Philosophical Studies, Ausgabe 3J. Murphy, 1905 |
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Seite 2
... human nature in its totality , and , finally , we must have " points of view for regarding the sum - total of human ex- perience which will bear the test of the severest critical and reflective thinking . " This last point as stated in ...
... human nature in its totality , and , finally , we must have " points of view for regarding the sum - total of human ex- perience which will bear the test of the severest critical and reflective thinking . " This last point as stated in ...
Seite 5
... human and divine inner life must indeed be great and thorough- going , so great that there can be no homogeneity at any point . " With this statement St. Thomas holds that we cannot have an exhaustive defini- tion of God ; his ...
... human and divine inner life must indeed be great and thorough- going , so great that there can be no homogeneity at any point . " With this statement St. Thomas holds that we cannot have an exhaustive defini- tion of God ; his ...
Seite 6
... human thought to the Deity ' formulated by Aquinas , and never sur- passed in penetrative and judicious subtlety , might relieve the vacillation and inconsistency , which is the great defect of Mr. Bradley's work as it stands . " This ...
... human thought to the Deity ' formulated by Aquinas , and never sur- passed in penetrative and judicious subtlety , might relieve the vacillation and inconsistency , which is the great defect of Mr. Bradley's work as it stands . " This ...
Seite 9
... human mind is serious , no matter at what age it lives , it will be true to itself , and its methods will be commendable though the result reached may vary . Dr. Carus violates his own dictum in dealing with the mediaeval theo- logians ...
... human mind is serious , no matter at what age it lives , it will be true to itself , and its methods will be commendable though the result reached may vary . Dr. Carus violates his own dictum in dealing with the mediaeval theo- logians ...
Seite 11
... human reason can know of God . This portion is well set forth in the following diagram taken from Werner.2 a ) num sit ; b ) quomodo DE ESSENTIA DIVINA . a . sit vel potius non sit : 1. simplicitas , 2. perfectio ( bonitas ) remota omni ...
... human reason can know of God . This portion is well set forth in the following diagram taken from Werner.2 a ) num sit ; b ) quomodo DE ESSENTIA DIVINA . a . sit vel potius non sit : 1. simplicitas , 2. perfectio ( bonitas ) remota omni ...
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according active intellect actu actual admit agens Agnosticism aliquid Anima Annal anthropomorphic Aquinas argument Aristotle assimilation attributes autem causality cause Chret cognitio cognition cognitionem cognos cognoscere cognoscit cognoscitur concept Conception of God considered creatures Descartes Deus distinction divine doctrine effect ejus enim essence essentia faculty finite forma God's existence habet hence hujusmodi human Ibid idea ideo igitur immaterial imperfection infinite intel intelligible species ipsum J. S. Mill knowable knower knowing power knowl manifest material things matter mind modo modum nature nisi nobis objectum omne Pantheism passive intellect perfection Phil Philosophy Plato potentia potest present primum principle of knowledge Prof proofs proportion quam quantum question quia quid reality relation rerum says Scholastic Scholasticism secundum quod sense sensible sicut similitudo soul Spencer Summa Theologica tamen Theism Theodicy Theol theory of knowledge Thomas Thomas says thought tion truth universal