square, cold realities; but one such old place as this is a standing romance. Perhaps it may add to the effect to say, that the owner of the house is a bachelor, who lives there very retired, and employs himself much in reading. The housekeeper, who showed us about, indulged us with a view of the kitchen, whose snowy, sanded floor and resplendent polished copper and tin, were sights for a housekeeper to take away in her heart of hearts. The good woman produced her copy of Uncle Tom, and begged the favor of my autograph, which I gave, thinking it quite a happy thing to be able to do a favor at so cheap a rate. After going over the house we wandered through the grounds, which are laid out with the same picturesque mixture of the past and present. There was a fine grove, under whose shadows we walked, picking primroses, and otherwise enacting the poetic, till it was time to go. As we passed out, we were again saluted with a feu de joie by the two fidelities at the door, which we took in very good part, since it is always respectable to be thorough in whatever you are set to do. Coming home we met with an accident to the carriage which obliged us to get out and walk some distance. I was glad enough of it, because it gave me a better opportunity for seeing the country. We stopped at a cottage to get some rope, and a young woman came out with that beautiful, clear complexion which I so much admire here in England; literally her cheeks were like damask roses. I told Isa I wanted to see as much of the interior of the cottages as I could; and so, as we were walking onward toward home, we managed to call once or twice, on the excuse of asking the way and distance. The exterior was very neat, being built of brick or stone, and each had attached to it a little flower garden. Isa said that the cottagers often offered them a slice of bread or tumbler of milk. They have a way here of building the cottages two or three in a block together, which struck me as different from our New England manner, where, in the country, every house stands detached. In the evening I went into Liverpool, to attend a party of friends of the antislavery cause. In the course of the evening, Mr. Stowe was requested to make some remarks. Among other things he spoke upon the support the free part of the world give to slavery, by the purchase of the produce of slave labor; and, in particular, on the great quantity of slavegrown cotton purchased by England; suggesting it as a subject for inquiry, whether this cannot be avoided. One or two gentlemen, who are largely concerned in the manufacture and importation of cotton, spoke to him on the subject afterwards, and said it was a thing which ought to be very seriously considered. It is probable that the cotton trade of Great Britain is the great essential item which supports slavery, and such considerations ought not, therefore, to be without their results. When I was going away, the lady of the house said that the servants were anxious to see me; so I came into the dressing room to give them an opportunity. While at Mr. C.'s, also, I had once or twice been called out to see servants, who had come in to visit those of the family. All of them had read Uncle Tom's Cabin, and were full of sympathy. Generally speaking, the servants seem to me quite a superior class to what are employed in that capacity with us. They look very intelligent, are dressed with great neatness, and though their manners are very much more deferential than those of servants in our country, it appears to be a difference arising quite as much from self-respect and a sense of propriety as from servility. Every body's manners are more deferential in England than in America. The next day was appointed to leave Liverpool. It had been arranged that, before leaving, we should meet the ladies of the Negroes' Friend Society, an association formed at the time of the original antislavery agitation in England. We went in the carriage with our friends Mr. and Mrs. E. Cropper. On the way they were conversing upon the labors of Mrs. Chisholm, the celebrated female philanthropist, whose efforts for the benefit of emigrants are awakening a very general interest among all classes in England. They said there had been hesitation on the part of some good people, in regard to coöperating with her, because she is a Roman Catholic. It was agreed among us, that the great humanities of the present day are a proper ground on which all sects can unite, and that if any feared the extension of wrong sentiments, they had only to supply emigrant ships more abundantly with the Bible. Mr. C. said that this is a movement exciting very extensive interest, and that they hoped Mrs. Chisholm would visit Liverpool before long. The meeting was a very interesting one. The style of feeling expressed in all the remarks was tempered by a deep and earnest remembrance of the share which England originally had in planting the evil of slavery in the civilized world, and her consequent obligation, as a Christian nation, now not to cease her efforts until the evil is extirpated, not merely from her own soil, but from all lands. The feeling towards America was respectful and friendly, and the utmost sympathy was expressed with her in the difficulties with which she is environed by this evil. The tone of the meeting was deeply earnest and religious. They presented us with a sum to be appropriated for the benefit of the slave, in any way we might think proper. A great number of friends accompanied us to the cars, and a beautiful bouquet of flowers was sent, with a very affecting message from a sick gentleman, who, from the retirement of his chamber, felt a desire to testify his sympathy. Now, if all this enthusiasm for freedom and humanity, in the person of the American slave, is to be set down as good for nothing in England, because there are evils there in society which require redress, what then shall we say of ourselves? Have we not been enthusiastic for freedom in the person of the Greek, the Hungarian, and the Pole, while protecting a much worse despotism than any from which they suffer? Do we not consider it our duty to print and distribute the Bible in all foreign lands, when there are three millions of people among whom we dare not distribute it at home, and whom it is a penal offence even to teach to read it? Do we not send remonstrances to Tuscany, about the Madiai, when women are imprisoned in Virginia for teaching slaves to read? Is all this hypocritical, insincere, and impertinent in us? Are we never to send another missionary, or make another appeal for foreign lands, till we have abolished slavery at home? For my part, I think that imperfect and inconsistent outbursts of generosity and feeling are a great deal better than none. No nation, no individual is wholly consistent and Christian; but let us not in ourselves or in other nations repudiate the truest and most beautiful developments of humanity, because we have not yet attained perfection. |