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(Gen. xxiv. 60). Yet she was barren till she herself and Isaac supplicated the Lord. Hence we see that it makes a difference who offers prayers.

All the numerous disciples of Rabbi Akiba hastened their own death by their vices of envy and uncharitableness; but his last seven pupils took warning by the fate of their predecessors, and they prospered. These are the seven pupils: Rabbi Meier, R. José, R. Simeon, R. Eleazar ben Chanania, R. Jochanan the Sandal-maker, and R. Eleazar ben Jacob.

Man is in duty bound to look to his son's religious education until he attains the age of thirteen, and then to offer thanks to God for having relieved him of his responsibility.

When pronouncing his blessing upon Jacob, Isaac said, "The voice is Jacob's voice, but the hands are the hands of Esau." Thus Isaac's blessings fixed upon each of his sons what should be his power. Jacob's power and function should be his voice, i.e., prayer, and Esau's might was to be in his hands. So long, then, as Jacob exercises his power or function, that of prayer, he need have no fear of the hands of Esau, of the persecutions of those amongst whom his lot may be cast.

The garments which Esau put on when he went hunting were originally Adam's; they had on them figures of various animals, and hunting was thereby facilitated, as the animals on seeing the garments came running toward the wearer. Nimrod coveted these garments, and resolved to kill Esau in order to possess himself of them. Esau, being aware of his constant danger, says, when selling his birthright to Jacob, "Behold I am on the point to die."

When the pig pauses from his gluttony and lies down to rest he stretches out his foot to show his cloven hoof, and pretends that he belongs to the clean kind of animals.

A person afflicted with total blindness eats more than one blessed with the sense of sight: sight having more of satiating than appetizing effect.

All members of man's body were given him for use, yet over some he has no power of restraint. His eyes sometimes see what he would rather not see, his ears often hear against

THE MOSQUE OF ABRAHAM.

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