Of the laws of ecclesiastical polity. The first bookJohn W. Parker, 1851 - 99 Seiten |
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Seite 13
... being thence discovered , she fixeth her eye upon them , as travellers by sea upon the pole - star of the world , Theophrast . in Metaph . 2 Arist . , Rhet . , i . cap . 39 . 14 Second Eternal Law flowing from the First . 6.
... being thence discovered , she fixeth her eye upon them , as travellers by sea upon the pole - star of the world , Theophrast . in Metaph . 2 Arist . , Rhet . , i . cap . 39 . 14 Second Eternal Law flowing from the First . 6.
Seite 18
... Arist . , Metaph . , xii . cap . 7 . 5 Job , xxxviii . 7 ; Matt . xviii . 10 . Psalm cxlviii . 2 ; Heb . i . 6 ; Isa . vi . 3 . 7 This is intimated wheresoever we find them termed the sons of God ; as Job , i . 6 , and xxxviii . 7 . 8 ...
... Arist . , Metaph . , xii . cap . 7 . 5 Job , xxxviii . 7 ; Matt . xviii . 10 . Psalm cxlviii . 2 ; Heb . i . 6 ; Isa . vi . 3 . 7 This is intimated wheresoever we find them termed the sons of God ; as Job , i . 6 , and xxxviii . 7 . 8 ...
Seite 21
... Arist . , De An . , lib . ii . cap . 4 . • Ἐν τοῖς φύσει δεῖ τὸ βέλτιον ἐὰν ἐνδέχηται ὑπάρχειν , μᾶλλον ἡ φύσις ἀεὶ ποιεῖ τῶν ἐνδεχομένων τὸ βέλτιστον . Arist . , ii . De Cœl . , cap . 5 . 22 Difference between Angels and Men in ...
... Arist . , De An . , lib . ii . cap . 4 . • Ἐν τοῖς φύσει δεῖ τὸ βέλτιον ἐὰν ἐνδέχηται ὑπάρχειν , μᾶλλον ἡ φύσις ἀεὶ ποιεῖ τῶν ἐνδεχομένων τὸ βέλτιστον . Arist . , ii . De Cœl . , cap . 5 . 22 Difference between Angels and Men in ...
Seite 31
... is made such ; the other the observation of those signs 4 Τῷ εὐθεῖ καὶ αὐτὸ καὶ τὸ καμπύλον γινώσκομεν . Κριτὴς yào áμpoiν ò κavóv . Arist . de Anim . i . 3 . 5 Καλοκαγαθία . 32 Goodness known by its Causes or Effects . and.
... is made such ; the other the observation of those signs 4 Τῷ εὐθεῖ καὶ αὐτὸ καὶ τὸ καμπύλον γινώσκομεν . Κριτὴς yào áμpoiν ò κavóv . Arist . de Anim . i . 3 . 5 Καλοκαγαθία . 32 Goodness known by its Causes or Effects . and.
Seite 33
... Aristot . Rhet . , x . * Ο γὰρ πᾶσι δοκεῖ , τοῦτο εἶναι φάμεν . ὅ δὲ ἀναιρῶν ταύ- την τὴν πίστιν οὐ πάνυ πιστότερα ἐρεῖ . Arist . , Eth . , 10 , cap . 2 . 8 Rom . ii . 14 . D 34 Main principles of Reason self - apparent , termination.
... Aristot . Rhet . , x . * Ο γὰρ πᾶσι δοκεῖ , τοῦτο εἶναι φάμεν . ὅ δὲ ἀναιρῶν ταύ- την τὴν πίστιν οὐ πάνυ πιστότερα ἐρεῖ . Arist . , Eth . , 10 , cap . 2 . 8 Rom . ii . 14 . D 34 Main principles of Reason self - apparent , termination.
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Häufige Begriffe und Wortgruppen
able according actions albeit amongst angels Apoc Apostle Appetite Arist authority behold bindeth cause cerning chiefest children of men Christ Church cometh common concerning contra Apion creatures delivered desire discourse divine law earth ECCLESIASTICAL POLITY Edition Ephes everlasting evil force frame God's hath heathens heaven honour human inasmuch infinite judge judgment kind of law kind of regiment King's College knowledge known labour Lactantius law eternal law of Nature Law of Reason law whereby live man's manifest manner Matt matter means men's mind natural agents neces necessary unto notwithstanding obedience observe otherwise ourselves peccatum perfection politic societies positive laws principal punishment reason doth requireth reward rule Saviour seek seemeth serve sith soever sort soul sundry supernatural laws teach teacheth tence Theophrastus things natural tion truth understanding unless virtue whatsoever Wherefore wherein whereof whereunto wherewith wisdom worketh γὰρ καὶ τὸ
Beliebte Passagen
Seite 12 - Now, if nature should intermit her course, and leave altogether, though it were but for a while, the observation of her own laws; if those principal and mother elements of the world, whereof all things in this lower world are made, should lose the qualities which now they have ; if the frame of that heavenly arch erected over our heads should loosen and dissolve itself ; if celestial spheres should forget their wonted motions, and by irregular...
Seite 12 - ... if celestial spheres should forget their wonted motions, and by irregular volubility turn themselves any way as it might happen ; if the prince of the lights of heaven, which now as a giant doth run his unwearied course, should, as it were, through a languishing faintness, begin to stand, and to rest himself ; if the moon should wander from her beaten way, the times and seasons of the year blend themselves by disordered and confused mixture, the winds breathe out their last gasp...
Seite 5 - Dangerous it were for the feeble brain of man to wade far into the doings of the Most High ; whom although to know be life, and joy to make mention of his name ; yet our soundest knowledge is, to know that we know him not as indeed he is, neither can know him ; and our safest eloquence concerning him, is our silence, when we confess without confession, that his glory is inexplicable, hie greatness above our capacity and reach.
Seite 42 - They that make them are like unto them ; and so are all such as put their trust in them.
Seite 56 - ... we were then alive in our predecessors* and they in their successors do live still.
Seite 4 - ... is author; only the works and operations of God have Him both for their worker, and for the law whereby they are wrought. The being of God is a kind of law to his working: for that perfection which God is, giveth perfection to that he doth.
Seite 33 - The general and perpetual voice of men is as the sentence of God himself. For that which all men have at all times learned, Nature herself must needs have taught," and God being the Author of Nature, her voice is but his instrument.
Seite 52 - ... till by experience they found this for all parts very inconvenient, so as the thing which they had devised for a remedy did indeed but increase the sore which it should have cured. They saw that to live by one man's will became the cause of all men's misery.
Seite 14 - Those things which nature is said to do, are by divine art performed, using nature as an instrument ; nor is there any such art or knowledge divine in nature herself working, but in the Guide of nature's work.
Seite 1 - He that goeth about to persuade a multitude, that they are not so well governed as they ought to be, shall never want attentive and favourable hearers ; because they know the manifold defects whereunto every kind of regiment is subject, 'but the secret lets and difficulties, which in public proceedings are innumerable and inevitable, they have not ordinarily the judgment to consider.