The Chinese Classics: With a Translation, Critical and Exegetical Notes, Prolegomena, and Copious Indexes, Band 1At the author's, 1861 - 497 Seiten |
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Seite xvi
... k'ew Ming , 18 Kung - yang Kaou , 19 and Kuh Leang - ch'ih.20 In the famous compilation of the classical Books , undertaken by order of T'ae - tsung , the second emperor of the T'ang dynasty ( B.C. 627- 649 ) , and which appeared in the ...
... k'ew Ming , 18 Kung - yang Kaou , 19 and Kuh Leang - ch'ih.20 In the famous compilation of the classical Books , undertaken by order of T'ae - tsung , the second emperor of the T'ang dynasty ( B.C. 627- 649 ) , and which appeared in the ...
Seite lxxiii
... K'ew , and was subse- quently styled Chung - ne . The event happened on the 21st day of the 10th month of the 21st year of the duke Seang , of Loo , being the 20th year of the emperor Ling , B.C. 551. The birth - place was in the ...
... K'ew , and was subse- quently styled Chung - ne . The event happened on the 21st day of the 10th month of the 21st year of the duke Seang , of Loo , being the 20th year of the emperor Ling , B.C. 551. The birth - place was in the ...
Seite lxxvii
... k'ew Ming's annotations on the Ts'un Ts'ew , but I must consider it apocryphal . The legend - writers have fashioned a journey to T'an . The slightest bistorical intimation becomes a text with them , on which they enlarge to the glory ...
... k'ew Ming's annotations on the Ts'un Ts'ew , but I must consider it apocryphal . The legend - writers have fashioned a journey to T'an . The slightest bistorical intimation becomes a text with them , on which they enlarge to the glory ...
Seite lxxviii
... K'ew . After my death , you must tell Ho - ke to go and study proprieties under him . " " In con- sequence of this charge , Ho - ke , 7 Mang He's son , who appears in the Analects under the name of Mang E , 8 and a brother , or perhaps ...
... K'ew . After my death , you must tell Ho - ke to go and study proprieties under him . " " In con- sequence of this charge , Ho - ke , 7 Mang He's son , who appears in the Analects under the name of Mang E , 8 and a brother , or perhaps ...
Seite lxxxii
... k'ew , from the revenues of which he might derive a sufficient support ; but Confucius refused the gift , and said to his disciples , " A superior man will only receive reward for services which he has done . I have given advice to the ...
... k'ew , from the revenues of which he might derive a sufficient support ; but Confucius refused the gift , and said to his disciples , " A superior man will only receive reward for services which he has done . I have given advice to the ...
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The Chinese Classics: With a Translation, Critical and Exegetical Notes ... James Legge,Ss Shu,James Confucius Keine Leseprobe verfügbar - 2015 |
Häufige Begriffe und Wortgruppen
3d tone according Analects ancient archery asked Book called ceremonies Ch'ing CHAPTER character chief China Chinese Choo Chow Chung Yung Classics comm Conf death dict disciples disciples of Confucius Doctrine double surname duke duties dynasty emperor empire father filial piety follow Gan Ying Heaven Heih Ho-nan K'ang K'ang-shing K'ew K'ung Kaou king Learning Lun Yu Master meaning Mencius ment minister native of Loo officer prince principles RADICAL reference replied ruler rules of propriety sacrifice sæpe sage scholars She-king Shoo-king Shun sincerity styled Sung Sung dynasty superior surname Sze-ma Ts'een tablet things tion translation Ts'e Ts'in Tsăng Tsze Tsze-chang Tsze-hea Tsze-kung Tsze-loo Tsze-sze verb viii virtue Wăn words XVII xviii xxii xxiii xxiv xxvi xxxi Yaou younger than Confucius Yuen 一節 三節 二節
Beliebte Passagen
Seite lxv - For there is not a just man upon earth, that doeth good, and sinneth not.
Seite cxxiv - Is there one word which may serve as a rule of practice for all one's life?' The Master said, 'Is not RECIPROCITY such a word? What you do not want done to yourself, do not do to others.
Seite 222 - States, they first regulated their families. Wishing to regulate their families, they first cultivated their persons. Wishing to cultivate their persons, they first rectified their hearts. Wishing to rectify their hearts, they first sought to be sincere in their thoughts. Wishing to be sincere in their thoughts, they first extended to the utmost their knowledge. Such extension of knowledge lay in the investigation of things.
Seite 128 - If names be not correct, language is not in accordance with the truth of things. If language be not in accordance with the truth of things, affairs cannot be carried on to success.
Seite lix - While there are no stirrings of pleasure, anger, sorrow, or joy, the mind may be said to be in the state of Equilibrium. When those feelings have been stirred, and they act in their due degree, there ensues what may be called the state of Harmony. This Equilibrium is the great root from which grow all the human actings in the world, and this Harmony is the universal path which they all should pursue. Let the states of equilibrium and harmony exist in perfection, and a happy order will prevail throughout...
Seite 58 - Now the man of perfect virtue, wishing to be established himself, seeks also to establish others; wishing to be enlarged himself, he seeks also to enlarge others. 3. 'To be able to judge of others by what is nigh in ourselves; — this may be called the art of virtue.
Seite 221 - States. Wishing to order well their States, they first regulated their families. Wishing to regulate their families, they first cultivated their persons. Wishing to cultivate their persons, they first rectified their hearts.
Seite lxviii - Therefore his fame overspreads the Middle kingdom, and extends to all barbarous tribes. Wherever ships and carriages reach; wherever the strength of man penetrates; wherever the heavens overshadow and the earth sustains ; wherever the sun and moon shine ; wherever frosts and dews fall : — all who have blood and breath unfeignedly honour and love him. Hence it is said, — "He is the equal of Heaven.
Seite lxii - When one cultivates to the utmost the principles of his nature, and exercises them on the principle of reciprocity, he is not far from the path. What you do not like, when done to yourself, do not do to others.
Seite 115 - Chung-kung asked about perfect virtue. The Master said, "It is, when you go abroad, to behave to every one as if you were receiving a great guest ; to employ the people as if you were assisting at a great sacrifice ; not to do to others as you would not wish done to yourself ; to have no murmuring against you in the country, and none in the family.