9. 14. H CAP. XVI. ABUIT in memoria et cura peragrans regiones Paulus, et Christum hominibus ac salutem in eo nuncians, ut egentibus et inopibus Christi sequacibus Hierosolimæ, ex fidelium liberalitate et gratia, subsidium victus collectum illis convehetur. Partim enim Iudeorum impietate et injuriis, quibus Christi nomen erat odiosum, partim frugum inopia et famis, quam fore predixit Agabus, extrema penuria cruciati erant. Est verisimile Paulum sibimet ipsi nusquam nec petivisse quicquam, nec, si quando quid oblatum fuit ultro et datum, 2 Cor. xi. accepisse ; preterquam a Macedonibus, ut ipse testatur in secunda epistola ad Corinthios. In Grecia quidem et in Achaia protestatus est accepturum se nihil; non quod non 1 Cor. ix. licuerit; nam, ut scribit in hac prima ad Corinthios: Dominus ordinavit, qui evangelium enunciat, de evangelio vivere; sed ne occasio detur ulla malivolis et invidis obtrectandi ; utque ex omni parte integerrimus sit suus labor, sitque nusquam locus scandali et offensionis vel levissimus. Quam etiam integritatem abstinentiamque manuum apud Ephesios in Asia servavit, sicuti testatur idem ipse Paulus, auctore Luca. Qui ultimo discedens ab Ephesiis, tunc Hierosolimam profectus, cum illis collocutus hæc verba habuit: Argentum et aurum aut vestem nullius concupivi, sicut ipsi scitis; quoniam quæ mihi opus erant et hiis qui mecum sunt, ministraverunt manus istæ. Act. xx. 33, 34. 6. Erat tamen ei precipua cura, ut sanctis, qui erant Hierosolimæ, subveniatur. Quam elimosinam in secunda ad Cor2 Cor. viii. inthios vocat benedictionem, quod Grece elogia dicitur; quæ sunt munera quæ minutili sacerdotes ad sinodum convenientes, majoribus sacerdotibus summatibusque deportant. Marhanatha, hebreo verbo, asserit Paulus et affirmat Dominum venisse. 1 Cor. xvi. 22. Finis epistolæ primæ ad Corinthios. INDEX. The Roman numerals refer to the pages of the Introduction. A DAPTATION, principle Behmen, Jacob, 139 n. Affections, family, &c., 87 n. Alchemy, allusions to, 132 n, Allegory, excesses of, xliv. Appetites, bodily, 47. Bellarmine, xxvii n. Bembo, Cardinal, xxxvii. Beza, quoted, xviii n, 6 n, 8 n, Billing, Chief Justice, xxv. Campbell, Lord, quoted, xxiv n, XXV N. Canon Law, xxv, xxvi. Atonement, double work of Celibacy, xxvii ; reaction the, 55 n. against, xxxii. Augustine, St., quoted, xxi n, xxxiv, 63 n. Censorinus, quoted, 127 n. xxxii, 109. Authors, Heathen, study of, Charity, xiii, xvi; compared Baptista, Joannes Mantuanus, xxxiv. Barbeyrac, M., quoted, xxix. with Faith, 56 n, 147; de- Chastity, to be sought, 94-5. CHRIST, peculiar use of the the Middle Ages, xxxv n; Clergy, the, wrong in litigation, Coldness, analogies of, xv, 14 n, COLET, DEAN, Convocation Ser- mon of, xxx; consistency of, inconsiderate, 104; vain of Corruption, meaning of, 59 n. Damonia, how rendered, 105 n. Dionysius, the Areopagite, xiii, Dionysius, Carthusianus, 30 n. Distillation, 139. Doctor, meaning of the name, Elogia, 154. Empson, xxiv. Emulate, use of the word, 106, End, the, measure of all, 100, Entelechy, 123. Epicycles, xli n. Colet, Thomas, of Wendover, Epitaph, on Agnes Lilly, xlix n. 1 n. Communion, Holy, 107, 115. gation, xviii; ungrateful, 8; Epistola Obscurorum Virorum, XXXV N. Erasmus, De Tadio et Pavore, Faber, Jacobus Stapulensis, Faith, compared with Charity, 56; office of, 137. Fathers, what reverence due to, Fathers, the Christian, on Hea- Fiction, writers of, xxxii. Foxe, quoted, 150 n. Gale, Theophilus, quoted, 133n. Greek race, character of the, 8. Greswell, W. Parr, quoted, Hair, pride in the, 113. Heat, emblem of love, 59. Henry VII., reign of, cha- racterized, xxii. Homer, allegorical interpreta- Hope, analogies of, 11 n, 59, Humanists, excesses of the, Lactantius, liii, 63 n. Laws, no new ones wanted, XXX. Lectures, Divinity, at St. Lichfield, Dr. William, li. Light and darkness, 152-3. rian, xlix. Milton, quoted, xliv n, 58 n. employed by, 33. Municipal Law, Colet's esti- Lilly, William, the Gramma- Nine, analogies of the number, 129. Litigation, to be avoided, 1, 38, Numbers, 130. 43. Loadstone, the, 124. Longland, Bishop, 110 n. Love, see Charity. Magnet, the, 124. Maitland, Dr., quoted, xxxv n. Mapes, Walter, quoted, xxxv n, Masculine and Feminine, 131. Order, 124. Organs, animate and inani- Pace, Richard, his De Fructu, 1. Platonists, the, opinions of, |