 Who although he be God and Man, yet he is not two, but one Christ; One, not by conversion of the Godhead into flesh, but by taking of the Manhood into God; One altogether; not by confusion of Substance, but by unity of Person. For as the reasonable soul...  The Annotated Book of Common Prayer ... - Seite 41herausgegeben von - 1866 - 610 SeitenVollansicht - Über dieses Buch
 | Francis Lieber, Edward Wigglesworth, Thomas Gamaliel Bradford - 1830 - 648 Seiten
...God and perfect man ; yet not two, but one Christ ; one, not by conversion of the Godhead into flesh, but by taking of the manhood into God ; one altogether,...by confusion of substance, but by unity of person. This is the Catholic faith, which except a man believe faithfully, he cannot be saved. Besides these... | |
 | 1830 - 366 Seiten
...an explanation of it we must look into ourselves, and consider the union of soul and body in man ; " for as the reasonable soul and flesh is one man, so God and man is one Christ." Such is the language of the Athanasian creed. The comparison it suggests has been a favorite one with... | |
 | William Romaine - 1830 - 650 Seiten
...; he had a reasonable soul and human flesh, and was in all points like other men, sin excepted. And as the reasonable soul and flesh is one man, so God and man is one Christ. This is the glorious Person, who undertook in the covenant of grace to be man's surety. St. Pa»l calls... | |
 | Isaac Barrow - 1830 - 602 Seiten
...incomprehensible) are the divine and human natures conjoined in our Lord; for, as we hear in the Athanasian Creed, As the reasonable soul and flesh is one man, so God and man is one Christ. So much for the manner. 2. As for the reason why the Son of God did assume our nature ; the chiefest... | |
 | Isaac Barrow - 1830 - 586 Seiten
...are the divine and human nature united in the Son of God : for, (as we read in Athanasius's Creed,) as the reasonable soul and flesh is one man, so God and man is one Christ. So much for the manner how : as for the reason why the Son of God did thus condescend to assume our... | |
 | George Stanley Faber - 1830 - 688 Seiten
...Creed alludes in the following clauses. One Christ : one, not by conversion of the Godhead tntofiah, but by taking of the manhood into God; one altogether, NOT BY CONFUSION OF suBTANCE, but by unity of person. The four first Ecumenical Councils were respectively summoned against... | |
 | Isaac Barrow - 1831 - 634 Seiten
...are the divine and human nature united in the Son of God : for, (as we read in Athanasius's Creed,) as the reasonable soul and flesh is one man, so God and man is one Christ. So much for the manner how : as for the reason why the Son of God did thus condescend to assume our... | |
 | William Scoresby - 1831 - 360 Seiten
...the Father, as touching his manhood." And this we suppose to be the analogy of his existence, that, " as the reasonable soul and flesh is one man, so God and man is one Christ." But after all, brethren, we pretend not to solve the great mystery of godliness, " God manifest in... | |
 | Abraham Tucker - 1831 - 446 Seiten
...Church affirm any such thing, but teaches us to look into ourselves for an explanation of her meaning; as the reasonable soul and flesh is one man, so God and man is one Christ. seem very confused and variable: whatever collection hangs long together without being visibly disunited,... | |
 | Isaac Barrow - 1831 - 634 Seiten
...are the divine and human nature united in the Son of God : for, (as we read in Athanasius's Creed,) as the reasonable soul and flesh is one man, so God and man is one Christ. So much for the manner how : as for the reason why the Son of God did thus condescend to assume our... | |
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