Philosophical Studies, Ausgabe 3J. Murphy, 1905 |
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Seite 5
... Infinite , from whatever side we view it , appears encompassed with contradic- tions " , and hence is practically unknowable . Paulsen , speaking of the God of Pantheists , re- marks : " We cannot presume to give an exhaus- tive ...
... Infinite , from whatever side we view it , appears encompassed with contradic- tions " , and hence is practically unknowable . Paulsen , speaking of the God of Pantheists , re- marks : " We cannot presume to give an exhaus- tive ...
Seite 102
... infinite , the idea of existence necessarily accompanies it . This perfect being must contain all perfection , but existence is a perfection and thus cannot be wanting to it . Leibniz gives the form of the argument as set forth by ...
... infinite , the idea of existence necessarily accompanies it . This perfect being must contain all perfection , but existence is a perfection and thus cannot be wanting to it . Leibniz gives the form of the argument as set forth by ...
Seite 117
... infinite regress . " We must therefore posit some efficient first cause , which we call God . " We have then the argument from contingent or possible being to necessary being . We find certain things that are indifferent to existence ...
... infinite regress . " We must therefore posit some efficient first cause , which we call God . " We have then the argument from contingent or possible being to necessary being . We find certain things that are indifferent to existence ...
Seite 127
... infinite series of causes is impossible , and hence we must come to a First Cause , God . The other holds that the idea of the First Cause is valid independently of the series , and this , to our mind , is the view 12 Deus igitur ...
... infinite series of causes is impossible , and hence we must come to a First Cause , God . The other holds that the idea of the First Cause is valid independently of the series , and this , to our mind , is the view 12 Deus igitur ...
Seite 128
... infinite series fall to the ground , for the simple reason that the existence of the First Cause in the view of Aquinas is not bound up with the infinite series . Prof. Huxley maintains , the First Cause is but the first of a series ...
... infinite series fall to the ground , for the simple reason that the existence of the First Cause in the view of Aquinas is not bound up with the infinite series . Prof. Huxley maintains , the First Cause is but the first of a series ...
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according active intellect actu actual admit agens Agnosticism aliquid Anima Annal anthropomorphic Aquinas argument Aristotle assimilation attributes autem causality cause Chret cognitio cognition cognitionem cognos cognoscere cognoscit cognoscitur concept Conception of God considered creatures Descartes Deus distinction divine doctrine effect ejus enim essence essentia faculty finite forma God's existence habet hence hujusmodi human Ibid idea ideo igitur immaterial imperfection infinite intel intelligible species ipsum J. S. Mill knowable knower knowing power knowl manifest material things matter mind modo modum nature nisi nobis objectum omne Pantheism passive intellect perfection Phil Philosophy Plato potentia potest present primum principle of knowledge Prof proofs proportion quam quantum question quia quid reality relation rerum says Scholastic Scholasticism secundum quod sense sensible sicut similitudo soul Spencer Summa Theologica tamen Theism Theodicy Theol theory of knowledge Thomas Thomas says thought tion truth universal