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and that the Muse had promise of both lives, of this, and of that which was to come.

The Mistress of Philarete is in substance a panegyric protracted through several thousand lines in the mouth of a single speaker, but diversified, so as to produce an almost dramatic effect, by the artful introduction of some ladies, who are rather auditors than interlocutors in the scene; and of a boy, whose singing furnishes pretence for an occasional change of metre: though the seven syllable line, in which the main part of it is written, is that in which Wither has shewn himself so great a master, that I do not know that I am always thankful to him for the exchange.

Wither has chosen to bestow upon the lady whom he commends, the name of Arete, or Virtue ; and, assuming to himself the character of Philarete, or Lover of Virtue, there is a sort of propriety in that heaped measure of perfections, which he attributes to this partly real, partly allegorical personage. Drayton before him had shadowed his mistress under the name of Idea, or Perfect Pattern, and some of the old Italian love-strains are couched in such religious terms as to make it doubtful, whether it be a mistress, or Divine Grace, which the poet is addressing.

In this poem (full of beauties) there are two passages of pre-eminent merit. The first is where the lover, after a flight of rapturous commendation, expresses his wonder why all men that are about his mistress, even to her very servants, do not view her with the same eyes that he does.

Sometime I do admire
All men burn not with desire:
Nay, I muse her servants are not
Pleading love; but O! they dare not.
And I therefore wonder, why
They do not grow sick and die.
Sure they would do so, but that,
By the ordinance of fate,
There is some concealed thing,
So each gazer limiting,
He can see no more of merit,
Than beseems his worth and spirit.
For in her a grace there shines,
That o'er-daring thoughts confines,
Making worthless men despair
To be loved of one so fair.
Yea, the destinies agree,
Some good judgments blind should be,
And not gain the power of knowing
Those rare beauties in her growing.
Reason doth as much imply :
For, if every judging eye,
Which beholdeth her, should there
Find what excellencies are,
All, o'ercome by those perfections,
Would be captive to affections.
So, in happiness unblest,
She for lovers should not rest.

The other is, where he has been comparing her beauties to gold, and stars, and the most excellent things in nature ; and, fearing to be accused of hyperbole, the common charge against poets, vindicates himself by boldly taking upon him, that these comparisons, are no hyperboles; but that the best things in nature do, in a lover's eye, fall short of those excellencies which he adores in her.

What pearls, what rubies can
Seem so lovely fair to man,
As her lips whom he doth love,
When in sweet discourse they move,
Or her lovelier teeth, the while
She doth bless him with a smile?
Stars indeed fair creatures be;
Yet amongst us where is he
Joys not more the whilst he lies
Sunning in his mistress' eyes,
Than in all the glimmering light
Of a starry winter's night?
Note the beauty of an eye.
And if aught you praise it by
Leave such pasion in your mind,
Let my reason's eye be blind.
Mark if ever red or white
Any where gave such delight,
As when they have taken place
In a worthy woman's face.

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I must praise her as I

may, Which I do mine own rude way, Sometime setting forth her glories By unheard of allegories -- &c,

To the measure in which these lines are written, the wits of Queen Anne's days contemptuously gave the name of Namby Pamby, in ridicule of Ambrose Phillips, who has used it in some instances, as in the lines on Cuzzoni, to my feeling at least, very deliciously; but Wither, whose darling measure it seems to have been, may shew, that in skilful hands it is capable of expressing the subtilest movements of passion. So true it is, which Drayton seems to have felt, that it is the poet who modifies the metre, not the metre the poet; in his own words, that

It's possible to climb ;
To kindle, or to slake;

Altho' in Skelton's rhime".
* A long line is a line we are long repeating. In the Shepherds
Hunting take the following-

If thy verse doth bravely tower,
As she makes wing, she gets power ;
Yet the higher she doth soar,
She's affronted still the more,
'Till she to the high’st hath past,

Then she rests with fame at last.
What longer measure can go beyond the majesty of this! what Alexan-
drine is half so long in pronouncing, or expresses labour slowly but
strongly surmounting difficulty with the life with which it is done in
the second of these lines ? or what metre could go beyond these, from
Philarete

Her true beauty leaves behind
Apprehensions in my mind
Of more sweetness, than all art
Or inventions can impart.
Thoughts too deep to be express’d,
And too strong to be suppress'd.

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