The Works of the Rev. Daniel Waterland, D.D. Formerly Master of Magdalen College, Cambridge, Canon of Windsor, and Archdeacon of Middlesex;: Now First Collected and Arranged. To which is Prefixed, a Review of the Author's Life and Writings,Clarendon Press, 1823 |
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ancients answer Apostles argument Austin authority Baptism baptize Basil Bible bifore Bishop bokes Byble canon Christ Christian Church of England Clergy Coll commission copy Coverdale's Cristen Cyprian Deacons dispute doctrine Donatists doon edition Edwarde Whitchurche English Epistles Eucharist Fathers forto Geneva Bible George Joye Gospel hath heretics holi Scripture humble Servant Ibid invalid Kynge laics Latin Lay-baptism laymen letter Lewis Lewis's Hist Lord maad maner Matthew's Matthew's Bible Mergate in Kent minister Myles Coverdale necessity Nicolas Udall null observe opinion ordination Pecock peple person plain Prestis pretended Priest priesthood principle printed Prologue prove Psalms Psalter quæ quod reason rebaptized religioun Reverend Robert of Gloucester sacerdotal sacrament schismatical seid summe suppose Tertullian Testament thing thou thought Tindale's tion tism Title-page translated unto valid WATERLAND Wickliff's words ymagis καὶ
Beliebte Passagen
Seite 66 - the name of the Father, and of the Sonne, and of the " Holy Cost. Amen. And let them not doubte, but that " the chylde so baptised, is lawfully and sufficiently bap" tised, and oughte not to be baptised agayne in the " Churche,
Seite 107 - Dandi quidem jus habet summus " Sacerdos, qui est Episcopus, dehinc Presbyteri et Diaconi, " (non tamen sine Episcopi autoritate,) propter Ecclesise hono" rera, quo salva pax est. Alioquin etiam laicis jus est ; quod " enim ex sequo accipitur, ex sequo dari potest. Nisi Episcopi "jam, aut Presbyteri, aut Diaconi, vocantur, Dicentes,
Seite 465 - How a man may know whether he be so in earnest, is worth inquiry : and I think there is one unerring mark of it, viz. the not entertaining any proposition with greater assurance, than the proofs it is built upon will warrant.
Seite 133 - And thus, preaching through countries and cities, they appointed the first fruits of their conversions to be bishops and ministers over such as should afterwards believe, having first proved them by the Spirit.
Seite 464 - Shall a wise man speak words of the fJob xv. wind," saith Eliphaz ; light, inconstant, unstable words ? '* Surely the wisest may speak words of the wind : such is the untoward constitution of our nature, that we do neither so perfectly understand the way and knowledge of the Lord, nor so stedfastly embrace it when it is understood ; nor so graciously utter it, when it is embraced ; nor so peaceably maintain it, when it is uttered ; but that the best of us are overtaken sometimes through blindness,...
Seite 318 - Greke, and conferred with the best translations in divers languages. With most profitable annotations upon all the hard places and other things of great importance as may appeare in the Epistle to the Reader.
Seite 307 - The Byble in Englyshe, that is to saye the content of all the holy scrypture, bothe of ye olde and newe testament, truly translated after the veryte of the Hebrue and Greke textes, by ye dylygent studye of dyverse excellent learned men, expert in the forsayde tonges. Prynted by Rychard Grafton and Edward Whitchurch. Cum privilegio ad imprimendum solum, 1539.
Seite 373 - The Byble,/ which is all the holy Scrip-/ture: In whych are contayned the/ Olde and Newe Testament truly/ and purely translated into En-/glysh by Thomas Matthew./ C Esaye.
Seite 24 - For the LORD had said of them, They shall surely die in the wilderness. And there was not left a man of them, save Caleb the son of Jephunneh, and Joshua the son of Nun.
Seite 465 - For he that loves it not, will not take much pains to get it; nor be much concerned when he misses it. There is nobody in the commonwealth of learning who does not profess himself a lover of truth: and there is not a rational creature that would not take it amiss to be thought otherwise of. And yet, for all this, one may truly say, that there are very few lovers of truth, for truth's sake, even amongst those who persuade themselves that they are so.