The British and Foreign Evangelical Review, Band 1Johnstone & Hnuter, 1852 |
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Seite 2
... nature . Much of it is the waving harvest that fills our garners and piles our boards with plenty ; and , alas , much of it has been , like the rank ivy , hastening the decay it serves to hide , and crumbling into speedier ruin the ...
... nature . Much of it is the waving harvest that fills our garners and piles our boards with plenty ; and , alas , much of it has been , like the rank ivy , hastening the decay it serves to hide , and crumbling into speedier ruin the ...
Seite 7
... nature of the subject , enter into some details that will , I must expect , severely tax the patience of all who are listening . I can only cast myself upon your indulgence ; find an apology as to the length of some statements , and the ...
... nature of the subject , enter into some details that will , I must expect , severely tax the patience of all who are listening . I can only cast myself upon your indulgence ; find an apology as to the length of some statements , and the ...
Seite 11
... nature . His heroes are creatures abandoned to their passions , and essentially , therefore , weak of mind . They must be perceived to be beings in whom there is no strength , except that of their intensely selfish passions - in whom ...
... nature . His heroes are creatures abandoned to their passions , and essentially , therefore , weak of mind . They must be perceived to be beings in whom there is no strength , except that of their intensely selfish passions - in whom ...
Seite 19
... nature , and ends in dogmatic omniscience as to God's nature , does not commend itself to our reason , more than it does to our sympathies or our hopes . An affecting proof may be gathered from the same volume ( pp . 405 , 407 ) , how ...
... nature , and ends in dogmatic omniscience as to God's nature , does not commend itself to our reason , more than it does to our sympathies or our hopes . An affecting proof may be gathered from the same volume ( pp . 405 , 407 ) , how ...
Seite 33
... nature ; how great the practical value of a faith , in whose far - reaching visions time dwindles into a speck , and eternity becomes the paramount object of man's anxieties and hopes , where truth is made more valuable than all things ...
... nature ; how great the practical value of a faith , in whose far - reaching visions time dwindles into a speck , and eternity becomes the paramount object of man's anxieties and hopes , where truth is made more valuable than all things ...
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apostles appears Arnauld asserts believe Bible bishop Book of Mormon called Catholicism character Christ Christian church consciousness cross disciples distinct Divine doctrine error eternal evangelical evil existence expression fact faith false father feeling Foster German God's Goethe gospel heart heaven Hebrew Holy human idea influence inspiration intellect intuitional Irenæus Israel Jesuits Jesus Jews labours language learned literature Lord Mary Magdalene means ment mind mode moral nation nature never object Old Testament origin Pantheism passage passion peccatum peculiar philosophy Pietists piety preaching present principle Professor Park Professor Stuart Protestantism question race racter reason Reformed regard religion religious remarkable render revelation sacred salvation Schérer Scriptures seems sense Septuagint sermon Socinian Solomon soul speak spirit style supposed teach theology theory thing thou thought tion true truth unto whole words writers
Beliebte Passagen
Seite 505 - The Lord knoweth how to deliver the godly out of temptations, and to reserve the unjust unto the day of judgment to be punished: 10 But chiefly them that walk after the flesh in the lust of uncleanness, and despise government.
Seite 599 - Then cometh Simon Peter following him, and went into the sepulchre and seeth the linen clothes lie, and the napkin that was about his head, not lying with the linen clothes but wrapped together in a place by itself.
Seite 410 - But though we, or an Angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed. As we said before, so say I now again, If any man preach any other gospel unto you than that ye have received, let him be accursed.
Seite 74 - For laying aside the commandment of God, ye hold the tradition of men, as the washing of pots and cups: and many other such like things ye do. 9 And he said unto them, Full well ye reject the commandment of God, that ye may keep your own tradition.
Seite 607 - Behold my hands and my feet, that it is I myself: handle me, and see; for a spirit hath not flesh and bones, as ye see me have.
Seite 327 - THE condition of man after the fall of Adam is such, that he cannot turn and prepare himself, by his own natural strength and good works, to faith and calling upon God : Wherefore we have no power to do good works, pleasant and acceptable to God, without the grace of God, by Christ, preventing us, that we may have a good will, and working with us, when we have that good will.
Seite 131 - Or of the eternal co-eternal beam, May I express thee unblamed ? since God is light, And never but in unapproached light Dwelt from eternity, dwelt then in thee, Bright effluence of bright essence increate. Or hear'st thou rather pure ethereal stream, Whose fountain who shall tell? before the sun, Before the heavens thou wert, and at the voice Of God, as with a mantle, didst invest The rising world of waters dark and deep, Won from the void and formless infinite.
Seite 231 - God hath made of one blood all nations of men to dwell on the face of the earth...
Seite 589 - Christ not risen; and if Christ be not risen, then is our preaching vain, and your faith is also vain. Yea, and we are found false witnesses of God; because we have testified of God that he raised up Christ; whom he raised not up, if so be that the dead rise not.
Seite 330 - For who hath known the mind of the Lord ? or who hath been his counsellor? or who hath first given to him, and it shall be recompensed unto him again ? For of him, and through him, and to him, are all things : to whom be glory for ever. Amen.