Philosophical Studies, Ausgabe 3J. Murphy, 1905 |
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Seite 14
... desire to vindicate in severe brief presentation the right value and necessarily concise acknowledgment of the truth contained in the question by means of as large a number of reasons as possible . " We shall shortly recur to the ...
... desire to vindicate in severe brief presentation the right value and necessarily concise acknowledgment of the truth contained in the question by means of as large a number of reasons as possible . " We shall shortly recur to the ...
Seite 109
... desire for unlimited happiness , and perfection in its fulness , and the desire for a completely satisfied inquisitiveness . " Man naturally desires hap- piness , " and thus God , " in so far as God is the beatitude of man . ' 21 ...
... desire for unlimited happiness , and perfection in its fulness , and the desire for a completely satisfied inquisitiveness . " Man naturally desires hap- piness , " and thus God , " in so far as God is the beatitude of man . ' 21 ...
Seite 111
... desire of the intellect . " Thus as there is a " natural desire to know in all intellectual natures , so there is a natural desire to dispel ignorance or nescience . " 24 We are therefore lead to as thorough a knowledge and as complete ...
... desire of the intellect . " Thus as there is a " natural desire to know in all intellectual natures , so there is a natural desire to dispel ignorance or nescience . " 24 We are therefore lead to as thorough a knowledge and as complete ...
Seite 112
... desire " tends toward something definite . We find as a fact in this desire of knowing the more one knows , the greater is one's desire to know ; hence this natural desire of man for knowing tends toward some deter- mined end . But this ...
... desire " tends toward something definite . We find as a fact in this desire of knowing the more one knows , the greater is one's desire to know ; hence this natural desire of man for knowing tends toward some deter- mined end . But this ...
Seite 113
... desires to know the cause of every known effect , but the human intellect knows ens universale , therefore it naturally desires to know its cause , which is God only . " 29 We can then state , that there is innate in man a faculty or ...
... desires to know the cause of every known effect , but the human intellect knows ens universale , therefore it naturally desires to know its cause , which is God only . " 29 We can then state , that there is innate in man a faculty or ...
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according active intellect actu actual admit agens Agnosticism aliquid Anima Annal anthropomorphic Aquinas argument Aristotle assimilation attributes autem causality cause Chret cognitio cognition cognitionem cognos cognoscere cognoscit cognoscitur concept Conception of God considered creatures Descartes Deus distinction divine doctrine effect ejus enim essence essentia faculty finite forma God's existence habet hence hujusmodi human Ibid idea ideo igitur immaterial imperfection infinite intel intelligible species ipsum J. S. Mill knowable knower knowing power knowl manifest material things matter mind modo modum nature nisi nobis objectum omne Pantheism passive intellect perfection Phil Philosophy Plato potentia potest present primum principle of knowledge Prof proofs proportion quam quantum question quia quid reality relation rerum says Scholastic Scholasticism secundum quod sense sensible sicut similitudo soul Spencer Summa Theologica tamen Theism Theodicy Theol theory of knowledge Thomas Thomas says thought tion truth universal