140 Content with little, I can piddle here own: From yon old walnut-tree a shower shall fall; 145 Then cheerful healths, (your mistress shall have place) And, what's more rare, a poet shall say grace. 150 My lands are sold, my father's house is gone; 155 And yours, my friends? through whose free opening gate None comes too early, none departs too late; continuing mine. But most of those I love are travelling out of the world, not into it; and unless I have such a view given me, I have no vanity or pleasure that does not stop short of the grave.' Pity, to build, without a son or wife: Why, you'll enjoy it only all your life.' Well, if the use be mine, can it concern one, 165 The chancery takes your rents for twenty year : 6 170 Who cries, My father's damn'd, and all's my own.' Shades, that to Bacon could retreat afford, 175 Become the portion of a booby lord; And Hemsley, once proud Buckingham's delight, Slides to a scrivener or a city knight. Let lands and houses have what lords they will, Let us be fix'd, and our own masters still. 180 172 The chancery takes your rents. Warburton says, roughly but keenly,' A protestant miser's money in chancery, and a catholic miser's money in purgatory, are never to be got out, till the law and the church have been well paid for their redemption.' 175 Shades, that to Bacon. Gorhambury, near St. Albans. 177 Proud Buckingham's delight. Villiers, duke of Buckingham. THE FIRST EPISTLE OF THE FIRST BOOK OF HORACE. TO LORD BOLINGBROKE. POPE had reached his forty-ninth year at the time of this epistle. Horace is supposed to have been in his fortyseventh when he wrote the original: yet the Roman's age might seem more advanced, from the 'non eadem est ætas, non mens,'-the air of resignation of the world which commences and characterises the poem. Bentley's authority thus gives the eras of Horace :-the first book of the Satires was written between his twenty-sixth and twenty-eighth years; the second, between his thirty-first and thirty-third ; the Epodes, in his thirty-fourth and thirty-fifth; the first book of the Odes, from his thirty-sixth to his thirty-eighth ; the second, in his thirty-ninth and fortieth; the first book of the Epistles, in his forty-sixth and forty-seventh; the fourth book of the Odes in his forty-ninth; lastly, the Art of Poetry, and the second book of the Epistles, whose exact date is not assignable. ST. JOHN, whose love indulged my labors past, Why will you break the sabbath of my days? 5 Public too long, ah, let me hide my age! See, modest Cibber now has left the stage: Our generals now, retired to their estates, Hang their old trophies o'er the garden gates, In life's cool evening satiate of applause, Nor fond of bleeding, ev'n in Brunswick's cause. A voice there is, that whispers in my ear, ('Tis reason's voice, which sometimes one can hear) Friend Pope! be prudent; let your Muse take breath, And never gallop Pegasus to death; 11 15 Lest, stiff and stately, void of fire or force, horse.' Farewell then, verse, and love, and every toy, The rhymes and rattles of the man or boy : What right, what true, what fit we justly call, Let this be all my care-for this is all: To lay this harvest up, and hoard with haste What every day will want, and most, the last. But ask not, to what doctors I apply: Sworn to no master, of no sect am I: 20 25 As drives the storm, at any door I knock; 26 And now with Montaigne. Warburton tells us, that Pope regarded Montaigne and Locke as the best schools to form a man of the world, or to give him a knowlege of himself; the former as excelling in his observations on social and civil life, and the latter as developing the faculties of the mind. 30 Sometimes a patriot, active in debate, day; Long as the night to her whose love's away; And feel some comfort not to be a fool. 35 40 44 29 Free as young Littleton. The name of Littleton seems condemned to an ineffectual labor for fame in English literature. Yet if this writer's poems were feeble, and his 'Dialogues of the Dead' common-place, he deserved more honor for his little work on the Conversion of St. Paul;-a manly retractation of the absurdities of unbelief, with manly reasons for the retractation. 31 Aristippus or St. Paul. Warton justly observes on the indecorum of joining the name of the profligate parasite of Dionysius with the venerated name of the great apostle: but the name belonged to the original,- Nunc in Aristippi furtim præcepta.' |