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" Thus saith the Lord; A voice was heard in Ramah, lamentation, and bitter weeping ; Rachel weeping for her children refused to be comforted for her children, because they were not. "
A Theologico-controversistical Conference Held at the Hague, the 2d of June ... - Seite 250
1785
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Debt and Grace: As Related to the Doctrine of a Future Life

Charles Frederic Hudson - 1857 - 498 Seiten
...him to. God. The sense of its parting is the pang of his death. CHAPTER XII. THE MISSIONARY SPIRIT. "A voice was heard in Ramah, lamentation and bitter weeping; Rachel weeping for her children, refused to be comforted for her children, beciusa they were not." § 1. VICARIOUS IMMORTALITY. THE...
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Remains and Miscellanies of the Rev. R. Cecil: To which is Prefixed, a View ...

Richard Cecil, Josiah Pratt - 1857 - 516 Seiten
...God of all comfort,' (2 Cor. i. 3,) speaks as distinctly in the death as in the birth of an infant. A ' voice was heard in Ramah, lamentation, and bitter weeping: Rachel, weeping for her children, refused to be comforted, because they were not. Thus saith the Lord, Refrain thy voice from weeping,...
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An Analytical Concordance to the Holy Scriptures: Or, The Bible Presented ...

John Eadie - 1857 - 858 Seiten
...to his long home, and the mourners go about the streets. .'«'/•. xrxl. 15. Thus salth tbe LOBD, ve unto him, and believed aitiuiig iiiti »iiicii ti?tw Diouytlus tlin Areop:iglte,and a woma rclusod to be c imfortcd for lier children, because they were not. Haien Ix. 4. Thi>y nhall not offer...
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Biographic and Descriptive Sketches of Glasgow Necropolis

George Blair - 1857 - 400 Seiten
...widows trust in me.' " On one side, or stone post of the gateway, are engraved the following verses:— *A voice was heard in Ramah, lamentation and bitter weeping; Rachel weeping for her childrea, refused to be comforted for her children, because they were not. 'And there is hope iu thine...
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The day-hours of the Church of England, newly tr. and arranged [by F. Lygon].

1858 - 282 Seiten
...two years old and under did Herod slay many children for the Lord's sake.— St. Matt. ii. 16. (3.) A voice was heard in Ramah, lamentation and bitter weeping : Rachel weeping for her children. — Jer. xxxi. 15 ; St. Matt. ii. 16. (4.) From under the Altar the souls of them that were slain do...
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Moby-Dick: or, The Whale

Herman Melville - 2002 - 724 Seiten
...the middle of. the deck?" 579:26-27 She was Rachel, weeping for her children, because they were not: "A voice was heard in Ramah, lamentation, and bitter weeping; Rachel weeping for her children refused to be comforted for her children because they were not" (Jer. 31:15). 599:16 hase of the Eddystone:...
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Gothic (Re)Visions: Writing Women as Readers

Susan Wolstenholme - 1993 - 234 Seiten
...generally read) to imply that Rachel's children are dead and that Rachel mourns their loss: "Thus saith the Lord; A voice was heard in Ramah, lamentation,...and bitter weeping; Rachel weeping for her children refused to be comforted for her children, because they were not." If the passage is read this way,...
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Eve's Journey: Feminine Images in Hebraic Literary Tradition

Nehama Aschkenasy - 1994 - 292 Seiten
...the prophet Jeremiah's vision of the eternal mother, Rachel, mourning over her dispersed children: "A voice was heard in Ramah, lamentation, and bitter weeping / Rachel weeping for her children / She refused to be comforted for her children, because they are not" (Jer. 31 : 14). Though in this...
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Elie Wiesel: God, the Holocaust, and the Children of Israel

Michael Berenbaum - 1994 - 240 Seiten
...Rachel, I will restore Israel to their place.' And so it is written, Thus saith the Lord: A voice is heard in Ramah, lamentation and bitter weeping, Rachel weeping for her children; she refuseth to be comforted for her children, because they are not (Jer. XXXI, 15). This is followed...
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The Wiles of Women/The Wiles of Men: Joseph and Potiphar's Wife in Ancient ...

Shalom Goldman - 1995 - 228 Seiten
...Biblical text alludes to the tomb's importance in a later generation: Thus saith the Lord: a voice is heard in Ramah, lamentation and bitter weeping, Rachel weeping for her children. (Jeremiah 31:15) The Rabbis understood this Biblical verse to be a reference to the efficacy of supplication...
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