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" For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith. "
The pilgrim's progress from this world to that which is to come. With notes ... - Seite 48
von John Bunyan - 1877
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A journal or historical account of the life, travels, sufferings, Christian ...

George Fox - 1694
...commandments. " And," saith the apostle to the Romans, " I say, through the grace given unto me, to every uian that is among you, not to think of himself more highly...to every man the measure of faith," (Rom. xii. 3). Read and mark, here is a measure of faith. * "And," saith another apostle, "as every one hath received...
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A Journal Or Historical Account of the Life, Travels, Sufferings ..., Band 1

George Fox - 1709
...they are not, who love God and keep his Cora* mandments. And, faith the Apoftle to the Romany ' I fay, through the Grace given unto me, to every Man * that is among you, not to think of hi mf elf more highly, * than be ought to think ; but to think foberly, accord* ing as God hath dealt...
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An abstract of the historical part of the Old Testament [by E ..., Band 2

Edward Harley - 1735
...fay, We are UNPROFITABLE Servants: we have done that which was our Duty to do. Rom. xii. 3. For I fay through the Grace given unto me, to every Man that is among you, not to think of himfelf more HIGHLY than he ought to think ; but to think foberly, according as God hath dealt to every...
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Moral reflections on select passages of the New Testament, by the ..., Band 1

William Darrell - 1736
...your mind, that ye may prove what is that good, and acceptable, and perfeft will of God. 3. For I fay, through the grace given unto me, to every man that is among you, not to think of himfelf more highly than he ought to think ; but to think foberly, according as God bath dealt to every...
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Select Discourses on Moral and Religious Subjects: In Two Volumes

John Straight - 1741 - 263 Seiten
...and not Sacrifice. v DISCOURSE VII. The Grounds and Regulation of Self-Efteem. ROM. xii. 3. For lfoy> through the Grace given unto me, to every Man that is .among you, not to think of himfelf more highly than he ought to think; but to think folerly, according as God hath dealt to every...
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An exposition on the Book of common prayer; with notes. [With] A companion ...

1765
...your mind, that ye may prove what is that good, and acceptable, and perfect will of God. For I fay, through the grace given unto me, to every man that is among you, not to think, of himfelf more highly than he ought to think, but to think foberly, according as God hath dealt to every...
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Book of Common Prayer, and Administration of the Sacraments and Other Rites ...

1765
...faying which he fpake may prove what is that pood, and acceptable, and perfect will of God. For I fay through the grace given unto me, to every man that is among you, not to think of himfelf more Highly than he ought to think, but to think foberly, according as. God and men. unto them....
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The Book of common prayer, explained by a paraphrase at the bottom of each page

1779
...your mind, that ye may prove what is that good, and acceptable, and perfeft will of God. For I fay, through the grace given unto me, to every man that is among you, not to think of himielf more highly than he ought to think; but to think foberly, according as God hath dealt to every...
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Institutes of Natural and Revealed Religion, Band 1

Joseph Priestley - 1782
...your fouls," The apoftles give many excellent advices on this fubjecl, as Rom. xii. 3. " I fay, *' through the grace given unto me, to every " man that is among you, not to think of " himfelf more highly than he ought tq " think ; but to think foberly, according " as God hath dealt...
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The Works of Thomas Secker: LL.D. Late Lord Archbishop of Canterbury

Thomas Secker - 1792
...others, he }eft to his relations. CONTENTS. » CONTENTS. SERMON I. On Humility. RoMANS xii. 3. For I fay, through the grace given unto me, to every man that is among you, not to think of himfelf more highly than he, ought to think ; but to think foberly, according as God hath dealt to...
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