactivity, rather than laborious exercise, or with a natural, rather than an acquired valour, we learn to encounter danger; this good at least we receive from it, that we never droop under the apprehension of possible misfortunes, and when we hazard the danger, are found no less courageous than thole who are continually inured to it. In these respects, our whole community deserves justly to be admired, and in many we have yet to mention.

In our manner of living we (hew an elegance tempered with frugality, and we cultivate philosophy, without enervating the mind. We display our wealth in the season of beneficence, and not in the vanity of discourse. A confession of poverty is disgrace to no man; no effort to avoid it, is disgrace indeed. There is visibly, in the fame persons, an

attention attention to their own private concerns, and those of the public; and in others, engaged in the labours of life, there is a competent (kill in the affairs of government. For we are the only people who think him that does not meddle in state affairs—not indolent, but good for nothing. And yet we pass the soundest judgment, and are quick at catching the right apprehensions of things, not thinking that words are prejudicial to actions ; but rather the not being duly prepared by previous debate, before we are obliged to proceed to execution. Herein consists our distinguishing excellence, that in the hour of action we shew the greatest courage, and yet debate before-hand the expediency of our measures. The courage of others-is.the result of ignorance ; deliberation makes them cowards. And those undoubtedly must be owned to have the greatest souls, who, most acutely sensible of the miseries of war and the sweets of peace, are not hence in the least deterred from facing danger.

In acts of beneficence, farther, we differ from the many. We preserve friends, not by receiving, but by conferring obligations. For he who does a kindness, hath the advantage over him who, by the law of gratitude, becomes a debtor to his benefactor. The person obliged is compelled to act the more insipid part, conscious that a return of kindness is merely a payment, and not an obligation. And we alone are splendidly beneficent to others, not so much from interested motives, as for the credit of pure liberality. I shall sum up what yet remains, by only adding, that our Athens, in general, is the school of Greece: and that every single Athenian among us is excellently formed, by his personal qualifications, for all the various scenes of active life, acting with a most graceful demeanor, and a molt ready habit of dispatch.

That I have not, on this occasion, made use of a pomp of words, but the truth of facts, that height to which, by such a conduct, this state hath rose, is an undeniable proof. For we are now the only people of the world who are found by experience to be greater than in report; the only people who, repel

ling the attacks of an invading enemy, exempts their defeat from the blush of indignation, and to their tributaries no discontent, as if subject to men unworthy to command. That we deserve our power, we need no evidence to manifest; we have great and signal proofs of this, which entitle us to the admiration, of the present and of future ages. We want no Homer to be the herald of our praise; no poet to deck off a history with the charms of verse, where the opinion of exploits must suffer by a strict relation. Every sea hath been opened by our fleets, and every land, been penetrated by our armies, which have every where left behind them eternal monuments of our enmity and our friendship.

In the just defence of such a state, these victims of their own valour, scorning the ruin threatened to it, have valiantly fought, and bravely died. And every one of those who survive is ready, I am persuaded, to sacrifice life in such a cause. And for this reason have I enlarged so much on national points, to give the clearest proof, that in the present war we have more at stake than men whose public advantages are not so valuable; and to illustrate by actual evidence, how great a commendation is due to them who are now my subjects, and the greatest part of which they have already received. For the encomiums with which I have celebrated she state, have been earned for it by the bravery of these, and of men like these. And such compliments might be thought too high and exaggerated, if passed on any Grecians, but them alone. The fatal period to which these gallant fouls are now reduced, is the surest evidence of their merit—an evidence begun in their lives, and completed in their deaths: for it is a debt of justice to pay superior honours to men, who have devoted their lives in fighting for their country, though inferior to others in every virtue but that of valour. Their last service effaceth all former demerits—it extends to the public; their private demeanors reached only to a few. Yet not one of these was at all induced to shrink from danger through fondness of those delights which the peaceful affluent life K. k 4 bestows: bestows; not one was the less lavish of his life, through that flattering hope attendant upon want, that poverty at length might beexchanged for affluence. One passion there was in their minds much stronger than these, the desire of vengeance on their enemies. Regarding this as the most honourable prize of dangers, they boldly rushed towards the mark, to seek revenge, and then to satisfy those secondary passions. The uncertain event they had already secured in hope; what their eyes shewed plainly must be done, they trusted their own valour to accomplish, thinking it more glorious to defend themselves, and die in the attempt, than to yield and live. From the reproach of cowardice, indeed, they fled, but presented their bodies to the shock of battle; when, insensible of fear, but triumphing'in hope, in thedoubtful charge they instantlydropt; and thus discharged the duty which brave men owe to their country.

As for you, who now survive them, it is your business to pray for a better fate—but to think it your duly also to preserve the same spirit and warmth of courage against your enemies; not judging the expediency of this from a mere harangue—where any man, indulging a flow of words, may tell you, what you yourselves know as well as he, how many advantages there are in fighting valiantly against your enemies —but rather making the daily increasing grandeur of this community the object of your thoughts, and growing quite enamoured of it. And, when it really appears great to your apprehensions, think again, that this grandeur was acquired by brave and valiant men; by men who knew their duty, and in the moments of action were sensible of shame; who, whenever their attempts were unsuccessful, thought it dishonour their country should stand in need of any thing their valour could do for it, and so made it the most glorious present. Bestowing thus their lives on the public, they have every one received a praise that will never decay, a sepulchre that will be most illustrious.—Not that in which their bones lie mouldering, but that in which their fame is preserved, to be on every occasion, when honour

is the employ of either word or act, eternally remembered. This whole earth is the sepulchre of illustrious men; nor is it the inscription on the columns in their native soil alone that shews their merit, but the memorial of them, better than all inscriptions, in every foreign nation, reposited more durably in universal remembrance than on their own tomb. From this very moment, emulating these noble patterns, placing your happiness in liberty, and liberty in valour, be prepared to encounter all the dangers of war. For, to be lavish os life is not so noble in those whom misfortunes have reduced to misery and despair, as in men who hazard the loss of a comfortable subsistence, and the enjoyment of all the blessings this world affords, by an unsuccessful enterprize. Adversity, after a series of ease and affluence, links deeper into the heart of a man of spirit, than the stroke of death insensibly received in the vigour of life and public hope.

For this reason, the parents of those who are now gone, whoever of them may be attending here, I do not bewail ;—1 shall rather comfort. It is well known to what unhappy accidents they were liable from the moment of their birth; and that happiness belongs to men who have reached the most glorious period of life, as these now have who are to you the source of sorrow; those, whose life hath received its ample measure, happy in its continuance, and equally happy in its conclusion! I know it in truth a difficult task, to fix comfort in those breasts which will have frequent remembrances, in seeing the happiness of others, of what they once themselves enjoyed. And sorrow flows not from the absence of those good things we have never yet experienced, but from the loss of those to which we have been accustomed. They, who are not yet by age exempted from issue, should be comforted in the hope of having more. The children yet to be born will be a private benefit to some, in causing them to forget such as no longer are, and will be a double benefit to their country, in preventing its desolation, and providing for its security. For those persons cannot in common

justice

justice be regarded as members of equal value to the public, who have no children to expose to danger for its safety. But you, whose age is already far advanced, compute the greater share of happiness your longer time hath afforded for so much gain, persuaded in yourselves the remainder will be but short, and enlighten that space by the glory gained by these. It is greatness of"foul alone that never grows old; nor is it wealth that delights in the latter stage of life, as some give out, so much as honour.

To you, the sons and brothers of the deceased, whatever number of you are here, a field of hardy contention is opened. For him, who no longer is, every one is ready to commend, so that to whatever height you push your deserts, you will scarce ever be thought to equal, but to be somewhat inferior to these. Envy will exert itself against a competitor whilst life remains; but when death stops the competition, affection will applaud without restraint.

If, after this, it be expected from me to fay any thing to you, who are now reduced to a state of widowhood, about female virtue, I shall express it all in one short admonition :—It is your greatest glory not to be deficient in the virtue peculiar to your sex, and to give the men as little handle as possible to talk of your behaviour, whether well or ill.

I have now discharged the province allotted me by the laws, and said what I thought most pertinent to this assembly. Our departed friends have by facts been already honoured. Their children, from this day till they arrive at manhood, shall be educated at the public expence of the state *, which hath appointed so beneficial a meed for these, and all suture relics of the public contests. For wherever the greatest rewards are proposed for virtue, there the best of patriots are ever to be found.— Now, let every one respectively indulge the decent grief for his departed friends, and then retire. Tbucydiies.

• The law was, that they ihould be instructed at the public expence, and when come to age presented with a complete suit of armour, and ha. poured with the first se«5 in all public places.

§ 2. Hamlet to the Players. .

Speak the speech, I pray yon, as I pronounced it to you, trippingly on the tongue. But if you mouth it, as many of our players do, I had as lieve the town crier had spoke tay lines. And do not saw the air too much with your hand; but use all gently: for in the very torrent, tempest, and, as I may fay, whirlwind of your passion, you must acquire and beget a temperance that may give it smoothness. Oh ! it offends me to the foul, to hear a robustous periwigpated fellow tear a passion to tatters, to very rags, to split the ears of thegroundlings; who (for the most part) are capable of nothing, but inexplicable dumb shews and noise. Pray you, avoid it.

Be not too tame neither; but let your own discretion be your tutor. Suit the action to the word, the (word to the action ; with this special observance, that you o'erstep not the modesty of nature: for any thing so overdone, is from the purpose of playing; whose end is—to hold, as 'twere the mirror up to nature; to (hew Virtue her own feature. Scorn her own image, and the very age and body of the time his form and pressure. Now, this overdone, or come tardy off, though it make the unskilful laugh, cannot but make the judicious grieve; the censure of one of which must, in your allowance, o'erweigh a whole theatre of others. Oh ! there be players that I have seen play, and heard others praise, and that highly, that, neither having the accent of Christian, nor the gait of Christian, Pagan, nor man, have so strutted and bellowed, that I have thought some of nature's journeymen had made them, and not made them well; they imitated humanity so abominably.

And let those that play your clowns, speak no more than is let down for them: for there be of them that will themselves laugh, to set on some quantity of barren spectators to laugh too; though, in the mean time, some necessary question of the play be then to be considered : — that's villainous, and shews a most pitiful ambition in the fcol that uses it. Shakespeare.

% 3. The

4 J. The CbardcJer æ/" Marius.

The birth of Marius was obscure, though some call it equestrian, and his education wholly in camps; where he learnt the first rudiments of war, under the greatest master of that age, the younger Scipio, who destroyed Carthage ; till by long service, distinguished valour, and a peculiar hardiness and patienccbfdisciplihe, he advanced himself gradually through all 'the steps of military honour, with the reputation of a brave and complete soldier. The obscurity of his extraction, which depressed him with the nobility, made him the greater favourite of the people; who, on all occasions of danger, thought him the only man fit to be trusted with their lives and fortunes; or to hive the command of a difficult and desperate war: and in truth, he twice delivered them from the most desperate, with which they had ever been threatened by a foreign enemy. Scipio, from the observation of his martial talents, while he had yet but an inferior command in the army, gave a kind of prophetic testimony of his future glory; for being asked by some of his officers, who were supping with him at Numantia, what general the republic would have, in case of any accident to himself? That man, replied he, pointing to Marius at the bottom of the table. In the field he was cautious and provident; and while he was watching the most favourable opportunities of action, affected to take all his measures from augurs and diviners; nor ever gave battle, till by pretended omens and divine admonitions he had inspired his soldiers with a confidence of victory; so that his enemies dreaded Him as something more than mortal; and both friends and foes believed him to act always by a peculiar impulse and direction from the gods. His merit however was wholly military, void of every accomplishment of learning, which he openly affected to despise; so that Arpinum had the singular felicity to produce the most glorious contemner, as well as the most illustrious improver, of the arts and eloquence of Rome *, He made no figure, there.

* Arpinum was also the native city of Cicer o

for?, in the gown, nor had any other wny of sustaining his authority in the city, than by cherishing the natural jealousy between the senate and the people ; that by his declared enmity to the one he might always be at the head of the other; whose favour he managed, not with any view to the public good, for he had nothing in him of the statesman or the patriot, but to the advancement of his private interest and glory. In short, he was crafty, cruel, covetous, and perfidious ; of a temper and talents greatly serviceable abroad, but turbulent and dangerous at home; an implacable enemy to the nobles, ever seeking occasions to mortify them, and ready to sacrifice the republic, which he had saved, to his ambition and revenge. After a life spent in the perpetual toils of foreign or domestic wars, he died at last in his bed, in a good old age, and in his seventh consulship; an honour that no Roman before him ever attained. M'iddleton.

§4. Romulus to the People of Rome, after building the City.

If all the strength of cities lay in the height of their ramparts, or the depth of their ditches, we should have great reason to be in fear for that which we have now built. But are there in reality any walls too high to be sealed by a valiant enemy? and of what use arc ramparts in intestine divisions? They may serve for a defence against sudden incursions from abroad; but it is by courage and prudence chiefly, that the invasions of foreign enemies are repelled; and by unanimity, sobriety, and justice, that domestic seditions are prevented. Cities fortified by the strongest bulwarks have been often seen to yield to force from without, or to tumults from within. An exact military discipline, and a steady observance os civil polity, are the surest barriers-against these evils,

But there is still another point of great importance to be considered. The prosperity of some rising colonies, and the speedy ruin of others, have in a great measure been owing to their form of government. Were there but one manner of ruling states and cities that could

make

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