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merely invite, he also promises, that if you accept of his invitation, he will not reject you. Joho vi. 37. “Him that cometh unto me I will in no wise cast out.” He that is the same yesterday, to-day, and for ever, will be found the same in fulfilling, that he is in promising.
Secondly. How Christ has treated those that have come to him heretofore. Christ in times past has graciously received those that have come to him; he has made them welcome; he has embraced them in the arms of his love; he has admitted them to a blessed and eternal union with himself, and has given them a right to all the privileges of the sons of God; and he is the same still, that he has been heretofore. We have an account in scripture of many that came to him ; we have an account in the history of Christ's life of many that accepted his calls, and we have an account in the book of the Acts of the A postles, of multitudes that believed in him ; but we read of none that ever were rejected by him. And we ourselves have seen many that we have reason to think Christ has accepted on their coming to him, many that have been great sinners, many that have been old hardened sinners, many that had been backsliders, and many that had been guilty of quenching the spirit of God. And he is the same still; he is as ready to receive such sinners now as he was then. Christ never yet rejected any that came to him: he has always been the same in this respect; he is so now; and so he surely will be still.
2. There is in this doctrine great encouragement to all persons to look to Christ under all manner of difficulties and afflictions; and that especially from what appeared in Christ when he was here. We have an account, in the history of Christ, of great numbers under a great variety of afflictions and difficulties, resorting to him for help; and we have no account of his rejecting one person who came to him in a friendly manner for help, under any difficulty whatever. But on the contrary, the history of his life is principally filled up with miracles that he wrought for the relief of such. When they came to him, he presently relieved them, and always did it freely without money or price. We never read of his doing any thing for any person as hired to it, by any reward that was offered him. And he helped persons fully, he completely delivered them from those difficulties under which they laboured. And by the doctrine of the text we learn that though he is not now upon earth, but in heaven, yet he is the same that he was then. He is as able to help, and he is as ready to help under every kind of difficulty. Here is great encouragement for persons who are sick to look to Christ for healing, and for their near friends to carry their
case to Christ; for how ready was Christ, when on earth, to help those that looked to him under such difficulties! and how sufficient did he appear to be for it; commonly healing by laying on his hand, or by speaking a word ! Aud we read of his healing all manner of sickness and all manner of disease among the people. Persons under the most terrible and inveterate diseases were often healed. And Christ is the sanje still. And here is great encouragement for mourners to look to Christ for comfort ; for we read of Christ's pitying such; as in the case of the widow of Nain, Luke vii. 12, 13, &c. “And so he wept with those that wept, and groaned in spirit, and wept with com. passion for Martha and Mary, when he saw their sorrow for the loss of their brother Lazarus, John xi. 32, &c. And he is the same still; he is as ready to pity those that are in affliction now as he was then.
And here is great encouragement for those that are exercised with the temptations of Satan; for how often do we read of Christ casting out Satan from those of whom he had the strongest possession! and Christ is the same still. And whoever are under spiritual darkness, from the consideration of their own sinfulness, have encouragement hence to look to Christ for comfort; for if they do so, he will be ready to say to them, as he did to the paralytic, “Son, be of good cheer; thy sins are forgiven thee;" for he is still the same that he was then.
V. The truth taught in the text may be applied by way of Consolation to the Godly. You may consider that you have in him an unchangeable Saviour, who, as he has loved you and undertaken for you from eternity, and in time has died for you before you were born, and has since converted you by his grace, and brought you out of a blind, guilty, and undone condition, savingly home to himself; so he will carry on his work in your heart; he will perfect what is yet lacking in you, in order to your complete deliverance from sin, and death, and all evil, and to your establishment in complete and unalterable blessedness. From the unchangeableness of your Saviour, you may see how he thinks of that chain in Rom. viii. 29, 30. “For whom he did foreknow them he also did predestinate, and whom he did predestinate them he also called, and whom he called them he also justified, and whom he justified them he also glorified.” The Saviour has promised you very great and precious blessings in this world; and things which eye hath not seen, nor ear heard, nor the heart of man conceived, in the world to come; and from his unchangeableness you may be assured that the things which he has promised he will also perform.
You may from this doctrine see the unchangeableness of his love ; and therefore, when you consider how great love he seemed to manifest, when he yielded himself up to God a sacrifice for you, in his agony and bloody sweat in the garden, and when he went out to the place of his crucifixion bearing his own cross, you may rejoice that his love now is the same that it was then.
And so when you think of past discoveries which Christ has made of himself in his glory, and in his love to your soul, you may comfort yourself that he is as glorious, and his love to you is as great, as it was in the time of these discoveries.
You may greatly comfort yourself that you have an unchangeable friend in Christ Jesus. Constancy is justly looked upon as a most necessary and most desirable qualification in a friend; that he be not fickle, and so that his friendship cannot be depended on as that of a steady sure friend. How excellent his friendship is, you may learn from his manner of treating his disciples on earth, whom he graciously treated as a tender father his children; meekly instructing them, most friendlily conversing with them, and being ready to pity them, and help them, and forgive their infirmities. And then you may consider this doctrine, and how it thence appears that he is the same still that he was then, and ever will be the same.
From the unchangeableness of your Saviour, you may be assured of your continuance in a state of grace. As to yourself, you are so changeable, that, if left to yourself, you would soon fall utterly away; there is no dependence on your unchangeableness; but Christ is the same, and therefore, when he has begun a good work in you he will finish it; as he has been the author, he will be the finisher of your faith. Your love to Christ is in itself changeable; but his to you is unchangeable, and therefore he will never suffer your love to him ntterly to fail. The apostle gives this reason why the saints' love to Christ cannot fail, viz. that his love to them never can fail.
From the unchangeableness of Christ you may learn the unchangeableness of his intercession, how he will never cease to intercede for you. And from this you may learn the unalterableness of your heavenly happiness. When once you have entered on the happiness of heaven, it never shall be taken from you, because Christ, your Saviour and friend, who bestows it on you, and in whom you have it, is unchangeable. He will be the same for ever and ever, and therefore so will be your happiness in heaven. As Christ is an unchangeable Saviour, so he is your unchangeable portion. That may be your rejoicing, that however your earthly enjoyments may be removed, Christ can never fail.
Your dear friends may be taken away and you suffer many losses; and at last you must part with all those things. Yet you have a portion, a precious treasure, more worth, ten thousand times, than all these things. That portion cannot fail you, for you have it in him, who is the same yesterday, to-day, and for ever.
That discourse of our blessed Saviour we have an account of in this chapter from the 17th verse to the end, was occasioned by the Jews' murmuring against him, and persecuting him for his healing the impotent man at the pool of Bethesda, and bidding him to take up his bed and walk on the sabbath day. Christ largely vindicates himself in this discourse, by asserting his felJowship with God the Father in nature and operations, and thereby implicitly showing himself to be Lord of the sabbath, and by declaring to the Jews that God the Father, and he with him, did work hitherto, or even to this time; i. e. although it be said that God rested on the seventh day from all his works, yet indeed God continues to work hitherto, even to this very day, with respect to his greatest work, the work of redemption, or new creation which he carries on by Jesus Christ, his Son. Pursuant to the designs of which work was his showing mercy to fallen men by healing their diseases, and delivering them from the calamities they brought on themselves by sin. This great work of redemption God carries on from the beginning of the world to this time; and his rest from it will not come till the resurrection, which Christ speaks of in the 21st and following verses : The finishing of this redemption as to its procurement, being in his own resurrection; and as to the application, in the general resurrection and eternal judgment, spoken of from ver. 20 to ver.
30. So that notwithstanding both the rest on the seventh day, and also the rest that Joshua gave the children of Israel in Canaan; yet the great rest of the Redeemer from his work, and so of his people with him and in him, yet remains, as the apostle observes,
* Preached at Pelham, August 30, 1744, at the ordination of the Rev. Mr. Robert Abercrombie, to the work of the gospel ministry in that place.