Was andere dazu sagen - Rezension schreiben
Es wurden keine Rezensionen gefunden.
Andere Ausgaben - Alle anzeigen
army authority became began bishops Burnet called cause ceremonies Charles Christian church civil Clarendon clergy Commons conformity conscience court Cromwell death discipline divines doctrine ecclesiastical Elizabeth England English Establishment f Ibid faith force friends Fuller gave give Guizot hand head heart held Henry Hist House Hume island James king king's land Laud learned less Letters liberty lived London Lord Macauley means ment ministers Neale never Newell once papists Parl Parliament party passed peace Perry persecution person political pope prayer preach preachers Presbyterians principles Protestant Puritans queen Reformation refused reign religion religious Roman Romanist Rome royal Rushworth says Scotland Scriptures seemed severe side spirit statute Strype success suffer things thought tion true turned whole
Seite 115 - Have mercy upon me, O God, according to thy loving,kindness: according unto the multitude of thy tender mercies blot out my transgressions. Wash me thoroughly from mine iniquity, and cleanse me from my sin. For I acknowledge my transgressions: and my sin is ever before me. Against thee, thee only, have I sinned, and done this evil in thy sight: that thou mightest be justified when thou speakest, and be clear when thou judgest.
Seite 29 - twere anew, the gaps of centuries ; Leaving that beautiful which still was so, And making that which was not, till the place Became religion, and the heart ran o'er With silent worship of the great of old ! — The dead, but sceptred sovereigns, who still rule Our spirits from their urns.
Seite 228 - My Lord, Out of the love I bear to some of your friends, I have a care of your preservation. Therefore I would advise you, as you tender your life, to devise some excuse to shift off your attendance at this parliament. For God and man have concurred to punish the wickedness of this time.
Seite 493 - ... ascribed every event to the will of the Great Being for whose power nothing was too vast, for whose inspection nothing was too minute. To know him, to serve him, to enjoy him, was with them the great end of existence. They rejected with contempt the ceremonious homage which other sects substituted for the pure worship of the soul. Instead of catching occasional glimpses of the Deity through an obscuring veil, they aspired to gaze full on his intolerable brightness, and to commune with him face...
Seite 398 - Then came those days, never to be recalled without a blush, the days of servitude without loyalty and sensuality without love, of dwarfish talents and gigantic vices, the paradise of cold hearts and narrow minds, the golden age of the coward, the bigot, and the slave.
Seite 492 - We would speak first of the Puritans, the most remarkable body of men, perhaps, which the world has ever produced. The odious and ridiculous parts of their character lie on the surface. He that runs may read them ; nor have there been wanting attentive and malicious observers to point them out.
Seite 492 - The Puritans were men whose minds had derived a peculiar character from the daily contemplation of superior beings and eternal interests. Not content with acknowledging, in general terms, an overruling Providence, they habitually ascribed every event to the will of the Great Being for whose power nothing 5 was too vast, for whose inspection nothing was too minute.
Seite 115 - Have mercy upon me, O God, according to Thy -^ lovingkindness : According unto the multitude of Thy tender mercies blot out my transgressions.
Seite 116 - Do good in Thy good pleasure unto Zion : Build Thou the walls of Jerusalem. Then shalt Thou be pleased with the sacrifices of righteousness, With burnt offering and whole burnt offering : Then shall they offer bullocks upon Thine altar.