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Seite 290 - Who sees with equal eye, as God of all, A hero perish, or a sparrow fall, Atoms or systems into ruin hurl'd, And now a bubble burst, and now a world.
Seite 292 - FATHER of all ! in every age, In every clime adored, By saint, by savage, and by sage, Jehovah, Jove, or Lord ! Thou great First Cause, least understood, Who all my sense confined To know but this, that Thou art good, And that myself am blind ; Yet...
Seite 659 - For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble are called. But God hath chosen the foolish things of the world to confound the wise, and God hath 'chosen the weak things of the world to confound the things which are mighty...
Seite 445 - The world is too much with us: late and soon, Getting and spending, we lay waste our powers: Little we see in nature that is ours; We have given our hearts away, a sordid boon!
Seite 162 - Works of imagination excel by their allurement and delight; by their power of attracting and detaining the attention. That book is good in vain, which the reader throws away. He only is the master, who keeps the mind in pleasing captivity; whose pages are perused with eagerness, and in hope of new pleasure are perused again; and whose conclusion is perceived with an eye of sorrow, such as the traveller casts upon departing day.
Seite 286 - In poets as true genius is but rare, True taste as seldom is the critic's share ; Both must alike from Heaven derive their light, These born to judge, as well as those to write.
Seite 293 - God ! But thy most dreaded instrument In working out a pure intent. Is man — arrayed for mutual slaughter, — . Yea, Carnage is thy daughter...
Seite 104 - God alone is lord of the conscience, and hath left it free from the doctrines and commandments of men which are in any thing contrary to his word, or beside it, in matters of faith or worship.
Seite 292 - Who knows but He, whose hand the lightning forms, Who heaves old ocean, and who wings the storms : Pours fierce ambition in a Caesar's mind, Or turns young Ammon loose to scourge mankind...
Seite 104 - So that, to believe such doctrines, or to obey such commands out of conscience, is to betray true liberty of conscience: and the requiring of an implicit faith, and an absolute and blind obedience, is to destroy liberty of conscience, and reason also.