"I will give them one heart and one way." The two great features of the Christian character are here expressed: singleness of Heart, and con SISTENCY OF CONDUCT. Without a single eye, that is, without a unity of desire, and a unity of design, to promote the glory of God, all profession of faith and love is hypocritical and vain. True faith is simple in its dependence, and looks only unto Jesus for pardon and peace, and every other spiritual blessing. It draws off the mind from all other objects, and causes the believer with one heart" to rely upon the atonement made by the Son of God for sin; and to draw only out of his fulness every needful grace. 66 This " one heart" is, therefore, a most comprehensive blessing. The more we examine into it with spiritual discernment, the more of new beauties we shall discover, unfolding themselves to our enlightened minds. When Adam was in a state of innocence, he had only "one heart." Since the fall, the heart of man is "divided." Hosea x. 2. The world, sin, and self, each claim their share; and as the Almighty will have the whole or none, he has, in righteous displeasure, left his rebel creatures to the miseries of a divided and distracted heart. But, in the covenant of grace, he promises to repair the breach; to give us "one heart," that we may fear his name, seek his glory, become his portion, and thus enjoy, through the merits of the Saviour, the inestimable blessings of communion with himself, peace of conscience, and assured hope of glory. Unite my heart to fear thy name,' the ardent prayer of David. Through the fall, we are dead in trespasses and sins. There is no movement for God. All is disorder and confusion, like was broken watch, whose wheels lie scattered here and there, and whose spring ceases to work. But when divine grace renovates and regulates our spiritual faculties; when our heart is united; when we have "one heart" given to us; when all our soul is alive for God; and with singleness and simplicity aims at nothing but his glory, and the fulfilment of his will: then we become new creatures; then we are a people formed to show forth his praise; then we possess an inward witness of our union to Jesus, and our adoption into the family of God. All the family of God, possessing this "one heart," must necessarily be united to each other in brotherly love. This loving spirit our blessed Lord made the badge of discipleship. "By this shall all men know that ye are my disciples, if ye love one another." St John makes it a mark of conversion: 66 "we know that we have passed from death unto life, because we love the brethren." St Paul strongly exhorts to unity and fellowship; and declares that all divisions mark the carnality of the mind, and the unsoundness of profession. This "one heart" is then a great blessing, since it constitutes the very essence of the Christian character, as opposed to unbelief, and the love of the world and sin. "I WILL GIVE THEM ONE WAY." Christ is the one only way to the Father. Faith is the one only whereby we become interested in the work of Jesus. Love is the one only principle which gives intrinsic excellence to our various operations. Universal holiness is the one only Scriptural evidence of our possessing true faith and love; and being savingly united to Jesus, the living way to the Father. Our outward conduct must, therefore, be in con sistency with our principles and professions. We must have " one way," the way of God's commandments, and walk steadily in that one way, that we may fear his name for our present and everlasting good. Thus the whole Christian character is contained in this short, but beautiful promise: "I will give them one heart and one way." Here, we behold one of the sweet fruits of mercy hanging on the tree of life. All the precious promises are so many pledges of God's covenant love, which he engages to fulfill. All "Without holiness no man shall see the Lord;" but here holiness is promised as the work of Jehovah in the hearts of poor sinners. What we cannot do, God has graciously promised to perform. He who says "I will," is Almighty and true. his declarations of mercy are marked by solidity and stability. "The mountains shall depart, and the hills be removed; but my kindness shall not depart from thee, neither shall the covenant of my peace be removed, saith the Lord, that hath mercy on thee." "Thy word," saith David, "is tried to the uttermost, therefore thy servant loveth it." This he could affirm from personal experience, having felt its blessed influence on his own heart. "Thy word hath quickened me." "Thy word is true from the beginning." "My soul hath kept thy testimonies, and I love them exceedingly." "For thy loving-kindness is before mine eyes; and I have walked in thy truth." O! thou divine Redeemer, out of whose inexhaustible fulness I would daily draw a rich supply of grace into my needy soul, be pleased to impart unto me this "one heart;" that to please thee, may be my greatest happiness, and to promote thy glory my highest honour. Preserve me from false motives, from a double mind, and a divided heart. Keep me entire to thyself, and enable me to crucify every lust, which would tempt my heart from thee. Enable me by thy grace to walk in "one way;" one uniform path of holy, child-like obedience. Suffer me not to start aside like a broken bow. When tempted to turn aside to the right hand or to the left, may I hear a voice behind me saying, "this is the way." And oh! may I keep steadily therein, till I reach the outer borders of the wilderness; and, then, blessed Jesus, may some blest seraph be commissioned to bear my happy and transported spirit along the shining way which leads to thine abode; till, brought before thy throne, I see thy face, behold thy smile, and fall in ecstasy at thy feet, lost in wonder, love, and praise. Fill me, O Lord, with holy joy, In praise to thee and prayer. Protect me from the power of ill; Create an ardent, active love, May Jesus my beloved be, My shepherd and my friend; Then will my raptured soul repeat Till, prostrate at thy mercy-seat, 48 X. ON THE IMMENSITY OF GOD. It is from the Holy Scriptures alone, that we can attain just views of the being, nature, and character of God. How sublime are the revelations of the divine perfections there made known to us! Who can grasp this one thought-" Thus saith the high and lofty One, that inhabiteth eternity”? We are astonished when we read of the Egyptian pyramids, and the magnificent palaces of mighty monarchs; but what sightless atoms are they, when compared with eternity, that boundless habitation of the King of kings. "From everlasting to everlasting, thou art God." The existence of one supreme Being, who is without beginning, is consonant with right reason; for he who made all things, must necessarily be before all things. A creature cannot make itself. This would imply exertion before existence, which is an absurdity. And yet how far above our finite comprehension is the nature of the self-existent, eternal Jehovah. Our minds are lost when we plunge into infinity. "Who by searching can find out God? who can find out the Almighty to perfection?" The volume of creation displays the wisdom, power, and goodness of God. What wonderful contrivance, what wise adaptation of one part to another; what power in upholding, what goodness in preserving the myriads of creatures which fill the air, the earth, the sea, is discoverable around us. "A late eminent astronomer found, that in 41 minutes not less than 258,000 stars in that part of the heaven, called the milky way, had passed through the field of view in his telescope! What must God be, who made, governs, and supports so many worlds, |