I do not remember I have any where mentioned, in Sir Roger's character, his custom of saluting every body that passes by him with a good-morrow or a good-night. This the old man does out of the overflowings of his humanity; though, at the same time, it renders him so popular among all his country neighbours, that it is thought to have gone a good way in making him once or twice knight of the shire. He cannot forbear this exercise of benevolence even in town, when he meets with any one in his morning or evening walk. It broke from him to several boats that passed by us upon the water; but, to the knight's great surprise, as he gave the good-night to two or three young fellows a little before our landing, one of them, instead of returning the civility, asked us what queer old put we had in the boat, and whether he was not ashamed to go a-wenching at his years? with a great deal of the like Thames-ribaldry. Sir Roger seemed a little shocked at first, but at length assuming a face of magistracy, told us, that if he were a Middlesex justice, he would make such vagrants know that her Majesty's subjects were no more to be abused by water than by land.

We were now arrived at Spring-garden, which is excellently pleasant at this time of the year. When I considered the fragrancy of the walks and bowers, with the choirs of birds that sung upon the trees, and the loose tribe of people that walked under their shades, I could not but look upon the place as a kind of a Mahometan paradise. Sir Roger told me it put him in mind of a little coppice by his house in the country, which his chaplain used to call an aviary of nightingales. You must understand,' says the knight, there is nothing in the world that pleases a man in love so much as your nightingale. Ah, Mr. Spectator, the many moon-light nights that

VOL. XII.

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I have walked by myself, and thought on the widow by the music of the nightingale!' He here fetched a deep sigh, and was falling into a fit of musing, when a mask, who came behind him, gave him a gentle tap upon the shoulder, and asked him if he would drink a bottle of mead with her?

But the knight being startled at so unexpected a familiarity, and displeased to be interrupted in his thoughts of the widow, told her she was a wanton baggage;' and bid her go about her business.

We concluded our walk with a glass of Burton ale, and a slice of hung beef. When we had done eating ourselves, the knight called a waiter to him, and bid him carry the remainder to the waterman that had but one leg. I perceived the fellow stared upon him at the oddness of the message, and was going to be saucy; upon which I ratified the knight's commands with a peremptory look.

As we were going out of the garden, my old friend thinking himself obliged, as a member of the quorum, to animadvert upon the morals of the place, told the mistress of the house, who sat at the bar, that he should be a better customer to her garden if there were more nightingales, and fewer strumpets.

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N° 384. WEDNESDAY, MAY 21, 1712.

Hague, May 24, N. S. The same republican hands, who have so often since the chevalier de St. George's recovery killed him in our publie prints, have now reduced the young dauphin of France to that desperate condition of weakness, and death itself, that it is hard to conjecture what method they will take to bring him to life again. Meantime we are assured by a very good hand from Paris, that on the 20th instant this young prince was as well as ever he was known to be since the day of his birth. As for the other, they are now sending his ghost, we suppose (for they never had the modesty to contradict the assertions of his death), to Commerci in Lorrain, attended only by four gentlemen, and a few domestics of little consideration. The baron de Bothmar* having delivered in his credentials to qualify him as an ambassador to this state (an office to which his greatest enemies will acknowledge him to be equal), is gone to Utrecht, whence he will proceed to Hanover, but not stay long at that court, for fear the peace should [be made during his lamentable absence.'

POST-BOY, May 20.

I SHOULD be thought not able to read, should I overlook some excellent pieces lately come out. My lord bishop of St. Asaph has just now published some sermons, the preface to which seems to me to determine a great point. He has, like a good man, and a good Christian, in opposition to all the flattery and base submission of false friends to princes, asserted, that Christianity left us where it found us as to our civil rights. The present entertainment shall consist only of a sentence out of the Post-Boy, and the said preface of the lord of St. Asaph. I should think

* Ambassador from Hanover, and afterwards agent here for the Hanoverian family.

+ Dr. William Fleetwood.

it a little odd if the author of the Post-boy should with impunity call men republicans for a gladness on the report of the death of the pretender; and treat baron Bothmar, the minister of Hanover, in such a manner as you see in my motto. I must own, I think every man in England concerned to support the succession of that family.

THE publishing a few sermons, whilst I live, the latest of which was preached about eight years since, and the first above seventeen, will make it very natural for people to inqure into the occasion of doing so; and to such I do very willingly assign these following reasons:

First, from the observations I have been able to make for these many years last past upon our public affairs, and from the natural tendency of several principles and practices, that have of late been studiously revived, and from what has followed thereupon, I could not help both fearing and presaging, that these nations should some time or other, if ever we should have an enterprising prince upon the throne, of more ambition than virtue, justice, and true honour, fall into the way of all other nations, and lose their liberty.

Nor could I help foreseeing to whose charge a great deal of this dreadful mischief, whenever it should happen, would be laid; whether justly or unjustly, was not my business to determine: but I resolved, for my own particular part, to deliver myself, as well as I could, from the reproaches and the curses of posterity, by publicly declaring to all the world, that although, in the constant course of my ministry, I have never failed, on proper occasions, to recommend, urge, and insist upon the loving, honouring, and reverencing the prince's person, and holding it, according to the laws, inviolable and sacred; and paying all obedience and submission to

the laws, though never so hard and inconvenient to private people: yet did I never think myself at liberty, or authorised to tell the people, that either Christ, St. Peter, or St. Paul, or any other holy writer, had, by any doctrine delivered by them, subverted the laws and constitutions of the country in which they lived, or put them in a worse condition with respect to their civil liberties than they would have been had they not been Christians. I ever thought it a most impious blasphemy against that holy religion, to father any thing upon it that might encourage tyranny, oppression, or injustice, in a prince, or that easily tended to make a free and happy people slaves and miserable. No. People may make themselves as wretched as they will, but let not God be called into that wicked party. When force and violence, and hard necessity, have brought the yoke of servitude upon a people's neck, religion will supply them with a patient and submissive spirit under it till they can innocently shake it off: but certainly religion never puts it on. This always was, and this at present is, my judgment of these matters: and I would be transmitted to posterity (for the little share of time such names as mine can live), under the character of one who loved his country, and would be thought a good Englishman, as well as a good clergyman.

This character I thought would be transmitted by the following sermons, which were made for and preached in a private audience, when I could think of nothing else but doing my duty on the occasions that were then offered by God's providence, without any manner of design of making them public; and for that reason I give them now as they were then delivered; by which I hope to satisfy those people who have objected a change of principles to me, as if I were not now the same man I formerly was.

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