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" But not as the offence, so also is the free gift. For if through the offence of one many be dead ; much more the grace of God, and the gift, by grace, which is by one man, Jesus Christ, hath abounded unto many. "
The Connecticut evangelical magazine - Seite 93
1804
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The theological reasoner, or The mysteries of divinity explained, by a ...

Theological reasoner - 1824 - 426 Seiten
...words, Paul to the Romans, v. 15 to 19, tf But not as the offence, so also is the gift ; for, if through the offence of one many be dead, much more the grace of God, and the gift which is by one man Jesus Christ, hath abounded unto many ; and., not as it was by one. that siuned,...
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A reply to two deistical works, entitled 'The new trial of the witnesses ...

John Jones - 1824 - 304 Seiten
...to throw light on the reasoning of the same Apostle in his Epistle to the Romans : " For if through the offence of one many be dead, much more the grace of God, which is by one man, Jesus Christ, hath abounded unto many." chap. v. 15. pectation, he with a firm...
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The Salvation of All Men Strictly Examined: And the Endless Punishment of ...

Jonathan Edwards - 1824 - 432 Seiten
...of saving grace by Christ ; yet there is a proper antithesis in this proposition, — " If through the offence of one, many be dead ; much more the grace of God by Jesus Christ, hath abounded unto many." 2. The word many, sroAAoi, means all men, because the article...
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A New Family Bible, and Improved Version, from Corrected Texts of ..., Band 3

Benjamin Boothroyd - 1824 - 626 Seiten
...Yet not so is the free gift, as was the offence : for if through the offence of one many have died, much more the grace of God, and the gift by grace, which is through one man, Jesus Christ, hath abounded 16 unto many. And not so is the gift, as it was by...
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The cottage Bible and family expositor; the authorized tr., with ..., Band 3

Thomas Williams (Calvinist preacher) - 1825 - 972 Seiten
...figure of him that wag to come. L5 But not as the offence, so also is the free gift. For if through ; is by one man, Jesus Christ, hath abounded unto many. 16 And not as it was by one that sinned, so is...
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A Treatise on Christian Doctrine: Compiled from the Holy Scriptures Alone

John Milton - 1825 - 794 Seiten
...from which he had fallen. Rom. v. 15. but not as the offence, so also is the free gift: for if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man Jesus Christ, hath abounded unto many. v. 17. for if by one man's offence death reigned...
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The Whole Works Of...Oliver Heywood Now First Collected, Revised & Arranged ...

Oliver Reywood - 1825 - 550 Seiten
...how shall I get this taint by natural birth taken off? But the gospel assures me, that, " If through the offence of one, many be dead, much more the grace of God, and the gift by grace, which is by one man Jesus Christ, hath abounded to many." — Rom. v. 15. Whether Christ takes off the guilt...
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Scientia Biblica: containing the New Testament in the original ..., Band 1

William Carpenter - 1825 - 630 Seiten
...life a ransom for many, Matt. xx. 28. But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, vhiih is by one man, Jesus Christ, hath abounded onto many, Rom. v. la. For as by one man s disobedience...
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On the Historical Types Contained in the Old Testament: Twenty Discourses ...

Temple Chevallier - 1826 - 460 Seiten
...the world, and death by sin."0 "But not as the offence, so also is the free gift : for if, through the offence of one, many be dead; much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many. And not as it was by one that sinned, so is the...
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The Works of John Owen, Band 11

John Owen - 1826 - 608 Seiten
...not impute sin;' Rom. iv. 2 — 8. 'But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man Jesus Christ, hath abounded unto many. And not as it was by one that sinned, so is the...
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