The Works of Alexander Pope, Esq. ...: Moral essaysJ. and P. Knapton, 1751 |
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Seite xxxviii
... whole vifible world , an univerfal order and gradation in the fenfual and mental faculties is obferved , which caufes a fubordination of creature to creature , and of all creatures to Man . The gradations of sense , inftinct , thought ...
... whole vifible world , an univerfal order and gradation in the fenfual and mental faculties is obferved , which caufes a fubordination of creature to creature , and of all creatures to Man . The gradations of sense , inftinct , thought ...
Seite 3
... whole ' work , of which the Effay on Man was only the first book . The 6th , 7th , and 8th lines allude to the fubjects of this Essay , viz . the general Order and Defign of Providence ; the Conftituti- on of the human Mind ; the origin ...
... whole ' work , of which the Effay on Man was only the first book . The 6th , 7th , and 8th lines allude to the fubjects of this Essay , viz . the general Order and Defign of Providence ; the Conftituti- on of the human Mind ; the origin ...
Seite 5
... whole ? NOTES . prefent in his fiation here : From which ftation , all our reasonings on his nature and end must be drawn ; and to this ftation they must be all referred . The confequence is , all our reasonings on his nature and end ...
... whole ? NOTES . prefent in his fiation here : From which ftation , all our reasonings on his nature and end must be drawn ; and to this ftation they must be all referred . The confequence is , all our reasonings on his nature and end ...
Seite 7
... whole . 55 60 When the proud steed shall know whyMan restrains His fiery course , or drives him o'er the plains ; When the dull Ox , why now he breaks the clod , Is now a victim , and now Ægypt's God : Then fhall Man's pride and dulnefs ...
... whole . 55 60 When the proud steed shall know whyMan restrains His fiery course , or drives him o'er the plains ; When the dull Ox , why now he breaks the clod , Is now a victim , and now Ægypt's God : Then fhall Man's pride and dulnefs ...
Seite 12
... whole nations to the deep ? " No ( ' tis reply'd ) the first Almighty Cause Acts not by partial , but by gen'ral laws ; 145 " Th ' exceptions few ; fome change fince all began : " And what created perfect ? " - Why then Man ? If the ...
... whole nations to the deep ? " No ( ' tis reply'd ) the first Almighty Cause Acts not by partial , but by gen'ral laws ; 145 " Th ' exceptions few ; fome change fince all began : " And what created perfect ? " - Why then Man ? If the ...
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againſt Balaam beft beſt bleffing bleft blifs bluſh breaſt Cæfar Catiline caufe cauſe Dæmon defign deſtroy e'er eaſe EPISTLE ev'n ev'ry Expence faid fame fatire fave fecond fenfe fhall fhew fhine fince firft firſt Folly fome Fool foul ftate ftill ftrong fubject fuch fure fyftem give guife Happineſs heart Heav'n himſelf inftance itſelf juft juſt King knave laft laſt lefs leſs Lord Mankind mind moft moſt muft muſt Nature Nature's NOTES numbers o'er obfervation OURSELVES TO KNOW Paffion Parterres pleaſure poet pow'r praiſe prefent pride purpoſe purſue racters raiſe Reaſon reft rife riſe ruling Angels ſcarce ſee Self-love Senfe ſenſe ſhall ſhe ſhould ſmile ſtands ſtate ſtill Tafte taſte thee thefe theſe things thofe thoſe thou thouſand thro tion truth Twas Univerſal uſe VARIATIONS Vice Virtue Virtue's whofe whoſe wife Wiſdom
Beliebte Passagen
Seite 23 - Lives through all life, extends through all extent, Spreads undivided, operates unspent: Breathes in our soul, informs our mortal part, As full, as perfect, in a hair as heart; As full, as perfect, in vile man that mourns, As the rapt seraph that adores and burns: To him no high, no low, no great, no small; He fills, he bounds, connects, and equals all.
Seite 37 - As man, perhaps, the moment of his breath Receives the lurking principle of death; The young disease, that must subdue at length, Grows with his growth, and strengthens with his strength; So, cast and mingled with his very frame.
Seite 27 - The proper study of mankind is Man. Plac'd on this isthmus of a middle state, A being darkly wise and rudely great: With too much knowledge for the Sceptic side, With too much weakness for the Stoic's pride, He hangs between, in doubt to act or rest; In doubt to deem himself a God or Beast; In doubt his mind or body to prefer; Born but to die, and reas'ning but to err...
Seite 18 - Were we to press, inferior might on ours; Or in the full creation leave a void, Where, one step broken, the great scale's destroy'd: From Nature's chain whatever link you strike, Tenth, or ten thousandth, breaks the chain alike. And, if each system in gradation roll Alike essential to th' amazing whole, The least confusion but in one, not all That system only, but the whole must fall.
Seite 43 - Ask where's the North? at York, 'tis on the Tweed; In Scotland, at the Orcades ; and there, At Greenland, Zembla, or the Lord knows where.
Seite 42 - Fools ! who from hence into the notion fall, That vice or virtue there is none at all. If white and black blend, soften, and unite A thousand ways, is there no black or white ? Ask your own heart, and nothing is so plain ; 'Tis to mistake them, costs the time and pain.
Seite 15 - Mark how it mounts to man's imperial race, From the green myriads in the peopled...
Seite 87 - Heroes are much the same, the point's agreed, From Macedonia's madman to the Swede ; The whole strange purpose of their lives, to find Or make an enemy of all mankind!
Seite 187 - Consult the Genius of the Place in all; That tells the Waters or to rise, or fall; Or helps th...
Seite 9 - Lo, the poor Indian! whose untutor'd mind Sees God in clouds, or hears him in the wind; His soul, proud science never taught to stray Far as the solar walk, or milky way...