The Chinese Classics: With a Translation, Critical and Exegetical Notes, Prolegomena, and Copious Indexes, Band 1At the author's, 1861 - 497 Seiten |
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Seite xxxix
... Wan - shing , 12 published a copy of The Great Learning , taken from the T'ang edition of the Thirteen King , all the officers and scholars looked at one another in astonishment , and were inclined to suppose that the Work was a forgery ...
... Wan - shing , 12 published a copy of The Great Learning , taken from the T'ang edition of the Thirteen King , all the officers and scholars looked at one another in astonishment , and were inclined to suppose that the Work was a forgery ...
Seite lv
... Wan was imprisoned in Yew - le , he made the Yih of Chow . My grandfather made the Ch'un Ts'ew after he had been in danger in Ch'in and Ts'ae . Shall I not make something when rescued from such a risk in Sung ? " Upon this he made the ...
... Wan was imprisoned in Yew - le , he made the Yih of Chow . My grandfather made the Ch'un Ts'ew after he had been in danger in Ch'in and Ts'ae . Shall I not make something when rescued from such a risk in Sung ? " Upon this he made the ...
Seite lxiii
... Wan and Woo , and the duke of Chow , celebrating them for their filial piety and other asso- ciate virtues ; and the fifth , on the subject of government . These chap- ters are interesting enough in themselves , but when I go back from ...
... Wan and Woo , and the duke of Chow , celebrating them for their filial piety and other asso- ciate virtues ; and the fifth , on the subject of government . These chap- ters are interesting enough in themselves , but when I go back from ...
Seite lxiv
... Wăn and Woo . Along with lessons proper for a ruler there are many also of universal application , but the mingling of them perplexes the mind . It tells us of " the five duties of universal application , " -those between sovereign and ...
... Wăn and Woo . Along with lessons proper for a ruler there are many also of universal application , but the mingling of them perplexes the mind . It tells us of " the five duties of universal application , " -those between sovereign and ...
Seite lxxxviii
... Wan . " At the conclusion of the ceremonies , the prince of Ts'e wanted to give a grand entertain- ment , but Confucius demonstrated that such a thing would be con- trary to the established rules of propriety , his real object being to ...
... Wan . " At the conclusion of the ceremonies , the prince of Ts'e wanted to give a grand entertain- ment , but Confucius demonstrated that such a thing would be con- trary to the established rules of propriety , his real object being to ...
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Häufige Begriffe und Wortgruppen
3d tone according Analects ancient archery asked Book called ceremonies Ch'ing CHAPTER character chief China Chinese Choo Chow Chung Yung Classics comm Conf death dict disciples disciples of Confucius Doctrine double surname duke duties dynasty emperor empire father filial piety follow Gan Ying Heaven Heih Ho-nan K'ang K'ang-shing K'ew K'ung Kaou king Learning Lun Yu Master meaning Mencius ment minister native of Loo officer prince principles RADICAL reference replied ruler rules of propriety sacrifice sæpe sage scholars She-king Shoo-king Shun sincerity styled Sung Sung dynasty superior surname Sze-ma Ts'een tablet things tion translation Ts'e Ts'in Tsăng Tsze Tsze-chang Tsze-hea Tsze-kung Tsze-loo Tsze-sze verb viii virtue Wăn words XVII xviii xxii xxiii xxiv xxvi xxxi Yaou younger than Confucius Yuen 一節 三節 二節
Beliebte Passagen
Seite lxv - For there is not a just man upon earth, that doeth good, and sinneth not.
Seite cxxiv - Is there one word which may serve as a rule of practice for all one's life?' The Master said, 'Is not RECIPROCITY such a word? What you do not want done to yourself, do not do to others.
Seite 222 - States, they first regulated their families. Wishing to regulate their families, they first cultivated their persons. Wishing to cultivate their persons, they first rectified their hearts. Wishing to rectify their hearts, they first sought to be sincere in their thoughts. Wishing to be sincere in their thoughts, they first extended to the utmost their knowledge. Such extension of knowledge lay in the investigation of things.
Seite 128 - If names be not correct, language is not in accordance with the truth of things. If language be not in accordance with the truth of things, affairs cannot be carried on to success.
Seite lix - While there are no stirrings of pleasure, anger, sorrow, or joy, the mind may be said to be in the state of Equilibrium. When those feelings have been stirred, and they act in their due degree, there ensues what may be called the state of Harmony. This Equilibrium is the great root from which grow all the human actings in the world, and this Harmony is the universal path which they all should pursue. Let the states of equilibrium and harmony exist in perfection, and a happy order will prevail throughout...
Seite 58 - Now the man of perfect virtue, wishing to be established himself, seeks also to establish others; wishing to be enlarged himself, he seeks also to enlarge others. 3. 'To be able to judge of others by what is nigh in ourselves; — this may be called the art of virtue.
Seite 221 - States. Wishing to order well their States, they first regulated their families. Wishing to regulate their families, they first cultivated their persons. Wishing to cultivate their persons, they first rectified their hearts.
Seite lxviii - Therefore his fame overspreads the Middle kingdom, and extends to all barbarous tribes. Wherever ships and carriages reach; wherever the strength of man penetrates; wherever the heavens overshadow and the earth sustains ; wherever the sun and moon shine ; wherever frosts and dews fall : — all who have blood and breath unfeignedly honour and love him. Hence it is said, — "He is the equal of Heaven.
Seite lxii - When one cultivates to the utmost the principles of his nature, and exercises them on the principle of reciprocity, he is not far from the path. What you do not like, when done to yourself, do not do to others.
Seite 115 - Chung-kung asked about perfect virtue. The Master said, "It is, when you go abroad, to behave to every one as if you were receiving a great guest ; to employ the people as if you were assisting at a great sacrifice ; not to do to others as you would not wish done to yourself ; to have no murmuring against you in the country, and none in the family.