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Great Truths by Great Authors: A Dictionary of Aids to Reflection ...
Keine Leseprobe verfügbar - 2017
action affections Anon appear bear Beauty become better body breath Byron cause Character Colton Death delight desire doth Earth Evil eyes face fair fall fear feel fire Fool Fortune Friends Friendship give Gold Government Grace Greville Grief grows hand Happiness hath Health Heart Heaven Honour Hope hour human keep kind Knowledge Learning leave less light live look Love man's Manners Marriage means Milton Mind moral Nature never Night o'er once pain Passions Peace perfect persons Pleasure poor Pride reason Religion rest rich Rochefoucauld seems sense Shakspeare Sleep smile Sorrow Soul speak Spenser spirit stand sweet Tears tell thee things thou thought tongue true Truth turn Vice Virtue whole wind Wisdom wise Woman Young Youth
Seite 266 - Made to his mistress' eyebrow. Then a soldier, Full of strange oaths, and bearded like the pard, Jealous in honour, sudden and quick in quarrel, Seeking the bubble reputation Even in the cannon's mouth. And then the Justice, In fair round belly with good capon lined, With eyes severe and beard of formal cut, Full of wise saws and modern instances ; And so he plays his part. The sixth age shifts Into the lean and slipper'd pantaloon, With spectacles on nose and pouch on side, His youthful hose, well...
Seite 202 - Grief fills the room up of my absent child, Lies in his bed, walks up and down with me, Puts on his pretty looks, repeats his words, Remembers me of all his gracious parts, Stuffs out his vacant garments with his form ; Then have I reason to be fond of grief.
Seite 353 - While thou liest warm at home, secure and safe ; And craves no other tribute at thy hands, But love, fair looks, and true obedience, — Too little payment for so great a debt.
Seite 145 - I could a tale unfold whose lightest word Would harrow up thy soul, freeze thy young blood, Make thy two eyes, like stars, start from their spheres, Thy knotted and combined locks to part And each particular hair to stand on end, Like quills upon the fretful porcupine : But this eternal blazon must not be To ears of flesh and blood.
Seite 209 - Assume a virtue, if you have it not. That monster, custom, who all sense doth eat, Of habits devil, is angel yet in this, That to the use of actions fair and good He likewise gives a frock or livery, That aptly is put on.
Seite 449 - O, how canst thou renounce the boundless store Of charms which Nature to her votary yields ! The warbling woodland, the resounding shore, The pomp of groves, and garniture of fields ; All that the genial ray of morning gilds, » And all that echoes to the song of even, All that the mountain's sheltering bosom shields, And all the dread magnificence of Heaven, O, how canst thou renounce^ and hope to be forgiven ! These charms shall work thy soul's eternal health, And love, and gentleness, and joy,...
Seite 163 - No longer mourn for me when I am dead Than you shall hear the surly sullen bell Give warning to the world that I am fled From this vile world, with vilest worms to dwell: Nay, if you read this line, remember not The hand that writ it; for I love you so, That I in your sweet thoughts would be forgot, If thinking on me then should make you woe.
Seite 312 - Let me not to the marriage of true minds Admit impediments. Love is not love Which alters when it alteration finds, Or bends with the remover to remove: O, no ! it is an ever-fixed mark, That looks on tempests and is never shaken; It is the star to every wandering bark, Whose worth's unknown, although his height be taken.
Seite 220 - Ye stars! which are the poetry of heaven! If in your bright leaves we would read the fate Of men and empires, — 'tis to be forgiven, That in our aspirations to be great, Our destinies o'erleap their mortal state, And claim a kindred with you; for ye are A beauty and a mystery, and create In us such love and reverence from afar, That fortune, fame, power, life, have named themselves a star.
Seite 274 - Not where he eats, but where he is eaten : a certain convocation of politic worms are e'en at him. Your worm is your only emperor for diet : we fat all creatures else to fat us, and we fat ourselves for maggots : your fat king and your lean beggar is but variable service, — two dishes, but to one table : that's the end. King. Alas, alas ! Ham. A man may fish with the worm that hath eat of a king, and eat of the fish that hath fed of that worm.