Remains of the Late Reverend Richard Hurrell Froude, Band 3J. G. and F. Rivington, 1839 |
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Seite xxxi
... meaning . Like proverbial modes of speech , they were of course not always to be taken literally , though the princi- ple they contained might be true in its fullest extent . Thus he once told a friend , that he was " with the Ro ...
... meaning . Like proverbial modes of speech , they were of course not always to be taken literally , though the princi- ple they contained might be true in its fullest extent . Thus he once told a friend , that he was " with the Ro ...
Seite xxxix
... meaning of the Keys ; and that after this sort men's consciences be either opened or shut . " p . 151 . 16. " Our doctrine is plain , that there be two Keys in the Church of God . The one of Instruction , the other of Correction ...
... meaning of the Keys ; and that after this sort men's consciences be either opened or shut . " p . 151 . 16. " Our doctrine is plain , that there be two Keys in the Church of God . The one of Instruction , the other of Correction ...
Seite xl
... meaning is this , our Sacraments teach us that salvation is already come into the world . " Ibid . 20. " The holy Fathers say , ' The Sacraments of the new Law work salvation , ' because they teach us that our salvation is already ...
... meaning is this , our Sacraments teach us that salvation is already come into the world . " Ibid . 20. " The holy Fathers say , ' The Sacraments of the new Law work salvation , ' because they teach us that our salvation is already ...
Seite 4
... meaning , when such as our natural facul- ties cannot apprehend and verify ; and on the other to invest man with supernatural faculties for the purpose of verifying it : thus , in both cases , Reve- lation and Experience are brought ...
... meaning , when such as our natural facul- ties cannot apprehend and verify ; and on the other to invest man with supernatural faculties for the purpose of verifying it : thus , in both cases , Reve- lation and Experience are brought ...
Seite 24
... meaning of Scripture ; and since this is not always borne in mind , but is in general left entirely out of sight , and since this new sort of Reason enjoys in consequence the full benefit of its equivocal name , it becomes necessary to ...
... meaning of Scripture ; and since this is not always borne in mind , but is in general left entirely out of sight , and since this new sort of Reason enjoys in consequence the full benefit of its equivocal name , it becomes necessary to ...
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admit Apostles Apostolical Succession appear Archbishop argument Arminians Arnold authority Balaam believe Bishop Bishop Butler Bishop Hoadly Blanco White blessed Blood of Christ Body and Blood called Christian Church of England clergy communion consecrate considered Dean and Chapter divine doctrine doubt duty Ecclesiastical effect election Erastians Eucharist evidence Excommunication expression fact faith favour feel gift God's hands hath Holy Ghost imply interference interpretation Jesus Christ judge King Kingdom of Heaven Latitudinarian laws Lord Lord's Lord's Supper Majesty matter meaning ment mind miracle nature notion opinions ordinances party Paul persons present Priesthood principles Protestant question reason regard religion religious respect revelation rite Sacraments sacrifice saith Scripture seems sense Socinian spiritual supposed Testament thee things thou thought tion Transubstantiation true truth unto words δὲ εἰς ἐν καὶ τὴν τῆς τὸ τὸν τοῦ τῷ τῶν
Beliebte Passagen
Seite 59 - Isaac, (for the children being not yet born, neither having done any good or evil, that the purpose of God, according to election might stand, not of works, but of him that calleth,) it was said unto her, The elder shall serve the younger. As it is written, Jacob have I loved, but Esau have I hated.
Seite 99 - And if he shall neglect to hear them, tell it unto the church : but if he neglect to hear the church, let him be unto thee as an heathen man and a publican.
Seite 309 - For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called: but God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty.
Seite 149 - For I have received of the Lord, that which also I delivered unto you, That the Lord Jesus the same night in which he was betrayed took bread : and when he had given thanks, he brake it, and said, Take, eat : this is my body, which is broken for you : this do in remembrance of me.
Seite xliv - Epistle. 1 Cor. x. 1. BRETHREN, I would not that ye should be ignorant, how that all our fathers were under the cloud, and all passed through the sea; and were all baptized unto Moses in the cloud, and in the sea; and did all eat the same spiritual meat, and did all drink the same spiritual drink; (for they drank of that spiritual Rock that followed them; and that Rock was CHRIST.) But with many of them GOD was not well pleased ; for they were overthrown in the wilderness.
Seite 138 - And as they were eating, Jesus took bread, and blessed it, and brake it, and gave it to the disciples, and said, Take, eat: this is my body. And he took the cup, and gave thanks, and gave it to them, saying. Drink ye all of it; For this is my blood of the new testament, which is shed for many for the remission of sins.
Seite 176 - And when they had ordained them elders in every church, and had prayed with fasting, they commended them to the Lord, on whom they believed.
Seite 173 - For I verily, as absent in body, but present in spirit, have judged already, as though I were present, concerning him that hath so done this deed...
Seite 78 - All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness : That the man of God may be perfect, throughly furnished unto all good works.
Seite 60 - Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, "Why hast thou made me thus ? " Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?