Was andere dazu sagen - Rezension schreiben
Es wurden keine Rezensionen gefunden.
Andere Ausgaben - Alle anzeigen
abscess acquainted advantage ancient answer apostles appear argument Author cafe cause character Christ Christianity church confession consequence Cribbage deists discourse disease divine doctrines endeavour enemies England entertainment equal evidence extrajudicial faith fame father favour fays fense friends genius give gospel happy Harrogate hath heart holy orders honour human Infidels ingenious isochronal kind king King of Prussia labour Lady late learned letter live Lord Lord Bolingbroke Lord Temple lordship Madam Pompadour Maecenas mankind manner marriage means ment method miracles nation nature neral never objections observed occasion opinion particular pendulums person philosophers pleasure present princes principles racter Readers reason religion scripture seems sensible sentiments shew society spirit supposed thing thought thrombus tion truth Venedi vibrations virtue Voltaire volume whole words writer young
Seite 262 - What do we ? for this man doeth many miracles. If we let him thus alone, all men will believe on him : and the Romans shall come and take away both our place and nation.
Seite 360 - Thus also a vine or other tree might be said to be in common, as all men were equally entitled to its produce ; and yet any private individual might gain the sole property of the fruit, which he had gathered for his own repast. A doctrine well illustrated by Cicero, who compares the world to a great theatre, which is common to the public, and yet the place which any man has taken is for the time his own.
Seite 321 - Now to him that worketh is the reward not reckoned of grace, but of debt. But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.
Seite 262 - Saying, What shall we do to these men ? for that indeed a notable miracle hath been done by them is manifest to all them that dwell in Jerusalem; and we cannot deny it.
Seite 256 - And hardly do we guess aright at things that are upon earth, and with labour do we find the things that are before us: but the things that are in heaven who hath searched out?
Seite 41 - ... his nostrils. He had killed two men in duels before I left Ireland, and would have been hanged, but that it was his good fortune to be tried before a judge, who never let any man suffer for killing another in this manner. (This was the late Sir John St. Leger.) He debauched all the women he could, and many whom he could not corrupt, he ravished.
Seite 221 - And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.
Seite 359 - In the beginning of the world, we are informed by holy writ, the allbountiful Creator gave to man 'dominion over all the earth, and over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth.
Seite 255 - It is true that a little philosophy inclineth man's mind to atheism; but depth in philosophy bringeth men's minds about to religion ; for while the mind of man looketh upon second causes scattered, it may sometimes rest in them, and go no further ; but when it beholdeth the chain of them, confederate and linked together, it must needs fly to Providence and Deity.
Seite 359 - ... rest, for shade, or the like, acquired for the time a sort of ownership, from which it would have been unjust, and contrary to the law of nature, to have driven him by force; but the instant that he quitted the use or occupation of it, another might seize it without injustice.