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factures, arts, and commerce of the islands, have all reference to tillage,-to the cultivation of the sugar cane, pimento, and such things-and tillage is the earliest occupation of man when he first begins to be civilized. Then the brutalizing effects of slavery, a thing in itself much more dishumanizing to the master than to the slave. The passions there, too, are all of a coarser kind than elsewhere; and any traditions which are preserved among them relative to those qualities which popularly interest mankind, such as bravery, enterprise, or address, the modifications of heroism, are mixed up and alloyed with enormities and crimes. The West Indies have produced no heroes nor warriors, but only buccaneers; and M'Kinnen's account of John Teach, the famous Black Beard of the Bahamas, affords you some idea of the sort of corsairs a Jamaica Byron would celebrate, if ever it be in the nature of rum, rhobe, and sangree to engender a poet."

"This extraordinary man had united in his fortunes a desperate and formidable gang of pirates, styling himself their Commodore, and assuming the authority of a legitimate chief. Under a wild fig-tree, the trunk of which still remains, and was shown to me in the eastern part of the town, he used to sit in council amongst his banditti, concerting or promulgating his plans, and exercising the authority of a magistrate. His piracies were often carried on near the English settlements on the coast of North America, where he met with extraordinary success. Perhaps in the history of human depravity it would be difficult to select actions more brutal and extravagant, than Black Beard's biographer has recorded of him. As the narrative to which I allude is generally credited, and bears strong internal evidence of

truth, it may be amusing to mention a few particulars of a man who was for some time considered as sovereign of this island.

"In person, as well as disposition, this desperado, who was a native of England, seems to have been qualified for the chief of a gang of thieves. The effect of his beard, which gave a natural ferocity to his countenance, he was always solicitous to heighten, by suffering it to grow to an immoderate length, and twisting it about in small tails like a Ramilies wig; whence he derived the name of Black Beard. His portrait in time of action is described as that of a complete fury,-with three brace of pistols in holsters slung over his shoulders like bandoliers, and lighted matches under his hat, sticking out over each of his ears. All authority, as well as admiration amongst the pirates, was conferred on those who, committing every outrage on humanity, displayed the greatest audacity and extravagance.Black Beard's pretensions to an elevated rank in the estimation of his associates, may be conceived from the character of his jokes. Having often exhibited himself before them as a dæmon, he determined once to shew them a hell of his own creation. For this purpose he collected a quantity of sulphur and combustible materials between the decks of his vessel; when, kindling a flame, and shutting down the hatches upon his crew, he involved himself with them literally in fire and brimWith oaths and frantic gestures, he then acted the part of the devil, as little affected by the smoke as if he had been born in the infernal regions, till his companions, nearly suffocated and fainting, compelled him to release them. His convivial humour was of a similar cast. In one of his ecstasies, whilst heated with liquor, and sitting in his cabin, he took a pistol in each hand, then, cocking them under the table, blew out the candles, and, crossing his hands, fired on each side at his

stone.

companions: one of them received a shot which maimed him for life. His gallantry also was of the same complexion as this vein of humour. He had fourteen wives, if they may be so called; but his conduct towards one of them appears to have been too unfeeling and unmanly to admit of description."

CHAP. XXV.

BATTLE OF THE TITANS.

"I Do not wonder," said Egeria, in reply to some remarks which the Bachelor was making on the genius of the ancients as compared with that of the moderns, "why persons particularly attached to their literature have adopted so contemptuous an opinion of the works of the latter. It is perfectly evident, that, besides a knowledge of the laws which governed the style and composition of the Greeks and Romans, something much more ingenious than mere philological knowledge is required to extricate the meaning from the obscurity with which time has invested much of their phraseology. There is something, too, of the delight of discovery attached to classical reading; for many of the ideas, which probably were common-place enough in the time of the writers, have acquired a recondite and curious interest merely by having lost somewhat of their clearness, by becoming in fact obsolete. To decipher the genuine meaning, various readings are resorted to, and these trials of ingenuity are in themselves pleas

ing exercises, which, when attended with success, yield a degree of satisfaction analogous to that of the chemist when he has adroitly performed some new and agreeable experiment. But, independent of the pleasure arising from such studies, there are many things in the works of the classics to which some of the finest passages of the moderns may be traced, and the detection of such plagiarisms naturally induces a decided preference for the originals. It cannot, for example, be doubted, that Milton,'that celestial thief,'-stole several of the grandest ideas, in the sixth book of the Paradise Lost, from the Theogany of Hesiod. Look but at Mr Elton's translation of the Battle of the Titans, and you must instantly convict him.”

"All on that day roused infinite the war, Female and male; the Titan deities,

The gods from Saturn sprung, and those whom Jove
From subterraneous gloom released to light:
Terrible, strong, of force enormous; burst
A hundred arms from all their shoulders huge:
From all their shoulders fifty heads upsprang
O'er limbs of sinewy mould. They then array'd
Against the Titans in fell combat stood,
And in their nervous grasps wielded aloft
Precipitous rocks. On the other side alert
The Titan phalanx closed: then hands of strength
Join'd prowess, and display'd' the works of war.
Tremendous then the immeasurable sea

Roar'd; earth resounded; the wide heaven throughout
Groan'd shattering: from its base Olympus vast
Reel'd to the violence of gods: the shock
Of deep concussion rock'd the dark abyss
Remote of Tartarus: the shrilling din

Of hollow tramplings, and strong battle-strokes,
And measureless uproar of wild pursuit.
So they reciprocal their weapons hurl'd
Groan-scattering; and the shout of either host
Burst in exhorting ardour to the stars
Of heaven; with mighty war-cries either host
Encountering closed.

Nor longer then did Jove
Curb his full power: but instant in his soul
There grew dilated strength, and it was fill'd
With his omnipotence. At once he loosed
His whole of might, and put forth all the god.
The vaulted sky, the mount Olympian, flashed
With his continual presence; for he pass'd
Incessant forth, and scatter'd fires on fires.
Hurl'd from his hardy grasp, the lightnings flew
Reiterated, swift; the whirling flash
Cast sacred splendour; and the thunderbolt,
Fell, roar'd around the nurture-yielding earth
In conflagration, far on every side.

The immensity of forests crackling blazed :
Yea, the broad earth burn'd red, the streams that mix

With ocean, and the deserts of the sea;
Round and around the Titan brood of earth,
Roll'd the hot vapour on its fiery surge;
The liquid heat, air's pure expanse divine
Suffused the radiance keen of quivering flame
That shot from writhen lightnings, each dim orb,
Strong though they were, intolerable smote,
And scorch'd their blasted vision. Through the void
Of Erebus, the preternatural glare

Spread, mingling fire with darkness. But to see
With human eye, and hear with ear of man,
Had been, as if midway the spacious heaven,
Hurtling with earth, shock'd-e'en as nether earth
Crash'd from the centre, and the wreck of heaven

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