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assumed the sceptre of the Homerites; the troops of Africa were seduced by the luxury of the climate; and Justinian solicited the friendship of the usurper, who honoured with a slight tribute the supremacy of his prince. After a long series of prosperity the power of Abrahah was overthrown before the gates of Mecca, his children were despoiled by the Persian conqueror, and the Æthiopians were finally expelled from the continent of Asia. This narrative of obscure and remote events is not foreign to the decline and fall of the Roman empire. If a Christian power had been maintained in Arabia, Mahomet must have been crushed in his cradle, and Abyssinia would have prevented a revolution which has changed the civil and religious state of the world. 100 a

100 The revolutions of Yemen in the sixth century must be collected from Procopius (Persic. 1. i. c. 19, 20), Theophanes Byzant. (apud Phot. cod. lxiv. p. 80 [p. 26, ed. Bekk.]), St. Theophanes (in Chronograph. p. 144, 145, 188, 189, 206, 207 [tom. i. p. 259, 260, 377, 378, ed. Bonn], who is full of strange blunders), Pocock (Specimen Hist. Arab. p. 62, 65), D'Herbelot (Bibliot. Orientale, p. 12, 477), and Sale's Preliminary Discourse and Koran (c. 105). The revolt of Abrahah is mentioned by Procopius; and his fall, though clouded with miracles, is an historical fact.b

a

A period of sixty-seven years is assigned by most of the Arabian authorities to the Abyssinian kingdom in Homeritis. -M.

b To the authors who have illustrated the obscure history of the Jewish and Abyssinian kingdoms in Homeritis may be added Schultens, Hist. Joctanidarum;

Walch, Historia rerum in Homerite gestarum, in the 4th vol. of the Göttingen Transactions; Salt's Travels, vol. ii. p. 446, &c.; Silvestre de Sacy, vol. i. Acad. des Inscrip.; Jost, Geschichte der Israeliter; Johannsen, Hist. Yemanæ ; St. Martin's Notes to Le Beau, tom. vii. p. 42. -M.

VOL. V.

CHAPTER XLIII.

REBELLIONS OF AFRICA. - RESTORATION OF THE GOTHIC KINGDOM BY TOTILA.

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- LOSS AND RECOVERY OF ROME. - FINAL CONQUEST OF ITALY BY NARSES. EXTINCTION OF THE OSTROGOTHS. DEFEAT OF THE FRANKS AND ALEMANNI. LAST VICTORY, DISGRACE, AND DEATH OF BELISARIUS. DEATH AND CHARACTER OF JUSTINIAN. COMET, EARTHQUAKES, AND PLAGUE.

THE review of the nations from the Danube to the Nile has exposed, on every side, the weakness of the Romans; and our wonder is reasonably excited that they should presume to enlarge an empire whose ancient limits they were incapable of defending. But the wars, the conquests, and the triumphs of Justinian, are the feeble and pernicious efforts of old age, which exhaust the remains of strength and accelerate the decay of the powers of life. He exulted in the glorious act of restoring Africa and Italy to the republic; but the calamities which followed the departure of Belisarius betrayed the impotence of the conqueror, and accomplished the ruin of those unfortunate

countries.

The troubles of Africa,

A.D. 535-545.

From his new acquisitions Justinian expected that his avarice, as well as pride, should be richly gratified. A rapacious minister of the finances closely pursued the footsteps of Belisarius; and, as the old registers of tribute had been burnt by the Vandals, he indulged his fancy in a liberal calculation and arbitrary assessment of the wealth of Africa. The increase of taxes, which were drawn away by a distant sovereign, and a general resumption of the patrimony or crown lands, soon dispelled the intoxication of the public joy: but the emperor was insensible to the modest complaints of the people till he was awakened and alarmed by the clamours of military discontent. Many of the Roman soldiers had married the widows and daughters of the Vandals. As their own, by the double right of conquest and inheritance, they claimed the estates which Genseric had assigned to his victorious troops. They heard with disdain the cold and selfish representations of their officers, that

1 For the troubles of Africa I neither have nor desire another guide than Procopius, whose eye contemplated the image, and whose ear collected the reports, of the memorable events of his own times. In the second book of the Vandalic War he relates the revolt of Stoza (c. 14-24), the return of Belisarius (c. 15), the victory of Germanus (c. 16, 17, 18), the second administration of Solomon (c. 19, 20, 21), the government of Sergius (c. 22, 23), of Areobindus (c. 24), the tyranny and death of Gontharis (c. 25, 26, 27, 28); nor can I discern any symptoms of flattery or malevolence in his various portraits.

the liberality of Justinian had raised them from a savage or servile condition; that they were already enriched by the spoils of Africa, the treasure, the slaves, and the moveables of the vanquished barbarians; and that the ancient and lawful patrimony of the emperors would be applied only to the support of that government on which their own safety and reward must ultimately depend. The mutiny was secretly inflamed by a thousand soldiers, for the most part Heruli, who had imbibed the doctrines, and were instigated by the clergy, of the Arian sect; and the cause of perjury and rebellion was sanctified by the dispensing powers of fanaticism. The Arians deplored the ruin of their church, triumphant above a century in Africa; and they were justly provoked by the laws of the conqueror which interdicted the baptism of their children and the exercise of all religious worship. Of the Vandals chosen by Belisarius, the far greater part, in the honours of the Eastern service, forgot their country and religion. But a generous band of four hundred obliged the mariners, when they were in sight of the isle of Lesbos, to alter their course: they touched on Peloponnesus, ran ashore on a desert coast of Africa, and boldly erected on Mount Aurasius the standard of independence and revolt. While the troops of the province disclaimed the commands of their superiors, a conspiracy was formed at Carthage against the life of Solomon, who filled with honour the place of Belisarius; and the Arians had piously resolved to sacrifice the tyrant at the foot of the altar during the awful mysteries of the festival of Easter. Fear or remorse restrained the daggers of the assassins, but the patience of Solomon emboldened their discontent, and at the end of ten days a furious sedition was kindled in the circus, which desolated Africa above ten years. The pillage of the city, and the indiscriminate slaughter of its inhabitants, were suspended only by darkness, sleep, and intoxication. The governor, with seven companions, among whom was the historian Procopius, escaped to Sicily. Two-thirds of the army were involved in the guilt of treason; and eight thousand insurgents, assembling in the field of Bulla, elected Stoza for their chief, a private soldier, who possessed in a superior degree the virtues of a rebel. Under the mask of freedom, his eloquence could lead, or at least impel, the passions of his equals. He raised himself to a level with Belisarius and the nephew of the emperor, by daring to encounter them in the field; and the victorious generals were compelled to acknowledge that Stoza deserved a purer cause and a more legitimate command. Vanquished in battle, he dexterously employed the arts of negociation; a Roman army was seduced from their allegiance, and the chiefs who had trusted to his faithless promise were murdered by his order in a church of Numidia.

When every resource, either of force or perfidy, was exhausted, Stoza, with some desperate Vandals, retired to the wilds of Mauritania, obtained the daughter of a barbarian prince, and eluded the pursuit of his enemies by the report of his death. The personal weight of Belisarius, the rank, the spirit, and the temper of Germanus, the emperor's nephew, and the vigour and success of the second administration of the eunuch Solomon, restored the modesty of the camp, and maintained for a while the tranquillity of Africa. But the vices of the Byzantine court were felt in that distant province; the troops complained that they were neither paid nor relieved; and as soon as the public disorders were sufficiently mature, Stoza was again alive, in arms, and at the gates of Carthage. He fell in a single combat, but he smiled in the agonies of death when he was informed that his own javelin had reached the heart of his antagonist." The example of Stoza, and the assurance that a fortunate soldier had been the first king, encouraged the ambition of Gontharis, and he promised, by a private treaty, to divide Africa with the Moors, if, with their dangerous aid, he should ascend the throne of Carthage. The feeble Areobindus, unskilled in the affairs of peace and war, was raised by his marriage with the niece of Justinian to the office of exarch. He was suddenly oppressed by a sedition of the guards, and his abject supplications, which provoked the contempt, could not move the pity, of the inexorable tyrant. After a reign of thirty days, Gontharis himself was stabbed at a banquet by the hand of Artaban; and it is singular enough that an Armenian prince of the royal family of Arsaces should re-establish at Carthage the authority of the Roman empire. In the conspiracy which unsheathed the dagger of Brutus against the life of Cæsar, every circumstance is curious and important to the eyes of posterity; but the guilt or merit of these loyal or rebellious assassins could interest only the contemporaries of Procopius,

a

Corippus gives a different account of the death of Stoza: he was transfixed by an arrow from the hand of John (not the hero of his poem), who broke desperately through the victorious troops of the enemy.

Stoza repented, says the poet, of his treasonous rebellion, and anticipated-another Catiline-eternal torments as his punishment.

Reddam, improba, pœnas
Quas merui. Furiis socius Catilina cruentis
Exagitatus adest. Video jam Tartara fundo,
Flammarumque globos et dira incendia volvi.

All the other authorities confirm Gibbon's account of the death of John by the hand of Stoza. This poem of Corippus, unknown to Gibbon, was first published by Mazzuchelli during the present century,

Johannidos, book iv. line 211. and is reprinted in the new edition of the Byzantine writers.-M.

b This murder was prompted to the Armenian (according to Corippus) by the good Athanasius (then præfect of Africa). Hunc placidus canâ gravitate coegit Immitem mactare virum.-Corippus, vol. iv. ver. 237.-M.

who, by their hopes and fears, their friendship or resentment, were personally engaged in the revolutions of Africa.2

Rebellion of

A.D. 543-558.

That country was rapidly sinking into the state of barbarism from whence it had been raised by the Phoenician colonies and Roman laws; and every step of intestine discord was marked by some deplorable victory of savage man over civilised society. The Moors,3 though ignorant of justice, were impatient of oppression : their vagrant life and boundless wilderness disappointed the the Moors, arms and eluded the chains of a conqueror; and experience had shown that neither oaths nor obligations could secure the fidelity of their attachment. The victory of Mount Auras had awed them into momentary submission; but if they respected the character of Solomon, they hated and despised the pride and luxury of his two nephews, Cyrus and Sergius, on whom their uncle had imprudently bestowed the provincial governments of Tripoli and Pentapolis. A Moorish tribe encamped under the walls of Leptis, to renew their alliance and receive from the governor the customary gifts. Fourscore of their deputies were introduced as friends into the city; but, on the dark suspicion of a conspiracy, they were massacred at the table of Sergius, and the clamour of arms and revenge was re-echoed through the valleys of Mount Atlas from both the Syrtes to the Atlantic Ocean. A personal injury, the unjust execution or murder of his brother, rendered Antalas the enemy of the Romans. The defeat of the Vandals had formerly signalised his valour; the rudiments of justice and prudence were still more conspicuous in a Moor; and, while he laid Adrumetum in ashes, he calmly admonished the emperor that the peace of Africa might be secured by the recall of Solomon and his unworthy nephews. The exarch led forth his troops from Carthage; but, at the distance of six days' journey, in the neighbourhood of Tebeste,' he was astonished by the superior numbers and fierce aspect of the barbarians. He proposed a treaty, solicited a reconciliation, and offered to bind himself by the most solemn

2 Yet I must not refuse him the merit of painting, in lively colours, the murder of Gontharis. One of the assassins uttered a sentiment not unworthy of a Roman patriot: "If I fail," said Artasires, "in the first stroke, kill me on the spot, lest the "rack should extort a discovery of my accomplices." [Vand. ii. 28, tom. i. p. 529, ed. Bonn.]

The Moorish wars are occasionally introduced into the narrative of Procopius (Vandal. 1. ii. c. 19-23, 25, 27, 28; Gothic. 1. iv. c. 17); and Theophanes adds some prosperous and adverse events in the last years of Justinian.

Now Tibesh, in the kingdom of Algiers. It is watered by a river, the Sujerass, which falls into the Mejerda (Bagradas). Tibesh is still remarkable for its walls of large stones (like the Coliseum of Rome), a fountain, and a grove of walnut-trees: the country is fruitful, and the neighbouring Bereberes are warlike. It appears from an inscription, that, under the reign of Hadrian, the road from Carthage to Tebeste was constructed by the third legion (Marmol, Description de l'Afrique, tom. ii. p. 442, 443; Shaw's Travels, p. 64, 65, 66).

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