Philosophical Studies, Ausgabe 3J. Murphy, 1905 |
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Seite 34
... edge on the basis of immateriality . The assimi- lation or likeness that is brought about between the knowing power and the object is not simply according to the nature of the object 2 Omnis cognitio fit per assimilationem cognoscentis ...
... edge on the basis of immateriality . The assimi- lation or likeness that is brought about between the knowing power and the object is not simply according to the nature of the object 2 Omnis cognitio fit per assimilationem cognoscentis ...
Seite 43
... edge consists in this , that the thing be known to exist in that nature in which it is , and not that the nature of the thing known be in the knower . ' ' 17 The truth of this principle is emphasized indirectly or negatively by St ...
... edge consists in this , that the thing be known to exist in that nature in which it is , and not that the nature of the thing known be in the knower . ' ' 17 The truth of this principle is emphasized indirectly or negatively by St ...
Seite 52
... edge of its object , the soul comes to know its own nature . " Our mind can not so understand itself that it can immediately apprehend itself , but from apprehending other things it comes to a knowledge of itself . . . From the fact ...
... edge of its object , the soul comes to know its own nature . " Our mind can not so understand itself that it can immediately apprehend itself , but from apprehending other things it comes to a knowledge of itself . . . From the fact ...
Seite 68
... edge is distinct in kind from sensory , yet it rests on sensitive images as a basis , and the whole process of the active intellect is concerned with extracting the intelligible , the essence , wrapped up in the image , which is the ...
... edge is distinct in kind from sensory , yet it rests on sensitive images as a basis , and the whole process of the active intellect is concerned with extracting the intelligible , the essence , wrapped up in the image , which is the ...
Seite 79
... edge ? How much of reality can we know , and do all men know the same amount ? We know the universal , the essence in the material object , not exhaustively , however , but in a proportionate way ; that is , it is known by us in so far ...
... edge ? How much of reality can we know , and do all men know the same amount ? We know the universal , the essence in the material object , not exhaustively , however , but in a proportionate way ; that is , it is known by us in so far ...
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according active intellect actu actual admit agens Agnosticism aliquid Anima Annal anthropomorphic Aquinas argument Aristotle assimilation attributes autem causality cause Chret cognitio cognition cognitionem cognos cognoscere cognoscit cognoscitur concept Conception of God considered creatures Descartes Deus distinction divine doctrine effect ejus enim essence essentia faculty finite forma God's existence habet hence hujusmodi human Ibid idea ideo igitur immaterial imperfection infinite intel intelligible species ipsum J. S. Mill knowable knower knowing power knowl manifest material things matter mind modo modum nature nisi nobis objectum omne Pantheism passive intellect perfection Phil Philosophy Plato potentia potest present primum principle of knowledge Prof proofs proportion quam quantum question quia quid reality relation rerum says Scholastic Scholasticism secundum quod sense sensible sicut similitudo soul Spencer Summa Theologica tamen Theism Theodicy Theol theory of knowledge Thomas Thomas says thought tion truth universal