The Life and Times of the Rev. John Wesley, M.A., Founder of the Methodists, Band 2Hodder and Stoughton, 1870 |
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Seite 5
... opened for public worship in 1752 . Wesley returned to England at the end of the month of May , and on the 2nd of June , and three or four following days , held , in London , his annual conference . The number present was twenty - three ...
... opened for public worship in 1752 . Wesley returned to England at the end of the month of May , and on the 2nd of June , and three or four following days , held , in London , his annual conference . The number present was twenty - three ...
Seite 7
... opened in 1748 was the old school " enlarged ; " and that , though the school commenced in 1740 was intended for the children of colliers , yet , for some years , several of the Methodists in other places had sent their children to be ...
... opened in 1748 was the old school " enlarged ; " and that , though the school commenced in 1740 was intended for the children of colliers , yet , for some years , several of the Methodists in other places had sent their children to be ...
Seite 9
... opened his new school in Kings- wood , on the 24th of June , 1748 , by preaching on the text , " Train up a child , " etc .; after which he and his brother ad- ministered the sacrament to the crowd who had come from distant places ; and ...
... opened his new school in Kings- wood , on the 24th of June , 1748 , by preaching on the text , " Train up a child , " etc .; after which he and his brother ad- ministered the sacrament to the crowd who had come from distant places ; and ...
Seite 21
... opened at Trevecca , for the training of young ministers . The countess was the empress of the new connexion , and White- field was her prime minister . Wesley's connexion was Arminian ; hers was Calvinist . His continues , and is more ...
... opened at Trevecca , for the training of young ministers . The countess was the empress of the new connexion , and White- field was her prime minister . Wesley's connexion was Arminian ; hers was Calvinist . His continues , and is more ...
Seite 57
... opened his mouth , unless to thank or bless them . " Leaving Bolton , Wesley proceeded to Bristol , and thence to London , which he reached on November 10. Here he received a letter from Johannes de Koker , of Rotterdam , telling him ...
... opened his mouth , unless to thank or bless them . " Leaving Bolton , Wesley proceeded to Bristol , and thence to London , which he reached on November 10. Here he received a letter from Johannes de Koker , of Rotterdam , telling him ...
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Häufige Begriffe und Wortgruppen
¹ Methodist ¹ Wesley's affectionate afterwards answer antinomian believe bishop blessed brethren Bristol brother called chapel Charles Wesley Christ Christian perfection Christopher Hopper Church of England clergy clergyman conference congregation conversation Countess of Huntingdon DEAR desire Dissenters doctrine Dublin Everton extract faith give gospel grace Grimshaw heart holy honour Howel Harris hundred Huntingdon hymns Ibid Ireland itinerant Jesus John Newton JOHN WESLEY Kingswood Kingswood school labour Leeds letter live London Lord lovefeast married Maxfield meeting Methodism Methodist Magazine Methodist preachers minister months Moravians never Newcastle Norwich pamphlet peace Perronet persons poor pray prayer published religion REVEREND Robert Swindells sacrament Sarah Ryan says Scripture sermon servant society soul speak spent spirit things Thomas thought town week Wesley preached Wesley writes Wheatley Whitefield wife William words wrote Yarm Zinzendorf
Beliebte Passagen
Seite 383 - Protestant Subjects dissenting from the Church of England from the Penalties of certain Laws...
Seite 456 - Through mighty signs and wonders, by the power of the Spirit of God: so that from Jerusalem, and round about unto Illyricum, I have fully preached the gospel of Christ.
Seite 584 - O that I now the rest might know, Believe, and enter in ! Now, Saviour, now the power bestow, And let me cease from sin. 4 Remove this hardness from my heart, This unbelief remove : To me the rest of faith impart, The sabbath of thy love.
Seite 475 - GOD bless the King — I mean the faith's defender! God bless (no harm in blessing!) the Pretender! But who pretender is, or who is King — God bless us all! — that's quite another thing.
Seite 494 - The o'erwhelming power of saving grace, The sight that veils the seraph's face ; The speechless awe that dares not move, And all the silent heaven of love ! K 1 8 & 7s.
Seite 410 - Greeks seek after wisdom ; but we preach Christ crucified, to the Jews a stumbling block and to the Greeks foolishness, but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God.
Seite 263 - There may sometimes be the outward sign, where there is not the inward grace. I do not now speak with regard to infants : It is certain our Church supposes that all who are baptized in their infancy are at the same time born again ; and it is allowed that the whole Office for the Baptism of Infants proceeds upon this supposition.
Seite 112 - Know me, and know yourself; suspect me no more, asperse me no more, provoke me no more ; do not any longer contend for mastery, for power, money, or praise ; be content to be a private, insignificant person, known and loved by God and me.
Seite 606 - Oh my Lord, if the LORD be with us, why then is all this befallen us...
Seite 515 - Lo ! he comes with clouds descending, Once for favoured sinners slain ! Thousand thousand saints, attending, Swell the triumph of his train ; Hallelujah ! God appears on earth to reign. 2 Every eye shall now behold him, Robed in dreadful majesty ; Those who set at nought and sold him, Pierced and nailed him to the tree, Deeply wailing, Shall the true Messiah see.