The Means of Unity: A Charge to the Clergy of the Archdeaconry of Lewes, Delivered at the Ordinary Visitation in 1842; with Notes ...J. W. Parker, 1847 - 155 Seiten |
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The Means of Unity: A Charge to the Clergy of the Archdeaconry of Lewes ... Julius Charles Hare Keine Leseprobe verfügbar - 2015 |
The Means of Unity: A Charge to the Clergy of the Archedeaconry of Lewers ... Julius Charles Hare Keine Leseprobe verfügbar - 2015 |
Häufige Begriffe und Wortgruppen
ancient Apostles and Elders Archbishop Archdeaconry argument assembled asserted assuredly authority Bishop at Jerusalem blessing body brethren called Canons Catholic centuries Charge Christ Christian Church of England Clergy communion condemn Confession of Augsburg Convocation Council Council of Jerusalem deemed desire Diocese diversities divine doctrine Dr Pusey Ecclesia ecclesiastical polity Ecclesiastical Synod endeavour English Church episcopal errours Eucharist Evangelical evil expression faith feel German God's Gospel heresy Holy Hope Hope's institution Jerusalem Bishopric judgement King of Prussia kneeling Laity laws Lord Lutheran Majesty matters measure meetings merely mind ministers Monophysite moral nature number of Churches objects ordinances papal infallibility parish party person portion practice Presbyters present Protestant Churches Protestantism Prussian Church question Reformation regard seems shew speak spirit St Paul statements surely Synod things tion truth union unity voice whole Church words worship
Beliebte Passagen
Seite 108 - The visible Church of Christ, is a congregation of faithful men, in which the pure Word of God is preached, and the sacraments be duly ministered according to Christ's ordinance, in all those things that of necessity are requisite to the same.§...
Seite 117 - For the stars of heaven and the constellations thereof shall not give their light: the sun shall be darkened in his going forth, and the moon shall not cause her light to shine.
Seite 106 - THE visible Church of Christ is a congregation of faithful men, in the which the pure Word of God is preached, and the Sacraments be duly ministered according to Christ's ordinance, in all those things that of necessity are requisite to the same.
Seite 140 - Ad id vero quod scripserunt mihi compresbyteri nostri Donatus et Fortunatus, Novatus et Gordius, solus rescribere nihil potui, quando a primordio episcopatus mei statuerim nihil sine consilio vestro et sine consensu plebis mea privatim sententia gerere.
Seite 98 - It is not necessary that traditions and ceremonies be in all places one, or utterly like ; for at all times they have been divers, and may be changed according to the diversities of countries, times, and men's manners, so that nothing be ordained against God's Word.
Seite 131 - For occasion (as it is in the common verse) turneth a bald noddle after she hath presented her locks in front, and no hold taken...
Seite 107 - Item docent, quod una sancta ecclesia perpetuo mansura sit. Est autem ecclesia congregatio sanctorum, in qua evangelium recte docetur et recte administrantur sacramenta.
Seite 48 - Ambrose, and they fit the Thirty-nine Articles on the fervid Tertullian. The question is, which of all these theories is the simplest, the most natural, the most persuasive. Certainly the notion of development under infallible authority is not a less grave, a less winning hypothesis, than the chance and coincidence of events, or the Oriental Philosophy, or the working of Antichrist, to account for the rise of Christianity and the formation of its theology.
Seite 158 - ... till it be proved that some special law of Christ hath for ever annexed unto the clergy alone the power to make ecclesiastical laws, we are to hold it a thing most consonant with equity and reason, that no ecclesiastical laws be made in a Christian commonwealth, without consent as well of the laity as of the clergy, but least of all without consent of the highest power.
Seite 140 - Unless you are circumcised according to the custom of Moses, you cannot be saved." 2 Therefore, when Paul and Barnabas had no small dissension and dispute with them, they determined that Paul and Barnabas and certain others of them should go up to Jerusalem, to the apostles and elders, about this question.