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Seite ix
How would you reply to a sceptic — not through vice , but through an obliquity of
mind — who should say , in the language of Lord Byron , “ I cannot make myself
believe ? ” 6 . Write out a prayer for such a sceptic . 7 . How would you conduct ...
How would you reply to a sceptic — not through vice , but through an obliquity of
mind — who should say , in the language of Lord Byron , “ I cannot make myself
believe ? ” 6 . Write out a prayer for such a sceptic . 7 . How would you conduct ...
Seite 13
Without divine faith it is impossible to please God : we must believe that he is ,
and is a rewarder of them that diligently seek him . And the genuineness of such
a faith is tested by our actual diligent seeking of him ; otherwise it is only a faith in
...
Without divine faith it is impossible to please God : we must believe that he is ,
and is a rewarder of them that diligently seek him . And the genuineness of such
a faith is tested by our actual diligent seeking of him ; otherwise it is only a faith in
...
Seite 14
Johnson Grant. all ; the devils believe , and tremble . Gal . iii . 26 , Eph . iii . 17 ,
Gal . v . 6 , James ii . 17 , 19 . 13 . Our daily bread , töv åptov TÒV TLúolov . Bread
here signifies food , as in Psalm cv . 16 , or Matt . xv . 2 , 26 , Luke xiv . 1 , 15 , xv .
Johnson Grant. all ; the devils believe , and tremble . Gal . iii . 26 , Eph . iii . 17 ,
Gal . v . 6 , James ii . 17 , 19 . 13 . Our daily bread , töv åptov TÒV TLúolov . Bread
here signifies food , as in Psalm cv . 16 , or Matt . xv . 2 , 26 , Luke xiv . 1 , 15 , xv .
Seite 25
To say that nothing is to be believed which cannot be fully understood and
comprehended , is a false proposition ; for how many things in the course of
nature do we not merely believe , but know , of the principles of which we are
ignorant ?
To say that nothing is to be believed which cannot be fully understood and
comprehended , is a false proposition ; for how many things in the course of
nature do we not merely believe , but know , of the principles of which we are
ignorant ?
Seite 27
Mysteries in religion are , on proper authority , to be believed ; because , if we do
not believe them , we can believe hardly any thing . If the works of nature , the
growth of plants , the instinct of animals , the union of body and soul , the nature
of ...
Mysteries in religion are , on proper authority , to be believed ; because , if we do
not believe them , we can believe hardly any thing . If the works of nature , the
growth of plants , the instinct of animals , the union of body and soul , the nature
of ...
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Häufige Begriffe und Wortgruppen
according Acts angels apostles appear authority baptism believe bishop body called cause Christ Christian church court death disciples divine doctrine early earth eternal evidence evil facts faith Father Gentiles give given Gospel grace hand hath heart heathen heaven Hebrew Holy Holy Ghost Jerusalem Jesus Jewish Jews John king kingdom Levit living Lord Luke Mark Matt matter meaning mentioned Messiah mind miracles moral Moses nature offered original passage Paul persons Peter prayer present priests principle probably promise prophecy prophets proved question reason received reference relates religion respecting Roman Sabbath Saviour says Scripture sent shew signifies soul speak Spirit suffered temple Testament things thou tion true truth universal unto viii whole worship writes
Beliebte Passagen
Seite 218 - Affirmabant autem, hanc fuisse summam vel culpae suae vel erroris , quod essent soliti stato die ante lucem convenire, carmenque Christo quasi Deo dicere secum invicem: seque sacramento , non in scelus aliquod obstringere, sed ne furta, ne latrocinia, ne adulteria committerent , ne fidem fallerent, ne depositum appellati abnegarent...
Seite 367 - THAT which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the Word of life ; (for the life was manifested, and we have seen it, and bear witness, and shew unto you that eternal life, which was with the Father, and was manifested unto us...
Seite 245 - But when Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, Men and brethren, I am a Pharisee, the son of a Pharisee: of the hope and resurrection of the dead I am called in question.
Seite 130 - Now this I say, that every one of you saith, " I am of Paul ; and I of Apollos ; and I of Cephas ; and I of Christ.
Seite 232 - WHO is this that cometh from Edom, with dyed garments from Bozrah? this that is glorious in his apparel, travelling in the greatness of his strength? I that speak in righteousness, mighty to save.
Seite 345 - And in them is fulfilled the prophecy of Esaias, which saith, By hearing ye shall hear, and shall not understand; and seeing ye shall see, and shall not perceive...
Seite 312 - Raca,' shall be in danger of the council ; but whosoever shall say ; ' Thou fool,' shall be in danger of hell fire. Therefore, if thou bring thy gift to the altar, and there rememberest that thy brother hath aught against thee ; leave there thy gift before the altar, and go thy way, first be reconciled to thy brother, and then come and offer thy gift.
Seite 376 - For the bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are burned without the camp. " Wherefore Jesus also, that he might sanctify the people with his own blood, suffered without the gate.
Seite 232 - This is the stone which was set at nought of you builders, which is become the head of the corner. Neither is there salvation in any other ; for there is none other name under heaven given among men, whereby we must be saved.
Seite 59 - Blessed and holy is he that hath part in the first resurrection : on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years.
Bibliografische Informationen
| Titel | Sketches in Divinity |
| Autor/in | Johnson Grant |
| Verlag | Hatchard and Son, 1840 |
| Original von | Oxford University |
| Digitalisiert | 3. Okt. 2006 |
| Länge | 451 Seiten |
| Zitat exportieren | BiBTeX EndNote RefMan |