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tor, and hardly less so to the holder of a long lease. But the practical operation of the law seems to have been otherwise; and it is probable that, under the influence of that love of order and aversion to change which marked the Peruvian institutions, each new partition of the soil usually confirmed the occupant in his possession, and the tenant for a year was converted into a proprietor for life.

The territory was cultivated wholly by the people. The lands belonging to the Sun were first attended to. They next tilled the lands of the old, of the sick, of the widow and the orphan, and of soldiers engaged in actual service; in short, of all that part of the community who, from bodily infirmity or any other cause, were unable to attend to their own concerns. The people were then allowed to work on their own ground, each man for himself, but with the general obligation to assist his neighbor when any circumstance-the burden of a young and numerous family, for examplemight demand it. 36 Lastly, they cultivated the lands of the Inca. This was done, with great ceremony, by the whole population in a body. At break of day they were summoned together by proclamation from some neighboring tower or eminence, and all the inhabitants of the district, men, women, and children, appeared dressed in their gayest apparel, bedecked with their little store of finery and ornaments, as if for some great jubilee. They went through the labors of the

16 Garcilasso relates that an Indian was hanged by Huayna Capac for tilling the ground of a curaca, his near relation, before that of the poor. The gallows was erected on the curaca's own land. Com. Real., Parte 1, lib. 5, cap. 2.

day with the same joyous spirit, chanting their popular ballads which commemorated the heroic deeds of the Incas, regulating their movements by the measure of the chant, and all mingling in the chorus, of which the word hailli, or “triumph," was usually the burden. These national airs had something soft and pleasing in their character, that recommended them to the Spaniards; and many a Peruvian song was set to music by them after the Conquest, and was listened to by the unfortunate natives with melancholy satisfaction, as it called up recollections of the past, when their days glided peacefully away under the sceptre of the Incas. 7

A similar arrangement prevailed with respect to the different manufactures as to the agricultural products of the country. The flocks of llamas, or Peruvian sheep, were appropriated exclusively to the Sun and to the Inca. 18 Their number was immense. They were scattered over the different provinces, chiefly in the colder regions of the country, where they were intrusted to the care of experienced shepherds, who conducted them to different pastures according to the change of season. A large number was every year sent to the capital for the consumption of the court, and for the religious festivals and sacrifices. But these were only the males, as no female was allowed to be

37 Garcilasso, Com. Real., Parte 1, lib. 5. cap. 1-3.-Ondegardo, Rel. Seg., MS.

18 Ondegardo, Rel. Prim., MS.-Yet sometimes the sovereign would recompense some great chief, or even some one among the people, who had rendered him a service, by the grant of a small number of llamas,-never many. These were not to be disposed of or killed by their owners, but descended as common property to their heirs. This strange arrangement proved a fruitful source of litigation after the Conquest. Ibid., ubi supra.

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killed. The regulations for the care and breeding of these flocks were prescribed with the greatest minuteness, and with a sagacity which excited the admiration of the Spaniards, who were familiar with the management of the great migratory flocks of merinos in their own country."

At the appointed season they were all sheared, and the wool was deposited in the public magazines. It was then dealt out to each family in such quantities as sufficed for its wants, and was consigned to the female part of the household, who were well instructed in the business of spinning and weaving. When this labor was accomplished, and the family was provided with a coarse but warm covering, suited to the cold climate of the mountains,--for in the lower country cotton, furnished in like manner by the crown, took the place, to a certain extent, of wool,—the people were required to labor for the Inca. The quantity of the cloth needed, as well as the peculiar kind and quality of the fabric, was first determined at Cuzco. The work was then apportioned among the different provinces. Officers appointed for the purpose superintended the distribution of the wool, so that the manufacture of the different articles should be intrusted to the most com. petent hands.

They did not leave the matter here, but entered the dwellings, from time to time, and saw that the work was faithfully executed. This domestic inquisition was not confined to the labors for the Inca. It included, also, those for the several families; and care was taken that each household should employ the materials furnished for its own use in the manner that was intended, so that no one should be unprovided with necessary apparel. In this domestic labor all the female part of the establishment was expected to join. Occupation was found for all, from the child five years old to the aged matron not too infirm to hold a distaff. No one, at least none but the decrepit and the sick, was allowed to eat the bread of idleness in Peru. Idleness was a crime in the eye of the law, and, as such, severely punished; while industry was publicly commended and stimulated by rewards. 2

19 See especially the account of the Licentiate Ondegardo, who goes nto more detail than any contemporary writer concerning the management of the Peruvian flocks. Rel. Seg., MS.

20 Ondegardo, Rel. Prim. et Seg., MSS.—The manufacture of cloths for the Inca included those for the numerous persons of the blood royal, who wore garments of å finer texture than was permitted to any other Peruvian. Garcilasso; Com. Real., Parte 1, lib. 5, cap. 6.

The like course was pursued with reference to the other requisitions of the government. All the mines in the kingdom belonged to the Inca. They were wrought exclusively for his benefit, by persons familiar with this service and selected from the districts where the mines were situated.23 Every Peruvian of the lower class was

2 Ondegardo, Rel. Seg., MS.-Acosta, lib. 6. cap. 15.

Ondegardo, Rel. Seg., MS.-Garcilasso; Com. Real., Parte 1, lid. 5, cap. 11.

23 Garcilasso would have us believe that the Inca was indebted to the curacas for his gold and silver, which were furnished by the great vassals as presents. (Com. Real., Parte 1, lib. 5, cap. 7.) This improbable statement is contradicted by the Report of the Royal Audience, MS., by Sarmiento (Relacion, MS., cap. 15), and-by Ondegardo (Rel. Prim., MS.), who all speak of the mines as the property of the government and wrought exclusively for its benefit. From this reservoir the proceeds were liberally dispensed in the form of presents among the great lords, and still more for the embellishment of the temples.

a husbandman, and, with the exception of those already specified, was expected to provide for his own support by the cultivation of his land. A small portion of the community, however, was instructed in mechanical arts, some of them of the more elegant kind, subservient to the purposes of luxury and ornament. The demand for these was chiefly limited to the sovereign and his court; but the labor of a larger number of hands was exacted for the execution of the great public works which covered the land. The nature and amount of the services required were all determined at Cuzco by commissioners well instructed in the resources of the country and in the character of the inhabitants of different provinces.a

This information was obtained by an admirable regulation, which has scarcely a counterpart in the annals of a semi-civilized people. A register was kept of all the births and deaths throughout the country, and exact returns of the actual population were made to the government every year, by means of the quipus, a curious invention, which will be explained hereafter.as At certain intervals, also, a general survey of the country was made, exhibiting a complete view of the character of the soil, its fertility, the nature of its products,

24 Garcilasso, Con. Real., Parte 1, lib. 5, cap. 13-16.-Ondegardo, Rel. Prim. et Seg., MSS.

25 Montesinos, Mem. antiguas, MS., lib. 2, cap. 6.- Pedro Pizarro, Relacion del Descubrimiento y Conquista de los Reynos del Perú, MS.—"Cada provincia, en fin del año, mandava asentar en los quipos, por la cuenta de sus nudos, todos los hombres que habian muerto en ella en aquel año, y por el consiguiente los que habian nacido, y por principio del año que entraba, venian con los quipos al Cuzco." Sarmiento, Relacion, MS., cap. 16.

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