The Chinese Classics, Band 5,Teil 1Hurd and Houghton, 1870 - 219 Seiten |
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... cius , and consider his merit not inferior to that of Yu . ' " One asked the philosopher Ch'ing whether Mencius might be pronounced to be a sage . He replied , ' I do not dare to say altogether that he was a sage , but his learning had ...
... cius , and consider his merit not inferior to that of Yu . ' " One asked the philosopher Ch'ing whether Mencius might be pronounced to be a sage . He replied , ' I do not dare to say altogether that he was a sage , but his learning had ...
Seite 20
... cius . " Your conduct was an artifice of benevolence . You saw the ox , and had not seen the sheep . So is the superior man affected towards animals , that , having seen them alive , he cannot bear to see them die ; having heard their ...
... cius . " Your conduct was an artifice of benevolence . You saw the ox , and had not seen the sheep . So is the superior man affected towards animals , that , having seen them alive , he cannot bear to see them die ; having heard their ...
Seite 21
... cius proceeded , " Now here is kindness sufficient to reach to animals , and no benefits are extended from it to the people . How is this ? Is an exception to be made here ? The truth is , the feather's not being lifted , is because the ...
... cius proceeded , " Now here is kindness sufficient to reach to animals , and no benefits are extended from it to the people . How is this ? Is an exception to be made here ? The truth is , the feather's not being lifted , is because the ...
Seite 161
... cius answered , " The senses of hearing and seeing do not think , and are obscured by external things . When one thing comes into contact with another , as a matter of course it leads it away . To the mind belongs the office of thinking ...
... cius answered , " The senses of hearing and seeing do not think , and are obscured by external things . When one thing comes into contact with another , as a matter of course it leads it away . To the mind belongs the office of thinking ...
Seite 163
... cius . Mencius said , " What difficulty is there in answer- ing these inquiries ? 5. " If you do not adjust them at their lower extremities , but only put their tops on a level , WORKS OF MENCIUS . 163 2. "A master workman, in teaching ...
... cius . Mencius said , " What difficulty is there in answer- ing these inquiries ? 5. " If you do not adjust them at their lower extremities , but only put their tops on a level , WORKS OF MENCIUS . 163 2. "A master workman, in teaching ...
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Häufige Begriffe und Wortgruppen
able Analects ancient archery asked Mencius attained benevolence and righteousness Book of Poetry called ceremonies Ch'in CHAPTER chief minister cius conduct Confucius court cultivate death disciple of Conf doctrines duke of Chow duties dynasty emperor father feeling filial piety hate heard Heaven Heih honour Hwan Imperial K'ew Kaou king Wan king Woo kingdom Kwan Chung le square Leang learning look Majesty Mang Mang Ke Master mean Mencius answered Mencius replied ment Middle kingdom mind mourning nature ness nourish officer parents perfect virtue person philosopher Tsang Pih-e practice prince principles proper ruler rules of propriety sage saying scholar Seang seek serve Shang dynasty sincerity sovereign speak superior talents and virtue Tang things Ts'e Ts'oo Tsin Tsze Tsze-chang Tsze-hea Tsze-kung Tsze-loo Tsze-sze virtuous Wan Chang whole empire wish words Yaou and Shun Yen Yew Yen Yuen Yin dynasty
Beliebte Passagen
Seite 86 - is there one word which may serve as a rule of practice for all one's life ?" The Master said, " Is not RECIPROCITY such a word ? What you do not want done to yourself, do not do to others.
Seite 64 - If it cannot be helped, and one of these must be dispensed with, which of the three should be foregone first ?" "The military equipment," said the Master. 3. Tsze-kung again asked, "If it cannot be helped, and one of the remaining two must be dispensed with, which of them should be foregone?
Seite 25 - Therefore an intelligent ruler will regulate the livelihood of the people, so as to make sure that, for those above them, they shall have sufficient wherewith to serve their parents, and, for those below them, sufficient wherewith to support their wives and children...
Seite 18 - Learning without thought is labour lost; thought without learning is perilous.' CHAP. XVI. The Master said, The study of strange doctrines is injurious indeed!' CHAP. XVII. The Master said, 'Yu, shall I teach you what knowledge is? When you know a thing, to hold that you know it; and when you do not know a thing, to allow that you do not know it;— this is knowledge.
Seite 69 - If names be not correct, language is not in accordance with the truth of things. If language be not in accordance with the truth of things, affairs cannot be carried on to success.
Seite 113 - It cannot be, when the root is neglected, that what should spring from it will be well ordered. It never has been the case that what was of great importance has been slightly cared for, and, at the same time, that what, was of slight importance has been greatly cared for.
Seite 17 - In your kitchen there is fat meat ; in your stables there are fat horses. But your people have the look of hunger, and on the wilds there are those who have died of famine. This is leading on beasts to devour men.
Seite 80 - What do you say concerning the principle that injury should be recompensed with kindness?' 2. The Master said, With what then will you recompense kindness? 3. 'Recompense injury with justice, and recompense kindness with kindness.
Seite 26 - When we see men of worth, we should think of equalling them; when we see men of a contrary character, we should turn inwards and examine ourselves.
Seite 87 - When a son is born, what is desired for him is that he may have a wife; when a daughter is born, what is desired for her is that she may have a husband. This feeling of the parents is possessed by all men. If the young people, without waiting for the orders of their parents, and the arrangements of the...