 | Thomas Henry Louis Parker - 1995 - 184 Seiten
...Chalcedonian position, particularly as drawn from the Quicunque vult, the so-called Athanasian Creed: 'who, although he be God and Man, yet he is not two, but one Christ; One, not by conversion of the Divinity into flesh, but by taking of the humanity into God;... | |
 | F. R. Khei - 1996 - 412 Seiten
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 | Knud Haakonssen - 1996 - 370 Seiten
...Father, begotten before the worlds: and Man, of the Substance of his Mother, born in the world; . . . Who although he be God and Man: yet he is not two, but one Christ . . . not by confusion of Substance: but by unity of Person.24 It is a relatively short step... | |
 | Walter Hooper - 1996 - 970 Seiten
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 | John Macquarrie - 2003 - 128 Seiten
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 | Samuel Solivan - 1998 - 166 Seiten
...Athanasian Creed spoke of this mestizaje as being 'coeternal, unity in trinity, perfect God and perfect man, who although he be God and man; yet he is not two, but one Christ'. Another aspect of Jesus' mestizaje is his being of a royal blood line, 'son of David', born... | |
 | C. W. Leadbeater - 1998 - 408 Seiten
...Person of the Blessed Trinity. Herein is the mystery which underlies the two natures of the Christ, " who, although He be God and Man, yet He is not two, but one Christ — One, not by conversion of the Godhead into flesh, but by taking of the manhood into God."... | |
 | Witness Lee - 2000 - 192 Seiten
...subsisting. 33. Equal to the Father as touching His Godhead: inferior to the Father as touching his Manhood. 34. Who although He be God and Man; yet He is not two, but one Christ. 35. One; not by conversion of the Godhead into flesh; but by assumption of the Manhood into... | |
 | Patricia Klein - 2000 - 228 Seiten
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 | Gwilym Beckerlegge - 2001 - 522 Seiten
...Equal to the Father, as touching his Godhead: and inferior to the Father, as touching his Manhood. Who although he be God and Man: yet he is not two, but one Christ; One; not by conversion of the Godhead into flesh: but by taking of the Manhood into God; One... | |
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Who although he be God and man, yet he is not two, but one Christ ; one, not by conversion of the Godhead into flesh, but by taking of the manhood into God ; one altogether, not by confusion of substance, but by unity of person. For as the reasonable... 
