Sketches in DivinityHatchard and Son, 1840 - 451 Seiten |
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Seite 43
... ( Levit . xxiii . 32 ) , probably in memory of the creation ; for darkness was before light ( Exod . xii . 18 ) , and the evening and the morning were one day . Some think that this computation only began at the Exodus , to distinguish ...
... ( Levit . xxiii . 32 ) , probably in memory of the creation ; for darkness was before light ( Exod . xii . 18 ) , and the evening and the morning were one day . Some think that this computation only began at the Exodus , to distinguish ...
Seite 46
... Levit . xxiv . 14 ; but as the power of capital punishment had passed from them , they next accused him before the Roman governor of sedition , and calling himself king ( Luke xxiii . 2 ) ; or of stirring up the people ( Luke xxiii . 5 ) ...
... Levit . xxiv . 14 ; but as the power of capital punishment had passed from them , they next accused him before the Roman governor of sedition , and calling himself king ( Luke xxiii . 2 ) ; or of stirring up the people ( Luke xxiii . 5 ) ...
Seite 60
... ( Levit . xi . 7 ) ; and these owners , if Jews , or Gentiles feeding them for Jews , were guilty at the least of partaking of other men's sins ( Rev. xviii . 4 ) , and of tempting others to violate the ordinances of the law , still in ...
... ( Levit . xi . 7 ) ; and these owners , if Jews , or Gentiles feeding them for Jews , were guilty at the least of partaking of other men's sins ( Rev. xviii . 4 ) , and of tempting others to violate the ordinances of the law , still in ...
Seite 73
... Levit . xvii . 10 , Num . ix . 14. He was then admitted to the passover , and , following all the Mosaic ordinances , was called a proselyte of the temple , or of justice . Women became proselytes by baptism and sacrifice . The Hebrew ...
... Levit . xvii . 10 , Num . ix . 14. He was then admitted to the passover , and , following all the Mosaic ordinances , was called a proselyte of the temple , or of justice . Women became proselytes by baptism and sacrifice . The Hebrew ...
Seite 87
... Levit . xxvi . 11 , I will set my tabernacle among you , and in all the glory there shall be a defence . Our Saviour's words , My kingdom is not of this world , were an answer to Pilate's fears lest he should set up a temporal kingdom ...
... Levit . xxvi . 11 , I will set my tabernacle among you , and in all the glory there shall be a defence . Our Saviour's words , My kingdom is not of this world , were an answer to Pilate's fears lest he should set up a temporal kingdom ...
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Sketches In Divinity: Addressed To Candidates For The Ministry, And Likewise ... Johnson Grant Keine Leseprobe verfügbar - 2015 |
Häufige Begriffe und Wortgruppen
Acts angels apostles Arminian Athanasian creed authority baptism believe bishop blessed body Cæsar called captivity Christ Christian church circumcision covenant creed death Deut disciples divine doctrine earth Ephes Ephesus Epistle eternal evil Exod faith Father feast fulfilled Gentiles Gnostics Gospel grace hand hath heathen heaven Hebrew high-priest Holy Ghost idolatry inspiration Isaiah Jerusalem Jesus Jewish Jews John John xvii Josephus Judaism Judea king kingdom Levit liturgy Lord Lord's Luke Mark Matt matter Matthew Messiah miracles moral Moses nations nature Old Testament ordain passover Paul Pentateuch persons Peter Pharisees prayer preaching priests principle prophecy prophets religion repentance resurrection rites Roman Rome Sabbath sacrifice Sadducees salvation Saviour says Scripture Septuagint shew signifies Socinians soul Spirit suffered synagogues temple thee things thou tion truth unto viii whole words worship writes xxii xxiii xxiv καὶ
Beliebte Passagen
Seite 218 - Affirmabant autem, hanc fuisse summam vel culpae suae vel erroris , quod essent soliti stato die ante lucem convenire, carmenque Christo quasi Deo dicere secum invicem: seque sacramento , non in scelus aliquod obstringere, sed ne furta, ne latrocinia, ne adulteria committerent , ne fidem fallerent, ne depositum appellati abnegarent...
Seite 367 - THAT which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the Word of life ; (for the life was manifested, and we have seen it, and bear witness, and shew unto you that eternal life, which was with the Father, and was manifested unto us...
Seite 245 - But when Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, Men and brethren, I am a Pharisee, the son of a Pharisee: of the hope and resurrection of the dead I am called in question.
Seite 130 - Now this I say, that every one of you saith, " I am of Paul ; and I of Apollos ; and I of Cephas ; and I of Christ.
Seite 232 - WHO is this that cometh from Edom, with dyed garments from Bozrah? this that is glorious in his apparel, travelling in the greatness of his strength? I that speak in righteousness, mighty to save.
Seite 345 - And in them is fulfilled the prophecy of Esaias, which saith, By hearing ye shall hear, and shall not understand; and seeing ye shall see, and shall not perceive...
Seite 312 - Raca,' shall be in danger of the council ; but whosoever shall say ; ' Thou fool,' shall be in danger of hell fire. Therefore, if thou bring thy gift to the altar, and there rememberest that thy brother hath aught against thee ; leave there thy gift before the altar, and go thy way, first be reconciled to thy brother, and then come and offer thy gift.
Seite 376 - For the bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are burned without the camp. " Wherefore Jesus also, that he might sanctify the people with his own blood, suffered without the gate.
Seite 232 - This is the stone which was set at nought of you builders, which is become the head of the corner. Neither is there salvation in any other ; for there is none other name under heaven given among men, whereby we must be saved.
Seite 59 - Blessed and holy is he that hath part in the first resurrection : on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years.