The Chinese Classics: With a Translation, Critical and Exegetical Notes, Prolegomena, and Copious Indexes, Band 1At the author's, 1861 - 497 Seiten |
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Seite 4
... archery , horsemanship , writing , and numbers . 7. TSZE - HEA'S VIEWS OF THE SUBSTANCE OF LEARNING , Taze - hea was the designation of 卜商, another of the sage's distinguished disciples , and now placed 5th in the eastern range of the ...
... archery , horsemanship , writing , and numbers . 7. TSZE - HEA'S VIEWS OF THE SUBSTANCE OF LEARNING , Taze - hea was the designation of 卜商, another of the sage's distinguished disciples , and now placed 5th in the eastern range of the ...
Seite 21
... archery ? But he bows complaisantly to his competitors ; thus he ascends the hall , descends , and exacts the forfeit of drinking . In his conten- tion , he is still the Keun - tsze . " CHAPTER VIII . 1. Tsze - hea asked , saying ...
... archery ? But he bows complaisantly to his competitors ; thus he ascends the hall , descends , and exacts the forfeit of drinking . In his conten- tion , he is still the Keun - tsze . " CHAPTER VIII . 1. Tsze - hea asked , saying ...
Seite 24
... ARCHERY A DIS- CIPLINE OF VIRTUE . We are not to understand an-射不主皮 of all archery among the cients . The char . are found in the 儀禮鄉射, par . 315 , preceded by the char .禮 ped with imperial rites . The thing is supposed to have ...
... ARCHERY A DIS- CIPLINE OF VIRTUE . We are not to understand an-射不主皮 of all archery among the cients . The char . are found in the 儀禮鄉射, par . 315 , preceded by the char .禮 ped with imperial rites . The thing is supposed to have ...
Seite 60
... archery , charioteering , the study of characters or language , and figures or arithmetic . The ceremonies were ranged in five classes : lucky or sacrifices , unlucky or the mourning cer . , military , those of host and guest , and ...
... archery , charioteering , the study of characters or language , and figures or arithmetic . The ceremonies were ranged in five classes : lucky or sacrifices , unlucky or the mourning cer . , military , those of host and guest , and ...
Seite 80
... archery ? I will practise charioteering . " HEADING OF THIS BOOK .一子罕第九. The Master seldom , No. 9. ' The thirty chap- ters of this Book are much akin to those of the seventh . They are mostly occupied with the doctrine , character ...
... archery ? I will practise charioteering . " HEADING OF THIS BOOK .一子罕第九. The Master seldom , No. 9. ' The thirty chap- ters of this Book are much akin to those of the seventh . They are mostly occupied with the doctrine , character ...
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Häufige Begriffe und Wortgruppen
3d tone according Analects ancient archery asked Book called ceremonies Ch'ing CHAPTER character chief China Chinese Choo Chow Chung Yung Classics comm Conf death dict disciples disciples of Confucius Doctrine double surname duke duties dynasty emperor empire father filial piety follow Gan Ying Heaven Heih Ho-nan K'ang K'ang-shing K'ew K'ung Kaou king Learning Lun Yu Master meaning Mencius ment minister native of Loo officer prince principles RADICAL reference replied ruler rules of propriety sacrifice sæpe sage scholars She-king Shoo-king Shun sincerity styled Sung Sung dynasty superior surname Sze-ma Ts'een tablet things tion translation Ts'e Ts'in Tsăng Tsze Tsze-chang Tsze-hea Tsze-kung Tsze-loo Tsze-sze verb viii virtue Wăn words XVII xviii xxii xxiii xxiv xxvi xxxi Yaou younger than Confucius Yuen 一節 三節 二節
Beliebte Passagen
Seite lxv - For there is not a just man upon earth, that doeth good, and sinneth not.
Seite cxxiv - Is there one word which may serve as a rule of practice for all one's life?' The Master said, 'Is not RECIPROCITY such a word? What you do not want done to yourself, do not do to others.
Seite 222 - States, they first regulated their families. Wishing to regulate their families, they first cultivated their persons. Wishing to cultivate their persons, they first rectified their hearts. Wishing to rectify their hearts, they first sought to be sincere in their thoughts. Wishing to be sincere in their thoughts, they first extended to the utmost their knowledge. Such extension of knowledge lay in the investigation of things.
Seite 128 - If names be not correct, language is not in accordance with the truth of things. If language be not in accordance with the truth of things, affairs cannot be carried on to success.
Seite lix - While there are no stirrings of pleasure, anger, sorrow, or joy, the mind may be said to be in the state of Equilibrium. When those feelings have been stirred, and they act in their due degree, there ensues what may be called the state of Harmony. This Equilibrium is the great root from which grow all the human actings in the world, and this Harmony is the universal path which they all should pursue. Let the states of equilibrium and harmony exist in perfection, and a happy order will prevail throughout...
Seite 58 - Now the man of perfect virtue, wishing to be established himself, seeks also to establish others; wishing to be enlarged himself, he seeks also to enlarge others. 3. 'To be able to judge of others by what is nigh in ourselves; — this may be called the art of virtue.
Seite 221 - States. Wishing to order well their States, they first regulated their families. Wishing to regulate their families, they first cultivated their persons. Wishing to cultivate their persons, they first rectified their hearts.
Seite lxviii - Therefore his fame overspreads the Middle kingdom, and extends to all barbarous tribes. Wherever ships and carriages reach; wherever the strength of man penetrates; wherever the heavens overshadow and the earth sustains ; wherever the sun and moon shine ; wherever frosts and dews fall : — all who have blood and breath unfeignedly honour and love him. Hence it is said, — "He is the equal of Heaven.
Seite lxii - When one cultivates to the utmost the principles of his nature, and exercises them on the principle of reciprocity, he is not far from the path. What you do not like, when done to yourself, do not do to others.
Seite 115 - Chung-kung asked about perfect virtue. The Master said, "It is, when you go abroad, to behave to every one as if you were receiving a great guest ; to employ the people as if you were assisting at a great sacrifice ; not to do to others as you would not wish done to yourself ; to have no murmuring against you in the country, and none in the family.