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If conscience should perchance be heard amidst the clamour of a thousand lusts, each panting for gratification, Satan, too crafty to deny the claims of conscience, whispers the pacifying expedient in the sinner's ear:-a death-bed repentance. Thus he lulls his fears to rest; well knowing, that the heart increases in its hardness by delay, and feels the less inclined to repent, in proportion as it defers repen

tance.

Lord, deliver me from this delusion of the artful enemy. Keep my conscience awake. Enable me to seek first thy kingdom of grace; that, at death, I may be admitted into thy kingdom of glory, through the merits of my Redeemer.

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XLVIII. ON WATCHFULNESS.

THIS life is a state of probation. Hence trials are necessary in order to prove us, as gold is tried in the fire.

God cannot be tempted with evil, neither tempteth he any man; but we are tempted when we are drawn aside of our own lust and enticed. Satan works upon our corrupt nature, and there he finds materials ready prepared for his destructive purpose.

Whilst we are in an unrenewed state, we are under the dominion of sin. We naturally love it, and are captivated by it; for our heart is only evil continually.

Common prudence and worldly interest, as well as natural conscience, may prevent an unconverted man from committing many crimes which would outrage society. The fear of punishment, and the dread of public infamy may operate to the prevention of those evils, which would bring a man under the lash of the violated laws of his country. certain consequence of disease and poverty attendant on some vices, proves a partial check to their commission; though, alas! too weak to arrest the general torrent of licentiousness.

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Thus by the constant operation of these inferior motives, and through the goodness of a restraining providence, we are happily preserved from that inundation of iniquity, which would otherwise destroy the fabric of society.

There are, it is true, many amiable characters to be found, even amongst those who are hostile to the spirit of the Gospel, who may be considered as ornaments in the midst of surrounding depravity and pollution. Polite education and civilized society can varnish over the old Adam. But these amiable worldlings reject, as fanatical, those unwelcome

declarations of Scripture, which assert the radical corruption of our nature, and the absolute necessity of being born again of the Spirit. In the midst of all this boasted morality—this vaunted amiability of temper this studious endeavour to appear fair in the eyes of each other; we perceive no filial fear of God; no hatred of sin; no delight in holiness; no cordial reception of the blessed Jesus as the only Saviour from guilt and pollution; no self-abhorrence; no watchfulness against the sins of the heart; no deadness to the vanities and smiles of the world.

Under every garb, whether plain or splendid, the carnal mind is enmity against God. This truth cannot be too much impressed upon the mind and conscience. Hence we see the necessity for renewing grace; for, till we are united to Christ by a true faith, we cannot receive those powerful principles of love and fear, which operate as perpetual excitements to holy obedience, and constant checks to presumption and carnal security.

When we are thus savingly united to Jesus, we receive out of his fulness every needful grace. Being "accepted in the beloved," we have peace with God; we are adopted into his family; are sealed by the Holy Spirit of promise; enjoy sweet fellowship with the Father and the Son; and, experiencing the strengthening consolations of the Spirit, are enabled to resist the world, the flesh, and the devil, and to perfect holiness in the fear of God. Such is the character, walk, and privilege of every true believer.

Lord, make me a branch in Jesus, the living vine. Create my soul anew, and fill me with every holy, pure, and heavenly affection.

Great indeed is the character of a child of God; yet, he is renewed but in part. The Canaanites are still in the land. Satan knows this well, and tries most assiduously to regain possession of that

heart, from which grace has dislodged him. To effect his purpose, he studies tempers, natural constitutions, weaknesses, and peculiar situations in which believers are placed; and thus endeavours to suit his temptations to the vulnerable parts of the Christian citadel.

How needful, then, is the duty of watchfulness! If an army, passing through an enemy's country, appoints its out-posts and sentinels to observe the motions of the inhabitants, lest it should be surprised by an opposing force, and unexpectedly defeated; surely it behoves the Christian soldier to obey the command of the great Captain of his salvation; "watch and pray, lest ye enter into temptation."

Through the slothfulness and unwatchfulness of believers, Satan too often makes sad inroads into their peace and purity.

Mr Winter, in one of his letters, makes this striking observation: "Watchfulness and prayer form the Christian's intrenchment. These are the lines our enemy cannot break. Be the person who uses them ever so weak, he will be sure to stand; be the person who neglects them ever so strong in himself, ever so judiciously taught, or ever so extensive in his knowledge, he is liable to fall."

The farther the experienced Christian advances in his earthly pilgrimage, the more he learns how needful to his safety is watchfulness and prayer.

There are some who treat as legal this circumspection and self-distrust. But the real believer well knows, that the more lively his faith is, the more alive he himself is to the motions of his spiritual enemies, lest he should be overcome by some sudden temptation.

There are three evils against which we should earnestly pray to be preserved :—indecision-indifference and insensibility. When the mind begins

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to be first affected with the importance of religion, many things are done, which were before omitted. But no sooner is the religious feeling of the heart made known to the world by this outward change of conduct, than the artillery of Satan is directed against the young professor; and too often, alas! proves successful in shaking the newly formed purpose of taking up the cross and following Christ.

The enemy of souls now plies his warlike engines with Satanic violence. Worldly interest-carnal ease false shame-the fear of man-the frowns of relations and the raillery of sinful companions, are all employed with consummate skill to undermine his good resolves.

These powerful attacks, if not resisted through the energy of almighty grace, soon produce indecision in the purpose from indecision, the step is easy to indifference; from indifference to the voice of conscience, the transition is quick to insensibility; from insensibility to the threatenings of God, how short is the road to obduracy-the very seal of per

dition!

Who can contemplate this awful progress of declension, and not acknowledge the immense importance of watchfulness and prayer.

There cannot be a more humbling representation of the fallen state of man, than in the falls of those eminent saints whose lives are recorded in the pages of Scripture. The Almighty, in his wisdom, may have permitted these falls, to humble the best of men, by leading them to feel, that their steadfastness in holiness does not depend upon their strength, but on his grace; that their resistance of evil is not from any natural power of their own, but entirely from the communicated influence of the Holy Spirit upon our hearts.

When Noah lived before the flood, he testified

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