Folktales of the Jews, Volume 1: Tales from the Sephardic DispersionJewish Publication Society, 03.09.2006 - 722 Seiten Tales from the Sephardic Dispersion begins the most important collection of Jewish folktales ever published. It is the first volume in Folktales of the Jews, the five-volume series to be released over the next several years, in the tradition of Louis Ginzberg's classic, Legends of the Jews. The 71 tales here and the others in this series have been selected from the Israel Folktale Archives, Named in Honor of Dov Noy, The University of Haifa (IFA), a treasure house of Jewish lore that has remained largely unavailable to the entire world until now. Since the creation of the State of Israel, the IFA has collected more than 20,000 tales from newly arrived immigrants, long-lost stories shared by their families from around the world. The tales come from the major ethno-linguistic communities of the Jewish world and are representative of a wide variety of subjects and motifs, especially rich in Jewish content and context. Each of the tales is accompanied by in-depth commentary that explains the tale's cultural, historical, and literary background and its similarity to other tales in the IFA collection, and extensive scholarly notes. There is also an introduction that describes the Sephardic culture and its folk narrative tradition, a world map of the areas covered, illustrations, biographies of the collectors and narrators, tale type and motif indexes, a subject index, and a comprehensive bibliography. Until the establishment of the IFA, we had had only limited access to the wide range of Jewish folk narratives. Even in Israel, the gathering place of the most wide-ranging cross-section of world Jewry, these folktales have remained largely unknown. Many of the communities no longer exist as cohesive societies in their representative lands; the Holocaust, migration, and changes in living styles have made the continuation of these tales impossible. This volume and the others to come will be monuments to a rich but vanishing oral tradition. |
Im Buch
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Seite xxvi
... heard in the past, remembering them as they were told either by their parents or grandparents or by storytellers whom they had befriended years ago. In recollecting tales, memory tends to smooth out the rhetoric of oral performance ...
... heard in the past, remembering them as they were told either by their parents or grandparents or by storytellers whom they had befriended years ago. In recollecting tales, memory tends to smooth out the rhetoric of oral performance ...
Seite xxxiv
... heard in 1667, a year after Shabbetai Zevi's conversion to Islam.12 Other texts appeared within a manuscript miscellany from 1683, which has been transcribed in a mixture of Spanish and Portuguese, as it had been sung by the Sephardim ...
... heard in 1667, a year after Shabbetai Zevi's conversion to Islam.12 Other texts appeared within a manuscript miscellany from 1683, which has been transcribed in a mixture of Spanish and Portuguese, as it had been sung by the Sephardim ...
Seite 9
... heard voices that seemed to be getting nearer. So it was: Within a few minutes, some men reached him and took him to their house, where they treated him kindly. “Stay with us until the time is ripe, and then we'll send you on your way ...
... heard voices that seemed to be getting nearer. So it was: Within a few minutes, some men reached him and took him to their house, where they treated him kindly. “Stay with us until the time is ripe, and then we'll send you on your way ...
Seite 11
... heard this, she wanted to throw the rabbi out. “Is this how you repay our hospitality?” she asked, “by turning our worker against us?” The miller seconded his wife's assault and quarreled with the rabbi, until the latter was compelled ...
... heard this, she wanted to throw the rabbi out. “Is this how you repay our hospitality?” she asked, “by turning our worker against us?” The miller seconded his wife's assault and quarreled with the rabbi, until the latter was compelled ...
Seite 14
... heard this, the rabbi's wife felt as if she had been stabbed to the quick. Instead of answering she burst into tears. Her sobs could be heard throughout the house. But the other members of the family, thinking that they might be able to ...
... heard this, the rabbi's wife felt as if she had been stabbed to the quick. Instead of answering she burst into tears. Her sobs could be heard throughout the house. But the other members of the family, thinking that they might be able to ...
Inhalt
Moral Tales | 197 |
Folktales | 227 |
Humorous Tales | 527 |
Abbreviations | 593 |
Narrators | 596 |
Collectors | 604 |
Bibliography | 610 |
Motif Indexes | 676 |
Tale Type Indexes | 703 |
General Index | 716 |
Andere Ausgaben - Alle anzeigen
Folktales of the Jews, Volume 1: Tales from the Sephardic Dispersion Dov Noy,Dan Ben-Amos,Ellen Frankel Eingeschränkte Leseprobe - 2006 |
Folktales of the Jews, Volume 1: Tales from the Sephardic Dispersion Dov Noy Keine Leseprobe verfügbar - 2006 |
Häufige Begriffe und Wortgruppen
actions Angel animal appeared Arabic asked Ba‘al became blessed Blood born brother century child Christian collection counsel Cultural daughter Death demon Djuha dream Elijah the Prophet Eretz Yisra’el eyes father Folklore Folktales gave give hand head heard Hebrew Historical holy husband included Israel Italy Jerusalem Jewish Jews king King Solomon king’s known Land later learned legends letter Literary literature lived looked lost Magic Maimonides Marries mother motif murdered narrative narrator never night Notes occurs once opened oral passed person poor prayer present Published Rabbi Meir recorded references replied returned rich righteous saved Sephardic Similarities sources story studies synagogue tale type tell told took Torah trade tradition tribes turned versions wife woman young