Studies in Hegelian CosmologyUniversity Press, 1901 - 292 Seiten |
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Andere Ausgaben - Alle anzeigen
Häufige Begriffe und Wortgruppen
Absolute Idea Absolute Reality abstract action argument assertion belief certainly Chap Chemism Christianity Cognition completely conceive consciousness consider contradiction course criminal deny desire determined dialectic process differentiations divine doctrine doubt element eternal ethical evil exist expression fact finite person finitude fundamental happiness harmony hedonic criterion Hegel Hegelian Hegelian Dialectic ideal imperfect implies important impossible incarnation incompatible individuals Innocence intensive quantities Kingdom knowledge and volition Logic Lotze manifestation means merely metaphysics moral advance nature never Non-Ego object organic organic unity Original Sin pain pantheism particular particular judgments perfect personal God personal identity Philosophy of Law Philosophy of Religion pleasure position possible prove punishment pure thought question realised reason regard relations repentance result self-determination sense Spinoza Spirit suppose supreme Synthesis Teleology Theism theory things trans transcended triad true truth unity universe Virtue whole wrong
Beliebte Passagen
Seite 215 - Man knows God only in so far as God Himself knows Himself in Man. This knowledge is God's self-consciousness, but it is at the same time a knowledge of God on the part of Man, and this knowledge of God by Man is a knowledge of Man by God. The Spirit of Man, whereby he knows God, is simply the Spirit of God Himself.
Seite 65 - Plainly for this reason, that it is an immediate certainty that what is greatest, most beautiful, most worthy is not a mere thought, but must be a reality, because it would be intolerable to believe of our ideal that it is an idea produced by the action of thought but having no existence, no power, and no validity in the world of reality.
Seite 207 - And they placed them on the heavenly tablets, each had thirteen weeks; from one to another (passed) their memorial, from the first to the second, and from the second to the third, and from the third to the fourth.
Seite 154 - Man, which is superficially represented as a state of innocence, is the state of nature, the animal state. Man must be culpable ; in so far as he is good, he must not be good as any natural thing is good, but his guilt, his will, must come into play, it must be possible to impute moral acts to him.
Seite 135 - Men do not become penitent and learn to abhor themselves by having their backs cut open. with the lash ; rather, they learn to abhor the lash.
Seite 67 - two notions of which one owes its whole content to its contrast with the other," but that does not prevent each of them from being meaningless without the other. 70. The Ego, therefore, would not necessarily become inexplicable, even if it could not be conceived except in relation to the Non-Ego. Can it be conceived otherwise ? Lotze answers this question in the affirmative, so far as the Infinite Being is concerned. It, he says, " does not need — as we sometimes, with a strange perversion of the...
Seite 66 - Perfect Personality is in God only, to all finite minds there is allotted but a pale copy thereof; the finiteness of the finite is not a producing condition of this Personality, but a limit and a hindrance of its development.
Seite 66 - This completely harmonises with the conclusion reached in the last chapter, that it was impracticable to regard a self as anything but a fundamental differentiation of the Absolute. But the question still remains whether it is not an essential part of the eternal, primary and underived nature of each self that it should be related to some reality outside it. Lotze further remarks that the " Ego and Non-Ego cannot be two notions of which each owes its whole content only to its contrast with the other;...
Seite 76 - What is our self — that obscure being, incomprehensible to ourselves, that stirs in our feelings and our passions, and never rises into complete self-consciousness ? The fact that these questions can arise shows how far personality is from being developed in us to the extent which its notion admits and requires. It can be perfect only in the Infinite Being which, in surveying all its conditions or actions, never finds any content of that which it suffers or any law of its working, the meaning and...
Seite 208 - God is infinite, Ego finite: these are false, objectionable expressions, forms that are inappropriate to the Idea, to the nature of the fact.. ..God is the movement to the finite. ..in the Ego, as that which is annulling itself as finite, God returns to himself, and only as this return is He God. Without the world God is not God4.