An Inquiry Into the Philosophy and Religion of ShakspereC. Mitchell, 1848 - 547 Seiten |
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Seite 4
... faith would be troubled to distinguish for himself a creed ; and , unless some new companion obliged him with one , ( of which he has left us no notice ) it is probable that he spent the remainder of his days religionless . A bishop who ...
... faith would be troubled to distinguish for himself a creed ; and , unless some new companion obliged him with one , ( of which he has left us no notice ) it is probable that he spent the remainder of his days religionless . A bishop who ...
Seite 6
... faith theirs was , when the chief doctors and fathers of their church were the poets . ' An idea which Shakspere seems to have had , in the speech of Theseus in the Midsummer Night's Dream , where he puts into the mouth of that hero of ...
... faith theirs was , when the chief doctors and fathers of their church were the poets . ' An idea which Shakspere seems to have had , in the speech of Theseus in the Midsummer Night's Dream , where he puts into the mouth of that hero of ...
Seite 15
... faith sufficiently conclusive to contradict the tenor of our conclusions from his works . This will is not in Shakspere's handwriting , the signature only is his . It is acknowledged to be a strictly legal docu- ment , in a form common ...
... faith sufficiently conclusive to contradict the tenor of our conclusions from his works . This will is not in Shakspere's handwriting , the signature only is his . It is acknowledged to be a strictly legal docu- ment , in a form common ...
Seite 16
... faith in the promises of heaven , as those around the death - bed of Cardinal Beaufort - how can these reconcile the jesting of the profane old man with every ' good friend ' come to pay the ' holy and obsequious tear ' of ' dear ...
... faith in the promises of heaven , as those around the death - bed of Cardinal Beaufort - how can these reconcile the jesting of the profane old man with every ' good friend ' come to pay the ' holy and obsequious tear ' of ' dear ...
Seite 22
... faith must allow that the character of Henry , as drawn in these three Parts , is eminently calculated to bring piety into contempt . He is weak , credulous , vacillating , and cowardly - without dignity , and without sense . He neither ...
... faith must allow that the character of Henry , as drawn in these three Parts , is eminently calculated to bring piety into contempt . He is weak , credulous , vacillating , and cowardly - without dignity , and without sense . He neither ...
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Häufige Begriffe und Wortgruppen
Alcibiades answer Antony atheist believe blasphemy Brutus Cæsar calls Cassio character Christian Claudio Clown Coriolanus Cymbeline dead death Desdemona devil divine Duke earth eternal faith Falstaff father favour fear fool friar future ghost give Gloster gods grace Hamlet hath heaven hell Henry Henry VI holy Horatio Iago idea immortality impiety infidelity intended introduced irreligion Jesus Johnson Julius Cæsar justice king Knight language Lear lord Macbeth material Measure for Measure mercy mind Molière moral mouth murder nature oath opinion Othello passages Pericles philosophy piety pious play poet Posthumus pray prayer priest prince profane Puritans racter reason religion religious remarks revenge reverential Richard Richard III ridicule satire says scene scepticism Scripture seems sentiments Shak Shakspere Shakspere's sleep soul speaks speech spere spirit supposed tells thee things thou art thought Timon tion Titus Titus Andronicus truth villain virtue whilst words
Beliebte Passagen
Seite 258 - And, father cardinal, I have heard you say, That we shall see and know our friends in heaven: If that be true, I shall see my boy again; For, since the birth of Cain, the first male child, To him that did but yesterday suspire, There was not such a gracious creature born.
Seite 460 - That ever Brutus will go bound to Rome ; He bears too great a mind : but this same day Must end that work the ides of March begun, And whether we shall meet again, I know not. Therefore, our everlasting farewell take : — For ever, and for ever, farewell, Cassius. If we do meet again, why, we shall smile ; If not, why then, this parting was well made.
Seite 434 - tis done, then 'twere well It were done quickly : If the assassination Could trammel up the consequence, and catch, With his surcease, success ; that but this blow Might be the be-all and the end-all here, But here, upon this bank and shoal of time, — We'd jump the life to come.
Seite 170 - To what base uses we may return, Horatio! Why may not imagination trace the noble dust of Alexander, till he find it stopping a bunghole?
Seite 419 - Still through the hawthorn blows the cold wind ; says suum, mun ha no nonny. Dolphin my boy, my boy ; sessa ! let him trot by. [Storm still. LEAK. Why, thou wert better in thy grave than to answer with thy uncovered body this extremity of the skies. Is man no more than this? Consider him well. Thou owest the worm no silk, the beast no hide, the sheep no wool, the cat no perfume.
Seite 472 - No more, but e'en a woman ; and commanded By such poor passion as the maid that milks, And does the meanest chares.*— It were for me To throw my sceptre at the injurious gods ; To tell them, that this world did equal theirs, Till they had stolen our jewel.
Seite 250 - There is a history in all men's lives, Figuring the nature of the times deceas'd ; The which observ'd, a man may prophesy, With a near aim, of the main chance of things As yet not come to life, which in their seeds, And weak beginnings, lie in treasured. Such things become the hatch and brood of time ; And, by the necessary form of this, King Richard might create a perfect guess.
Seite 186 - Not all the water in the rough rude sea Can wash the balm from an anointed king: The breath of worldly men cannot depose The deputy elected by the Lord.
Seite 360 - But man, proud man ! Drest in a little brief authority, Most ignorant of what he's most assured, His glassy essence, like an angry ape, Plays such fantastic tricks before high Heaven As make the angels weep ; who, with our spleens, Would all themselves laugh mortal.
Seite 161 - Your worm is your only emperor for diet. We fat all creatures else to fat us, and we fat ourselves for maggots. Your fat king and your lean beggar is but variable service, two dishes, but to one table; that's the end.