The Life and Times of the Rev. John Wesley, M.A., Founder of the Methodists, Band 2Hodder and Stoughton, 1870 |
Im Buch
Ergebnisse 1-5 von 88
Seite 9
... called ( who are indeed offering up their sons and their daughters unto devils ) , have no business here ; for the rules will not be broken , in favour of any person whatsoever . Nor is any child received unless his parents agree that ...
... called ( who are indeed offering up their sons and their daughters unto devils ) , have no business here ; for the rules will not be broken , in favour of any person whatsoever . Nor is any child received unless his parents agree that ...
Seite 18
... called himself a protestant . He drank himself first into a jail , and then into his grave . " 1 Leaving Barrowford , Wesley and his friends went to Heptonstall , where he preached , with unexampled power , in an oval surrounded with ...
... called himself a protestant . He drank himself first into a jail , and then into his grave . " 1 Leaving Barrowford , Wesley and his friends went to Heptonstall , where he preached , with unexampled power , in an oval surrounded with ...
Seite 21
... called " Lady Huntingdon's preachers " ; and the con- nexion over which she presided was known by the name of " Lady Huntingdon's connexion . " Perhaps her people were less efficiently organised ; but she held to them the same re ...
... called " Lady Huntingdon's preachers " ; and the con- nexion over which she presided was known by the name of " Lady Huntingdon's connexion . " Perhaps her people were less efficiently organised ; but she held to them the same re ...
Seite 26
... called the " rough diamond , " he was one of Wesley's kindest and most valuable friends . To his country house , at Lewisham , Wesley was accustomed to retire , when writing for the press . Here he found an asylum during his serious ...
... called the " rough diamond , " he was one of Wesley's kindest and most valuable friends . To his country house , at Lewisham , Wesley was accustomed to retire , when writing for the press . Here he found an asylum during his serious ...
Seite 30
... called Quakers . In answer to a Letter wrote by him . ” 12m0 , 20 pages . Wesley takes his account of Quakerism from the writings of Robert Barclay , and shows wherein the system differs from Christianity ; namely - 1 . Because it ...
... called Quakers . In answer to a Letter wrote by him . ” 12m0 , 20 pages . Wesley takes his account of Quakerism from the writings of Robert Barclay , and shows wherein the system differs from Christianity ; namely - 1 . Because it ...
Andere Ausgaben - Alle anzeigen
Häufige Begriffe und Wortgruppen
¹ Methodist ¹ Wesley's affectionate afterwards answer antinomian believe bishop blessed brethren Bristol brother called chapel Charles Wesley Christ Christian perfection Christopher Hopper Church of England clergy clergyman conference congregation conversation Countess of Huntingdon DEAR desire Dissenters doctrine Dublin Everton extract faith give gospel grace Grimshaw heart holy honour Howel Harris hundred Huntingdon hymns Ibid Ireland itinerant Jesus John Newton JOHN WESLEY Kingswood Kingswood school labour Leeds letter live London Lord lovefeast married Maxfield meeting Methodism Methodist Magazine Methodist preachers minister months Moravians never Newcastle Norwich pamphlet peace Perronet persons poor pray prayer published religion REVEREND Robert Swindells sacrament Sarah Ryan says Scripture sermon servant society soul speak spent spirit things Thomas thought town week Wesley preached Wesley writes Wheatley Whitefield wife William words wrote Yarm Zinzendorf
Beliebte Passagen
Seite 383 - Protestant Subjects dissenting from the Church of England from the Penalties of certain Laws...
Seite 456 - Through mighty signs and wonders, by the power of the Spirit of God: so that from Jerusalem, and round about unto Illyricum, I have fully preached the gospel of Christ.
Seite 584 - O that I now the rest might know, Believe, and enter in ! Now, Saviour, now the power bestow, And let me cease from sin. 4 Remove this hardness from my heart, This unbelief remove : To me the rest of faith impart, The sabbath of thy love.
Seite 475 - GOD bless the King — I mean the faith's defender! God bless (no harm in blessing!) the Pretender! But who pretender is, or who is King — God bless us all! — that's quite another thing.
Seite 494 - The o'erwhelming power of saving grace, The sight that veils the seraph's face ; The speechless awe that dares not move, And all the silent heaven of love ! K 1 8 & 7s.
Seite 410 - Greeks seek after wisdom ; but we preach Christ crucified, to the Jews a stumbling block and to the Greeks foolishness, but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God.
Seite 263 - There may sometimes be the outward sign, where there is not the inward grace. I do not now speak with regard to infants : It is certain our Church supposes that all who are baptized in their infancy are at the same time born again ; and it is allowed that the whole Office for the Baptism of Infants proceeds upon this supposition.
Seite 112 - Know me, and know yourself; suspect me no more, asperse me no more, provoke me no more ; do not any longer contend for mastery, for power, money, or praise ; be content to be a private, insignificant person, known and loved by God and me.
Seite 606 - Oh my Lord, if the LORD be with us, why then is all this befallen us...
Seite 515 - Lo ! he comes with clouds descending, Once for favoured sinners slain ! Thousand thousand saints, attending, Swell the triumph of his train ; Hallelujah ! God appears on earth to reign. 2 Every eye shall now behold him, Robed in dreadful majesty ; Those who set at nought and sold him, Pierced and nailed him to the tree, Deeply wailing, Shall the true Messiah see.