When people understand that they must live together, except for a very few reasons known to the law, they learn to soften by mutual accommodation that yoke which they know they cannot shake off. They become good husbands and good wives from the necessity... The Quarterly Review - Seite 461845Vollansicht - Über dieses Buch
| Edwin M. Eigner, George J. Worth - 1985 - 272 Seiten
...they learn to soften, by mutual accommodation, that yoke which they know they cannot shake off, and become good husbands and good wives from the necessity...necessity is a powerful master in teaching the duties. If it were once understood that, upon mutual disgust, married persons might be legally separated, many... | |
| S. M. Waddams - 1992 - 400 Seiten
...for slight causes. 'The general happiness of the married life is secured by its indissolubility . . . Necessity is a powerful master in teaching the duties which it imposes . . . the happiness of some individuals must be sacrificed to the greater and more general good.' Cruelty... | |
| Peter N. Stearns - 1994 - 388 Seiten
...they must live together, except for a very few reasons known to the law they learn to soften by mutual accommodation, that yoke which they know they cannot...shake off. They become good husbands, and good wives, for necessity is a powerful master in teaching the duties which it imposes." See Duhme v. Duhme, 3... | |
| Michael Grossberg - 1996 - 316 Seiten
...must live together, except for a very few reasons known to the law, they learn to soften, by mutual accommodation, that yoke which they know they cannot...a powerful master in teaching the duties which it imposes."24 Though Stowell's ruling expanded the traditional English definition of marital cruelty... | |
| Andrew J. Davis - 1996 - 454 Seiten
...married become " good husbands and wives from the necessity of remaining husbands and wives— that necessity is a powerful master in teaching the duties which it imposes." In the whole category of intolerant codec, methinks, there is not to be found one theory of political... | |
| William D. Popkin - 1999 - 368 Seiten
...the marriage. "When people understand that they must live together . . . , they learn to soften . . . that yoke which they know they cannot shake off; they become good husbands and good wives . . ." (emphasis in original). These "hostile" decisions interpreting MWPAS certainly resonate with... | |
| Philippines - 2000 - 346 Seiten
...together, except for a very few reasons known to the law, they learn to soften by mutual aecomodation that yoke which they know they cannot shake off; they...powerful master in teaching the duties which it imposes. * * * In this case, as in many others, the happiness of some individual must be sacrificed to the greater... | |
| Hendrik Hartog - 2002 - 430 Seiten
...together softened "by mutual accommodation that yoke" that they knew they could not shake off. They became good husbands and good wives "from the necessity of remaining husbands and wives." According to the "philosophical" David Hume, a favorite source for the defenders of orthodoxy, men... | |
| Thomas E. Buckley - 2002 - 364 Seiten
...they must live together, except for a few reasons known to the law, they learn to soften, by mutual accommodation, that yoke which they know they cannot...necessity is a powerful master in teaching the duties it imposes. If it were once understood, that upon mutual disgust married persons might be legally separated,... | |
| Lisa Anne Surridge - 2005 - 289 Seiten
...cannot assent to these suggestions. . . . When people understand that they must live together, . . . they become good husbands and good wives, from the necessity of remaining husbands and wives" (13). Rather than extending the definition of cruelty to include mental suffering, the commission chose... | |
| |