God and Contemporary Science

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Wm. B. Eerdmans Publishing, 1997 - 274 Seiten
It is widely believed that contemporary science has ruled out divine action in the world. Arguing that theology can and must respond to this challenge, Philip Clayton surveys the available biblical and philosophical resources. Recent work in cosmology, quantum physics, and the brain sciences offers exciting new openings for a theology of divine action. If Christian theism is to make use of these opportunities, says Clayton, it must place a greater stress on divine immanence. In response to this challenge, Clayton defends the doctrine of panentheism, the view that the world is in some sense "within" God although God also transcends the world. God and Contemporary Science offers the first book-length defense of panentheism as a viable option within traditional Christian theology. Clayton first defends a "postfoundationalist" model of theology that is concerned more with the coherence of Christian belief than with rational obligation or proof. He makes the case that the Old and New Testament theologies do not stand opposed to panentheism but actually support it at a number of points. He then outlines the philosophical strengths of a panentheistic view of God's relation to the world and God's activity in the world. The remainder of the book applies this theological position to recent scientific developments: theories of the origin of the universe; quantum mechanics, or the physics of the very small; the debate about miracles; and neuroscientific theories of human thought.

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SYSTEMATIC THEOLOGY AND POSTMODERNISM
1
CAN THEOLOGY STILL MAKE UNIVERSAL CLAIMS?
4
WHAT IT MEANS TO TAKE SCIENCE SERIOUSLY
5
GOD ACTIVE IN THE WORLD
9
The God Who Acts Towards a Biblical Theology of God and the World
13
WHAT IS THIS WORLD WHICH THOU HAST MADE? GODS RELATION TO THE WORLD IN THE HEBREW BIBLE
15
THE DOCTRINE OF CREATION IN THE HEBREW BIBLE
17
THE WORLDS RELATION TO GOD
27
SCIENCE ITSELF CHALLENGES REDUCTIONISM AND SUPPORTS THEISTIC DESIGN
136
THEOLOGY HAS THE INTERPRETIVE AUTHORITY OVER SCIENCE
142
FAITH DISCOVERS BELIEF IN THE CREATOR AS THE BEST ANSWER
143
HOLISM WITHOUT TRANSCENDENCE
145
THE DESIRABILITY OF MAINTAINING A MYSTICAL PANTHEISTIC RESPONSE TO THE WORLD
147
SOPHISTICATED RELIGIOUSLY TINGED NATURALISM
150
IMPLICATIONS OF THE DISCUSSION
155
A THEOLOGICAL RESPONSE
156

HUMANITY AND THE IMAGE OF GOD
30
THE FALL
39
FIRST IMPLICATIONS FOR A THEOLOGY OF NATURE
45
CONCLUSION
48
CHRISTOLOGY AND CREATION STRUGGLING WITH THE PARTICULARITY OF THE CHRISTIAN STORY
55
INDISPENSABILITY OF THE KERYGMA
57
IMPLICATIONS OF THE CHRIST EVENT
59
THE TRINITY
62
THEOLOGY PHILOSOPHY AND HISTORY
65
EMBRACING ONE PARTICULAR AMONG OTHERS
69
WHO BEARS THE BURDEN OF PROOF?
70
RETHINKING THE RELATION OF GOD AND WORLD PANENTHEISM AND THE CONTRIBUTION OF PHILOSOPHY
82
MOVING FROM THE TEXTS TO THE DOCTRINE OF GOD
83
FROM CLASSICAL THEISM TO PANENTHEISM
88
ARGUMENTS FOR AND IMPLICATIONS OF PANENTHEISM
96
RETHINKING THE SOCALLED THEISTIC ARGUMENTS
106
THE GOD OF INFINITE PERFECTION AND THE GOD OF JESUS CHRIST
114
The New Scientific Context
125
CREATION AND COSMOLOGY WHAT THEOLOGIANS CAN AND CANNOT LEARN FROM SCIENTIFIC COSMOLOGY
127
NONTHEISTIC NONMATERIALISM
128
USING SCIENCE TO CONVEY INSIGHTS ABOUT THE SPIRITUAL NATURE OF THE COSMOS
130
SCIENCE USURPS THE ROLE OF THEOLOGY
132
CONCLUSION
160
Towards a Theology of Divine Action
167
THE PRESUMPTION OF NATURALISM
169
THE PRESUMPTION OF NATURALISM
171
HISTORICAL CHANGES IN THE PRESUMPTION
172
THE PARITY BETWEEN PERCEPTUAL AND RELIGIOUS EXPERIENCE
174
WHERE RELIGIOUS CAUSAL ACCOUNTS STAND ON EQUAL FOOTING
175
IMPROBABLE BUT NOT IMPOSSIBLE
177
PSYCHOLOGICAL MIRACLES
181
CONCLUSION
183
THEOLOGICAL IMPLICATIONS
185
SCIENTIFIC CAUSALITY DIVINE CAUSALITY
188
FINDING GENUINE OPENNESS IN THE PHYSICAL WORLD
193
POSSIBLE INTERVENTIONS AND ACTUAL INTERVENTIONS
197
THE CONTEMPORARY DEBATE ABOUT DIVINE CAUSALITY IN SCIENCE
200
UNDERSTANDING HUMAN AND DIVINE AGENCY
232
THE PANENTHEISTIC ANALOGY
235
THEORIES OF PERSONHOOD AND THEOLOGICAL PREFERENCES
241
IN DEFENCE OF EMERGENTIST SUPERVENIENCE
247
THEOLOGYS UNIQUE CONTRIBUTION
257
INDEX
270
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Autoren-Profil (1997)

Philip Clayton is Ingraham Professor of Theology at the Claremont School of Theology and professor of philosophy and religion at Claremont Graduate University in Claremont, California. He is also the author of Explanation from Physics to Philosophy: An Essay in Rationality and Religion (Yale) and the Templeton Prize-winning book God and Contemporary Science (Eerdmans).

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