Sketches in DivinityHatchard and Son, 1840 - 451 Seiten |
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Seite 69
... eternal power and godhead ( godship , Oɛórns ) , Rom . i . 20 ; and that the Gentiles , which have not the law ( the only revealed law ) , may do , and actually do , by nature , the things contained in the law , and become a law unto ...
... eternal power and godhead ( godship , Oɛórns ) , Rom . i . 20 ; and that the Gentiles , which have not the law ( the only revealed law ) , may do , and actually do , by nature , the things contained in the law , and become a law unto ...
Seite 70
... eternal power . Or , once more , is it urged that matter is part of God ? that the universe is God - a vast living all , whose body nature is , and MIND its soul ? Jupiter est quodcunque vides , quocunque moveris . - Lucret . Or , in ...
... eternal power . Or , once more , is it urged that matter is part of God ? that the universe is God - a vast living all , whose body nature is , and MIND its soul ? Jupiter est quodcunque vides , quocunque moveris . - Lucret . Or , in ...
Seite 71
... eternal and myste- riously great — is not throwing dice with chance or fate : he must know all things , past , present , and to come . V. The last difficulty I shall mention in natural religion LXIV . ] 71 SKETCHES IN DIVINITY .
... eternal and myste- riously great — is not throwing dice with chance or fate : he must know all things , past , present , and to come . V. The last difficulty I shall mention in natural religion LXIV . ] 71 SKETCHES IN DIVINITY .
Seite 74
... eternal life . Naaman , Cornelius , and the Ethiopian eunuch , were proselytes of the gate , and had access to the court of the Gentiles . The proselytes of the temple could enter the court of the Israelites . In the New Testament every ...
... eternal life . Naaman , Cornelius , and the Ethiopian eunuch , were proselytes of the gate , and had access to the court of the Gentiles . The proselytes of the temple could enter the court of the Israelites . In the New Testament every ...
Seite 83
... eternal : " Non est æternitas et infinitas , sed æternus et in- finitus ; non est duratio et spatium , sed durat et adest . Durat semper et adest ubique ; existendo semper et ubique , durationem et spatium constituit . " - NEWTON's ...
... eternal : " Non est æternitas et infinitas , sed æternus et in- finitus ; non est duratio et spatium , sed durat et adest . Durat semper et adest ubique ; existendo semper et ubique , durationem et spatium constituit . " - NEWTON's ...
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Sketches In Divinity: Addressed To Candidates For The Ministry, And Likewise ... Johnson Grant Keine Leseprobe verfügbar - 2015 |
Häufige Begriffe und Wortgruppen
Acts angels apostles Arminian Athanasian creed authority baptism believe bishop blessed body Cæsar called captivity Christ Christian church circumcision covenant creed death Deut disciples divine doctrine earth Ephes Ephesus Epistle eternal evil Exod faith Father feast fulfilled Gentiles Gnostics Gospel grace hand hath heathen heaven Hebrew high-priest Holy Ghost idolatry inspiration Isaiah Jerusalem Jesus Jewish Jews John John xvii Josephus Judaism Judea king kingdom Levit liturgy Lord Lord's Luke Mark Matt matter Matthew Messiah miracles moral Moses nations nature Old Testament ordain passover Paul Pentateuch persons Peter Pharisees prayer preaching priests principle prophecy prophets religion repentance resurrection rites Roman Rome Sabbath sacrifice Sadducees salvation Saviour says Scripture Septuagint shew signifies Socinians soul Spirit suffered synagogues temple thee things thou tion truth unto viii whole words worship writes xxii xxiii xxiv καὶ
Beliebte Passagen
Seite 218 - Affirmabant autem, hanc fuisse summam vel culpae suae vel erroris , quod essent soliti stato die ante lucem convenire, carmenque Christo quasi Deo dicere secum invicem: seque sacramento , non in scelus aliquod obstringere, sed ne furta, ne latrocinia, ne adulteria committerent , ne fidem fallerent, ne depositum appellati abnegarent...
Seite 367 - THAT which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the Word of life ; (for the life was manifested, and we have seen it, and bear witness, and shew unto you that eternal life, which was with the Father, and was manifested unto us...
Seite 245 - But when Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, Men and brethren, I am a Pharisee, the son of a Pharisee: of the hope and resurrection of the dead I am called in question.
Seite 130 - Now this I say, that every one of you saith, " I am of Paul ; and I of Apollos ; and I of Cephas ; and I of Christ.
Seite 232 - WHO is this that cometh from Edom, with dyed garments from Bozrah? this that is glorious in his apparel, travelling in the greatness of his strength? I that speak in righteousness, mighty to save.
Seite 345 - And in them is fulfilled the prophecy of Esaias, which saith, By hearing ye shall hear, and shall not understand; and seeing ye shall see, and shall not perceive...
Seite 312 - Raca,' shall be in danger of the council ; but whosoever shall say ; ' Thou fool,' shall be in danger of hell fire. Therefore, if thou bring thy gift to the altar, and there rememberest that thy brother hath aught against thee ; leave there thy gift before the altar, and go thy way, first be reconciled to thy brother, and then come and offer thy gift.
Seite 376 - For the bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are burned without the camp. " Wherefore Jesus also, that he might sanctify the people with his own blood, suffered without the gate.
Seite 232 - This is the stone which was set at nought of you builders, which is become the head of the corner. Neither is there salvation in any other ; for there is none other name under heaven given among men, whereby we must be saved.
Seite 59 - Blessed and holy is he that hath part in the first resurrection : on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years.