Piety. Why, did you hear him tell his dream?

Christian. Yes, and a dreadful one it was, I thought. It made my heart ache as he was telling of it; but yet I am glad I heard it.

Piety. Was this all you saw at the house of the Interpreter?

Christian. No; he took me and had me where he showed me a stately palace, and how the people were clad in gold that were in it; and how there came a venturous man, and cut his way through the armed men that stood at the door to keep him out; and how he was bid to come in, and win eternal glory!' Methought those things did ravish my heart! I would have staid at that good man's house a twelvemonth, but that I knew I had farther to go.

Piety. And what saw you else in the way?

Christian. Saw! why, I went but a little farther, and I saw one, as I thought in my mind, hang bleeding upon a tree; and the very sight of him made my burthen fall off my back, (for I groaned under a very heavy burthen;) but then it fell down from off me. 'Twas a strange thing to me, for I never saw such a thing before: Yea, and while I stood looking up, (for then I could not forbear looking,) three shining-ones came to me: one of them testified that my sins were forgiven me;' another stripped me of my rags, and gave me this embroidered coat which you see; and the third set the mark which you see in my forehead, and gave me this sealed roll. (And with that he plucked it out of his bosom.)

Piety. But you saw more than this, did you not?

Christian. The things that I have told you, were the best; yet some other matters I saw; as, namely, I saw three men, Simple, Sloth, and Presumption, lie asleep a little out of the way as I came, with irons upon their heels: but do you think I could awake them? I also saw Formality and Hypocrisy, come tumbling over the wall, to go (as they pretended) to Zion; but they were quickly lost; even as I myself did tell them, but they would not believe: But, above all, I found it hard work to get up this Hill, and as hard to come by the lions' mouths; and truly, if it had not been for the good man, the Porter that stands at the gate, I do not know but that, after all, I might have gone back again: But now I thank God I am here, and I thank you for receiving of me.

Then Prudence thought good to ask him a few questions, and desire his answers to them.

Prudence. Do you not think sometimes of the country from whence you came?

Christian. Yea, but with much shame and detestation: truly, if I had been mindful of that country from whence I came out, I might have had opportunity to have returned:* but now I desire a better country, that is, a heavenly one. Prudence. Do you not yet bear away with you some of the things that then you were conversant withal?

Christian. Yes; but greatly against my will; especially my inward and carnal cogitations, with which all my countrymen, as well as myself, were delighted: But now all those things are my grief; and, might I but choose mine own things, I would choose never to think of those things more; but when I would be doing of that which is best, that which is worst is with me.t

Prudence. Do you not find sometimes as if those things were vanquished, which at other times are your perplexity? Christian. Yes; but that is but seldom: but they are to me golden hours, in which such things happen to me.

Prudence. Can you remember by what means you find your annoyances at times, as if they were vanquished?

Christian. Yes; when I think what I saw at the Cross, that will do it: and when I look upon my embroidered coat, that will do it: and when I look into the roll that I carry in my bosom, that will do it: and when my thoughts wax warm about whither I am going, that will do it.

Prudence. And what is it that makes you so desirous to go to Mount Zion?

Christian. Why, there I hope to see Him alive, that did hang dead on the Cross: and there I hope to be rid of all those things, that to this day are in me an annoyance to me: there, they say, there is no death; and there I shall dwell with such company as I like best. For, to tell you truth, I love Him, because I was by him eased of my burthen; and I am weary of my inward sickness: I would fain be where I shall die no more, and with the company that shall continually cry, Holy, holy, holy!

Then said Charity to Christian, Have you a family? are you a married man?

Christian. I have a wife and four small children.

Charity. And why did you not bring them along with you? Then Christian wept, and said, Oh! how willingly would I have done it! but they were all of them utterly averse to my going on Pilgrimage!"

Charity. But you should have talked to them, and have endeavored to have shown them the danger of being behind. Christian. So I did: and told them also what God had

*Heb. xi. li. 16.

† Rom. vil. 15.

Isa. 258. Rev. xxi. 4,

shown to me of the destruction of our city: but I seemed to them as one that mocked,* and they believed me not. Charity. And did you pray to God, that he would bless your counsel to them?

Christian. Yes, and that with much affection; for you must think that my wife and poor children were very dear

unto me.

Charity. But did you tell them of your own sorrow, and fear of destruction? for I suppose that destruction was visible enough to you.

Christian. Yes: over, and over, and over. They might also see my fears in my countenance, in my tears, and also in my trembling under the apprehension of the judgment that did hang over our heads: But all was not sufficient to prevail with them to come with me.

Charity. But what could they say for themselves why they came not?

Christian. Why, my wife was afraid of losing this world; and my children were given to the foolish delights of youth: So, what by one thing, and what by another, they left me to wander in this manner alone.

Charity. But did you not, with your vain life, damp all that you, by words, used by way of persuasion to bring them away with you?

Christian. Indeed I cannot commend my life; for I am conscious to myself of many failings therein: I know also, that a man, by his conversation, may soon overthrow what by argument or persuasion he doth labor to fasten upon others for their good: Yet this I can say, I was very wary of giving them occasion, by any unseemly action, to make them averse to going on pilgrimage. Yea, for this very thing, they would tell me I was too precise, and that I denied myself of things (for their sakes) in which they saw no evil. Nay, I think I may say, that if what they saw in me did hinder them, it was my great tenderness in sinning against God, or of doing any wrong to my neighbor.

Charity. Indeed, Cain hated his brother, because his own works were evil, and his brother's righteous; and if thy wife and children have been offended with thee for this, they thereby show themselves to be implacable to good; and thou hast delivered thy soul from their blood.‡

Now I saw in my dream, that thus they sat talking together until supper was ready. So when they had made ready, they sat down to meat. Now the table was furnished with fat things, and with wine that was well refined;§ and

*Gen. xix. 14. † John iii. 12. + Ezek. iii. 19.

Isaiah xxv. 6.

all their talk at the table was about the LORD of the Hill as namely, about what he had done, and wherefore HE did what He did, and why HE had built that house. (And by what they said, I perceived that He had been a great war rior, and had fought with and slain him that had the powe of death; but not without great danger to himself; which made me love him the more.)

For, as they said, " And as I believe, (said Christian,) He did it with the loss of much blood; but that which put glory of grace into all He did, was, that He did it of pure love to his country."-And besides, there were some of them of the household that said, they had been, and spoke with Him since He died on the Cross; and they have attested, that they had it from his own lips, that He is such a lover of poor Pilgrims, that the like is not to be found from the east to the west.

They moreover gave an instance of what they affirmed, and that was; He had stripped himself of that glory, that He might do this for the poor; and that they heard Him say and affirm, That he would not dwell in the mountain of Zion alone. They said, moreover, that he made many Pilgrims princes, though by nature they were beggars born, and their original had been the dunghill.

Thus they discoursed together till late at night, and after they had committed themselves to their Lord for protection, they betook themselves to rest; the Pilgrim they laid in a large upper chamber, whose windows opened towards the sun-rising; the name of the chamber was Peace; where he slept till break of day, and then he awoke and sang:

Where am I now? Is this the love and care,
Of Jesus, for the men that Pilgrims are,
Thus to provide! That I shall be forgiven,
And dwell already the next door to heaven?

So in the morning, they all got up: and, after some more discourse, they told him that he should not depart till they. had showed him the rarities of that place. And at first they had him into the study, where they showed him records of the greatest antiquity; in which, as I remember in my dream, they showed him first the pedigree of the Lord of the Hill; that he was the Son of the Ancient of Days, and came by that eternal generation. Here also were more fully recorded, the acts that he had done, and the names of many hundreds that he had taken into his service; and how he had placed them in such habitations, that could neither by length of days, nor decays of nature, be dissolved.

*Heb. ii. 14, 15.

† 1 Sam. ii. 8. Psalm cxiii. 7.

Then they read to him some of the worthy acts that some of his servants had done: as how they had subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions, quenched the violence of fire, escaped the edge of the sword, out of weakness were made strong, waxed valiant in fight, and turned to flight the armies of the aliens.*

Then they read again in another part of the records of the house, where it was shown how willing their Lord was to receive into his favor, any, even any, though they in time past had offered great affronts to his person and proceedings. Here also were several other histories of many other famous things, of all which Christian had a view: as of things both ancient and modern; together with prophecies and predictions of things that have their certain accomplishment, both to the dread and amazement of enemies, and the comfort and solace of Pilgrims.

The next day they took him, and had him into the armory; where they showed him all manner of furniture, which the Lord had provided for Pilgrims, as sword, shield, helmet, breast-plate, all-prayer,† and shoes that would not wear out: and there was here enough of this to harness out as many men, for the service of their Lord, as there be stars in the heaven for multitude.

They also showed him some of the engines with which some of his servants had done wonderful things. They showed him Moses's rod; the hammer and nail with which Jael slew Sisera; the pitchers, trumpets, and lamps too, with which Gideon put to flight the armies of Midian. Then they showed him the ox's goad wherewith Shamgar slew six hundred men. They showed him also the jaw-bone with which Samson did such mighty feats. They showed him moreover the sling and stone with which David slew Goliath of Gath; and the sword also with which their Lord will kill the man of sin, in the day that He shall rise up to the prey. They showed him, besides, many excellent things, with which Christian was much delighted. This done, they went to their rest again.

Then I saw in my dream, that on the morrow he got up to go forwards: but they desired him to stay till the next day also; and then (said they) we will, if the day be clear, show you the Delectable Mountains; which (they said) would yet farther add to his comfort, because they were

*Heb. xi. 33, 34.

This is the weapon wherewith Christian afterward put to flight his spiritual adversaries, in the Valley of the Shadow of Death.

Isaiah xxxiii. 18, 17.