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Sermons Preached in the Parish Church of Prestwich, Lancashire
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Seite 166 - Then he answered and spake unto me, saying, this is the word of the Lord unto Zerubbabel, saying, not by might, nor by power, but by my spirit, saith the Lord of Hosts, who art thou O great mountain ? before Zerubbabel thou shalt become a plain : and he shall bring forth the headstone thereof with shoutings, crying, grace, grace, unto it.
Seite 203 - Thou art a priest for ever after the order of Melchisedec." For there is verily a disannulling of the commandment going before for the weakness and unprofitableness thereof. For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw nigh unto God.
Seite 203 - And it is yet far more evident, for that after the similitude of Melchisedec there ariseth another priest, who is made, not after the law of a carnal commandment, but after the power of an endless life.
Seite 161 - And the angel that talked with me came again, and waked me, as a man that is wakened out of his sleep, and said unto me : —
Seite 64 - Behold, I go forward, but he is not there ; and backward, but I cannot perceive him : on the left hand, where he doth work, but I cannot behold him : he hideth himself on the right hand, that I cannot see him : but he knoweth the way that I take : when he hath tried me, I shall come forth as gold.
Seite 204 - Thus speaketh the Lord of Hosts, saying, Behold the man whose name is The Branch; and he shall grow up out of his place, and he shall build the temple of the Lord: even he shall build the temple of the Lord...
Seite 123 - Christ's sheep that are dispersed abroad, and for his children who are in the midst of this naughty world, that they may be saved through Christ for ever.
Seite 181 - God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things that are mighty ; and base things of the world, and things which are despised, hath God chosen ; yea, and things which are not, to bring to nought things that are : that no flesh should glory in his presence.