Christian Examiner and Theological Review, Band 28James Miller, 1840 |
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Seite 2
... reasons , induced him to look elsewhere . And where , as a sound churchman , should he go but to the fountains whence the prayers of his church had been mostly taken the Roman Catholic Books ? Here would be consis- tency , at least ...
... reasons , induced him to look elsewhere . And where , as a sound churchman , should he go but to the fountains whence the prayers of his church had been mostly taken the Roman Catholic Books ? Here would be consis- tency , at least ...
Seite 14
... reasons for ascribing it to Nicetius , bishop of Treves , a hundred years after Augustine's death , or to another of the same name , though some fragments of old hymns may have entered into its compo- sition . De Symbolis , p . 3. See ...
... reasons for ascribing it to Nicetius , bishop of Treves , a hundred years after Augustine's death , or to another of the same name , though some fragments of old hymns may have entered into its compo- sition . De Symbolis , p . 3. See ...
Seite 50
... reason . " But in order that these lights , now so rare , may be shed abroad in the world , they must shine in our Educations ; they cannot reach the multitude , unless mingled with the first emo- tions of life , and under the ...
... reason . " But in order that these lights , now so rare , may be shed abroad in the world , they must shine in our Educations ; they cannot reach the multitude , unless mingled with the first emo- tions of life , and under the ...
Seite 51
... reasons , why so strong a move- ment has recently been made towards the opposite extreme , of which we will now briefly speak , as the third idea of female education . Disgusted with the frivolity of too many of the sex , indignant at ...
... reasons , why so strong a move- ment has recently been made towards the opposite extreme , of which we will now briefly speak , as the third idea of female education . Disgusted with the frivolity of too many of the sex , indignant at ...
Seite 57
... says , " is impossible . Neither sentiment , nor reason , nor the beautiful , nor God , nor VOL . XXVIII . — 3D S. VOL . X. NO . I. 8 any faculty of the soul , has ever been defined 1840. ] 57 Philosophy of the Work .
... says , " is impossible . Neither sentiment , nor reason , nor the beautiful , nor God , nor VOL . XXVIII . — 3D S. VOL . X. NO . I. 8 any faculty of the soul , has ever been defined 1840. ] 57 Philosophy of the Work .
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Häufige Begriffe und Wortgruppen
ancient appear Archy Moore argument beauty believe Beth-Harem better Bible Bishop Book of Jasher Boston Cæsarea called character Christ Christian Church death disciples Discourse divine doctrine doubt earth fact Faerie Queene faith father feel friends Frithiof Frithiof's Saga give Gospel heart Hebrew Hegel Herod holy hope human hymns idea infidelity Jael Jesus Jews John Judea king labor light living Luther ment Messiah mind miracles moral mother myths nature never object Old Testament Onias opinion Pantheistic passed Pentateuch person philosophy poem poet Pope prayer present Princeton Reviewers principles Prudentius reason Reformation religion religious Roman Rome Samaria Samaritan Pentateuch Samaritans Scriptures sense sentiments soul speak spirit story Strauss suffering suppose Testament things thought tion translation true truth Unitarian virtue whole words worship writings XXVIII young
Beliebte Passagen
Seite 155 - And said unto the woman. Now we believe, not because of thy saying: for we have heard him ourselves, and know that this is indeed the Christ, the Saviour of the world.
Seite 245 - Lives of great men all remind us We can make our lives sublime, And, departing, leave behind us Footprints on the sands of time; Footprints, that perhaps another, Sailing o'er life's solemn main, A forlorn and shipwrecked brother, Seeing, shall take heart again.
Seite 244 - Tell me not, in mournful numbers, Life is but an empty dream ! For the soul is dead that slumbers, And things are not what they seem. " Life is real ! life is earnest ; And the grave is not its goal ; Dust thou art, to dust returnest, Was not spoken of the soul.
Seite 247 - When the hours of Day are numbered, And the voices of the Night Wake the better soul, that slumbered, To a holy, calm delight ; Ere the evening lamps are lighted, And, like phantoms grim and tall, Shadows from the fitful fire-light Dance upon the parlour wall; Then the forms of the departed Enter at the open door ; The beloved, the true-hearted, Come to visit me once more...
Seite 217 - To th' instruments divine respondence meet; The silver sounding instruments did meet With the base murmure of the waters fall; The waters fall with difference discreet, Now soft, now loud, unto the wind did call; The gentle warbling wind low answered to all.
Seite 161 - Samaria, know not the manner of the God of the land: therefore he hath sent lions among them, and, behold, they slay them, because they know not the manner of the God of the land.
Seite 220 - Come softly swimming down along the Lee; Two fairer birds I yet did never see. The snow, which doth the top of Pindus strew...
Seite 217 - Right hard it was for wight which did it heare, To read what manner musicke that mote bee: For all that pleasing is to living eare Was there consorted in one harmonee; Birdes, voices, instruments, windes, waters, all agree.
Seite 208 - Jesus teach it, when he took little children in his arms and blessed them, and said, " Of such is the kingdom of God...
Seite 161 - Then they came to Zerubbabel, and to the chief of the fathers, and said unto them, Let us build with you: for we seek your God, as ye do; and we do sacrifice unto him since the days of Esarhaddon king of Assur, which brought us up hither.